2192 Mt 11:15 hath 2192 Mt 11:18 hath 2192 Mt 12:10 had 2192 Mt 12:11 have 2192 Mt 13:12 hath 2192 Mt 13:12 hath 2192 Mt 13:12 hath 2192 Mt 13:21 hath 2192 Mt 13:27 hath 2192 Mt 13:43 hath 2192 Mt 13:44 hath 2192 Mt 13:46 had 2192 Mt 13:5 had 2192 Mt 13:5 had 2192 Mt 13:6 had 2192 Mt 13:9 hath 2192 Mt 14:17 have 2192 Mt 14:35 diseased 2192 Mt 14:4 have 2192 Mt 14:5 counted 2192 Mt 15:30 having 2192 Mt 15:32 have 2192 Mt 15:34 have 2192 Mt 17:20 have 2192 Mt 18:25 had 2192 Mt 18:25 had 2192 Mt 18:8 having 2192 Mt 18:9 having 2192 Mt 19:16 have 2192 Mt 19:21 have 2192 Mt 19:22 had 2192 Mt 21:21 have 2192 Mt 21:26 hold 2192 Mt 21:28 had 2192 Mt 21:3 hath 2192 Mt 21:46 took 2192 Mt 22:12 having 2192 Mt 22:24 having 2192 Mt 22:25 having 2192 Mt 22:28 had 2192 Mt 25:25 hast 2192 Mt 25:28 hath 2192 Mt 25:29 hath 2192 Mt 25:29 hath 2192 Mt 25:29 hath 2192 Mt 26:11 have 2192 Mt 26:11 have 2192 Mt 26:65 have 2192 Mt 26:7 having 2192 Mt 27:16 had 2192 Mt 27:65 have 2192 Mt 3:14 have 2192 Mt 3:4 had 2192 Mt 3:9 have 2192 Mt 5:23 hath 2192 Mt 5:46 have 2192 Mt 6:1 have 2192 Mt 6:8 have 2192 Mt 7:29 having 2192 Mt 8:20 hath 2192 Mt 8:20 have 2192 Mt 8:9 having 2192 Mt 9:36 having 2192 Mt 9:6 hath 2192 Mr 10:21 hast 2192 Mr 10:21 have 2192 Mr 10:22 had 2192 Mr 10:23 have 2192 Mr 11:13 having 2192 Mr 11:22 have 2192 Mr 11:25 have 2192 Mr 11:3 hath 2192 Mr 11:32 counted 2192 Mr 12:23 had 2192 Mr 12:44 had 2192 Mr 12:6 having 2192 Mr 14:3 having 2192 Mr 14:7 have 2192 Mr 14:7 have 2192 Mr 14:8 could 2192 Mr 1:22 had 2192 Mr 1:32 diseased 2192 Mr 1:38 next 2192 Mr 2:10 hath 2192 Mr 2:17 have 2192 Mr 2:19 have 2192 Mr 2:25 had 2192 Mr 3:1 had 2192 Mr 3:10 had 2192 Mr 3:15 have 2192 Mr 3:22 hath 2192 Mr 3:26 hath 2192 Mr 3:29 hath 2192 Mr 3:3 had 2192 Mr 3:30 hath 2192 Mr 4:17 have 2192 Mr 4:23 have 2192 Mr 4:25 hath 2192 Mr 4:25 hath 2192 Mr 4:25 hath 2192 Mr 4:40 have 2192 Mr 4:5 had 2192 Mr 4:5 had 2192 Mr 4:6 had 2192 Mr 4:9 hath 2192 Mr 5:15 had 2192 Mr 5:23 lieth 2192 Mr 5:3 had 2192 Mr 6:18 have 2192 Mr 6:34 having 2192 Mr 6:36 have 2192 Mr 6:38 have 2192 Mr 7:16 have 2192 Mr 7:25 had 2192 Mr 8:1 having 2192 Mr 8:14 had 2192 Mr 8:16 have 2192 Mr 8:17 have 2192 Mr 8:17 have 2192 Mr 8:18 having 2192 Mr 8:18 having 2192 Mr 8:2 have 2192 Mr 8:5 have 2192 Mr 8:7 had 2192 Mr 9:17 hath 2192 Mr 9:43 having 2192 Mr 9:45 having 2192 Mr 9:47 having 2192 Mr 9:50 have 2192 Lu 11:36 having 2192 Lu 11:5 have 2192 Lu 11:6 have 2192 Lu 12:17 have 2192 Lu 12:19 hast 2192 Lu 12:4 have 2192 Lu 12:5 hath 2192 Lu 12:50 have 2192 Lu 13:11 had 2192 Lu 13:33 following 2192 Lu 13:6 had 2192 Lu 14:14 cannot 2192 Lu 14:18 must 2192 Lu 14:18 have 2192 Lu 14:19 have 2192 Lu 14:28 have 2192 Lu 14:35 hath 2192 Lu 15:11 had 2192 Lu 15:4 having 2192 Lu 15:8 having 2192 Lu 16:1 had 2192 Lu 16:28 have 2192 Lu 16:29 have 2192 Lu 17:6 had 2192 Lu 17:7 having 2192 Lu 18:22 hast 2192 Lu 18:22 have 2192 Lu 18:24 have 2192 Lu 19:17 have 2192 Lu 19:20 kept 2192 Lu 19:24 hath 2192 Lu 19:25 hath 2192 Lu 19:26 hath 2192 Lu 19:26 hath 2192 Lu 19:26 hath 2192 Lu 19:31 hath 2192 Lu 19:34 hath 2192 Lu 20:24 hath 2192 Lu 20:28 having 2192 Lu 20:33 had 2192 Lu 21:4 had 2192 Lu 22:36 hath 2192 Lu 22:36 hath 2192 Lu 22:37 have 2192 Lu 24:39 have 2192 Lu 24:39 hath 2192 Lu 24:41 have 2192 Lu 3:11 hath 2192 Lu 3:11 hath 2192 Lu 3:11 hath 2192 Lu 3:8 have 2192 Lu 4:33 had 2192 Lu 4:40 had 2192 Lu 5:24 hath 2192 Lu 6:8 had 2192 Lu 7:33 hath 2192 Lu 7:40 have 2192 Lu 7:42 had 2192 Lu 7:8 having 2192 Lu 8:13 have 2192 Lu 8:18 hath 2192 Lu 8:18 hath 2192 Lu 8:18 have 2192 Lu 8:27 had 2192 Lu 8:6 lacked 2192 Lu 8:8 hath 2192 Lu 9:11 had 2192 Lu 9:3 have 2192 Lu 9:58 hath 2192 Lu 9:58 have 2192 Joh 10:10 have 2192 Joh 10:10 have 2192 Joh 10:16 have 2192 Joh 10:18 have 2192 Joh 10:18 have 2192 Joh 10:20 hath 2192 Joh 12:35 have 2192 Joh 12:36 have 2192 Joh 12:48 hath 2192 Joh 12:6 had 2192 Joh 12:8 have 2192 Joh 12:8 have 2192 Joh 13:29 have 2192 Joh 13:29 had 2192 Joh 13:35 have 2192 Joh 13:8 hast 2192 Joh 14:21 hath 2192 Joh 14:30 hath 2192 Joh 15:13 hath 2192 Joh 15:22 have 2192 Joh 15:22 had 2192 Joh 15:24 had 2192 Joh 16:12 have 2192 Joh 16:15 hath 2192 Joh 16:21 hath 2192 Joh 16:22 have 2192 Joh 16:33 have 2192 Joh 16:33 have 2192 Joh 17:13 have 2192 Joh 17:5 had 2192 Joh 18:10 having 2192 Joh 19:10 have 2192 Joh 19:10 have 2192 Joh 19:11 have 2192 Joh 19:11 hath 2192 Joh 19:15 have 2192 Joh 19:7 have 2192 Joh 20:31 have 2192 Joh 21:5 have 2192 Joh 2:3 have 2192 Joh 3:15 have 2192 Joh 3:16 have 2192 Joh 3:29 hath 2192 Joh 3:36 hath 2192 Joh 4:11 hast 2192 Joh 4:11 hast 2192 Joh 4:17 have 2192 Joh 4:17 have 2192 Joh 4:18 hast 2192 Joh 4:18 had 2192 Joh 4:32 have 2192 Joh 4:44 hath 2192 Joh 4:52 began 2192 Joh 5:2 having 2192 Joh 5:24 hath 2192 Joh 5:26 have 2192 Joh 5:26 hath 2192 Joh 5:36 have 2192 Joh 5:38 have 2192 Joh 5:39 have 2192 Joh 5:40 have 2192 Joh 5:42 have 2192 Joh 5:5 had 2192 Joh 5:6 been 2192 Joh 5:7 have 2192 Joh 6:40 have 2192 Joh 6:47 hath 2192 Joh 6:53 have 2192 Joh 6:54 hath 2192 Joh 6:68 hast 2192 Joh 6:9 hath 2192 Joh 7:20 hast 2192 Joh 8:12 have 2192 Joh 8:26 have 2192 Joh 8:41 have 2192 Joh 8:48 hast 2192 Joh 8:49 have 2192 Joh 8:52 hast 2192 Joh 8:57 art 2192 Joh 8:6 have 2192 Joh 9:41 have 2192 Ac 11:3 uncircumcised 2192 Ac 13:5 had 2192 Ac 14:9 had 2192 Ac 15:21 hath 2192 Ac 15:36 do 2192 Ac 16:16 possessed 2192 Ac 18:18 had 2192 Ac 19:13 had 2192 Ac 19:38 have 2192 Ac 20:15 next 2192 Ac 20:24 count 2192 Ac 21:23 have 2192 Ac 21:26 next 2192 Ac 23:17 hath 2192 Ac 23:18 hath 2192 Ac 23:19 hast 2192 Ac 23:29 have 2192 Ac 24:15 have 2192 Ac 24:16 have 2192 Ac 24:19 had 2192 Ac 24:23 have 2192 Ac 25:16 have 2192 Ac 25:19 had 2192 Ac 25:26 have 2192 Ac 25:26 have 2192 Ac 28:19 had 2192 Ac 28:29 had 2192 Ac 28:9 had 2192 Ac 2:44 had 2192 Ac 2:45 had 2192 Ac 2:47 having 2192 Ac 3:6 have 2192 Ac 4:14 could 2192 Ac 4:35 had 2192 Ac 8:7 possessed 2192 Ac 9:14 hath 2192 Ac 9:31 had 2192 Ro 10:2 have 2192 Ro 12:4 have 2192 Ro 12:4 have 2192 Ro 12:6 having 2192 Ro 13:3 have 2192 Ro 14:22 hast 2192 Ro 14:22 have 2192 Ro 15:17 have 2192 Ro 15:23 having 2192 Ro 15:23 having 2192 Ro 15:4 have 2192 Ro 1:13 have 2192 Ro 1:28 retain 2192 Ro 2:14 have 2192 Ro 2:14 having 2192 Ro 2:20 hast 2192 Ro 4:2 hath 2192 Ro 5:1 have 2192 Ro 5:2 have 2192 Ro 6:21 had 2192 Ro 6:22 have 2192 Ro 8:23 have 2192 Ro 8:9 have 2192 Ro 9:10 conceived 2192 Ro 9:21 hath 2192 1Co 11:10 have 2192 1Co 11:16 have 2192 1Co 11:22 have 2192 1Co 11:22 have 2192 1Co 11:4 having 2192 1Co 12:12 hath 2192 1Co 12:21 have 2192 1Co 12:21 have 2192 1Co 12:23 have 2192 1Co 12:24 have 2192 1Co 12:30 have 2192 1Co 13:1 have 2192 1Co 13:2 have 2192 1Co 13:2 have 2192 1Co 13:2 have 2192 1Co 13:3 have 2192 1Co 14:26 hath 2192 1Co 14:26 hath 2192 1Co 14:26 hath 2192 1Co 14:26 hath 2192 1Co 14:26 hath 2192 1Co 15:31 have 2192 1Co 15:34 have 2192 1Co 2:16 have 2192 1Co 4:15 have 2192 1Co 4:7 hast 2192 1Co 5:1 have 2192 1Co 6:1 having 2192 1Co 6:19 have 2192 1Co 6:4 have 2192 1Co 7:12 hath 2192 1Co 7:13 hath 2192 1Co 7:2 have 2192 1Co 7:2 have 2192 1Co 7:25 have 2192 1Co 7:28 have 2192 1Co 7:29 have 2192 1Co 7:29 had 2192 1Co 7:37 hath 2192 1Co 7:37 having 2192 1Co 7:40 have 2192 1Co 7:7 hath 2192 1Co 8:1 have 2192 1Co 8:10 hast 2192 1Co 9:17 have 2192 1Co 9:4 have 2192 1Co 9:5 have 2192 1Co 9:6 have 2192 2Co 10:15 having 2192 2Co 10:6 having 2192 2Co 1:15 have 2192 2Co 1:9 had 2192 2Co 2:13 had 2192 2Co 2:3 have 2192 2Co 2:4 have 2192 2Co 3:12 have 2192 2Co 3:4 have 2192 2Co 4:1 have 2192 2Co 4:13 having 2192 2Co 4:7 have 2192 2Co 5:1 have 2192 2Co 5:12 have 2192 2Co 6:10 having 2192 2Co 7:1 having 2192 2Co 7:5 had 2192 2Co 8:11 have 2192 2Co 8:12 hath 2192 2Co 8:12 hath 2192 2Co 9:8 having 2192 Ga 2:4 have 2192 Ga 4:22 had 2192 Ga 4:27 hath 2192 Ga 6:10 have 2192 Ga 6:4 have 2192 Eph 1:7 have 2192 Eph 2:12 having 2192 Eph 2:18 have 2192 Eph 3:12 have 2192 Eph 4:28 have 2192 Eph 5:27 having 2192 Eph 5:5 hath 2192 Php 1:23 having 2192 Php 1:30 having 2192 Php 1:7 have 2192 Php 2:2 having 2192 Php 2:20 have 2192 Php 2:27 have 2192 Php 2:29 hold 2192 Php 3:17 have 2192 Php 3:4 have 2192 Php 3:9 having 2192 Col 1:14 have 2192 Col 2:1 have 2192 Col 2:23 have 2192 Col 3:13 have 2192 Col 4:1 have 2192 Col 4:13 hath 2192 1Th 1:9 had 2192 1Th 3:6 have 2192 1Th 4:12 have 2192 1Th 4:13 have 2192 1Th 5:1 have 2192 2Th 3:9 have 2192 1Ti 1:19 holding 2192 1Ti 3:4 having 2192 1Ti 3:7 have 2192 1Ti 3:9 holding 2192 1Ti 4:8 having 2192 1Ti 5:12 having 2192 1Ti 5:16 have 2192 1Ti 5:20 fear 2192 1Ti 5:4 have 2192 1Ti 6:16 hath 2192 1Ti 6:2 have 2192 1Ti 6:8 having 2192 2Ti 1:13 hold 2192 2Ti 1:3 have 2192 2Ti 2:17 eat 2192 2Ti 2:19 having 2192 2Ti 3:5 having 2192 Tit 1:6 having 2192 Tit 2:8 having 2192 Phm 1:17 count 2192 Phm 1:5 hast 2192 Phm 1:7 have 2192 Heb 10:1 having 2192 Heb 10:19 having 2192 Heb 10:2 had 2192 Heb 10:34 have 2192 Heb 10:35 hath 2192 Heb 11:10 hath 2192 Heb 11:15 had 2192 Heb 12:28 have 2192 Heb 12:9 had 2192 Heb 13:10 have 2192 Heb 13:10 have 2192 Heb 13:14 have 2192 Heb 13:18 have 2192 Heb 2:14 had 2192 Heb 3:3 hath 2192 Heb 4:14 have 2192 Heb 4:15 have 2192 Heb 5:12 have 2192 Heb 5:12 have 2192 Heb 5:14 have 2192 Heb 6:13 could 2192 Heb 6:18 have 2192 Heb 6:19 have 2192 Heb 6:9 accompany 2192 Heb 7:24 hath 2192 Heb 7:28 have 2192 Heb 7:3 having 2192 Heb 7:5 have 2192 Heb 7:6 had 2192 Heb 8:1 have 2192 Heb 8:3 have 2192 Heb 9:1 had 2192 Heb 9:4 had 2192 Heb 9:4 had 2192 Jas 1:4 have 2192 Jas 2:1 have 2192 Jas 2:14 hath 2192 Jas 2:14 have 2192 Jas 2:17 hath 2192 Jas 2:18 hast 2192 Jas 3:14 have 2192 Jas 4:2 have 2192 Jas 4:2 have 2192 Jas 4:2 have 2192 1Pe 2:12 having 2192 1Pe 2:16 using 2192 1Pe 3:16 having 2192 1Pe 4:8 have 2192 2Pe 1:15 able 2192 2Pe 1:19 have 2192 2Pe 2:14 have 2192 2Pe 2:14 having 2192 1Jo 1:3 have 2192 1Jo 1:6 have 2192 1Jo 1:7 have 2192 1Jo 1:8 have 2192 1Jo 2:1 have 2192 1Jo 2:20 have 2192 1Jo 2:23 hath 2192 1Jo 2:23 hath 2192 1Jo 2:28 have 2192 1Jo 2:7 had 2192 1Jo 3:15 hath 2192 1Jo 3:17 hath 2192 1Jo 3:17 have 2192 1Jo 3:21 have 2192 1Jo 3:3 hath 2192 1Jo 4:16 hath 2192 1Jo 4:17 have 2192 1Jo 4:18 hath 2192 1Jo 4:21 have 2192 1Jo 5:10 hath 2192 1Jo 5:12 hath 2192 1Jo 5:12 hath 2192 1Jo 5:12 hath 2192 1Jo 5:12 hath 2192 1Jo 5:13 have 2192 1Jo 5:14 have 2192 1Jo 5:15 have 2192 2Jo 1:12 having 2192 2Jo 1:5 had 2192 2Jo 1:9 hath 2192 2Jo 1:9 hath 2192 3Jo 1:13 had 2192 3Jo 1:4 have 2192 Jude 1:19 having 2192 Re 10:2 had 2192 Re 11:6 have 2192 Re 11:6 have 2192 Re 12:12 having 2192 Re 12:12 hath 2192 Re 12:17 have 2192 Re 12:2 being 2192 Re 12:3 having 2192 Re 12:6 hath 2192 Re 13:1 having 2192 Re 13:11 had 2192 Re 13:14 had 2192 Re 13:17 had 2192 Re 13:18 hath 2192 Re 13:9 have 2192 Re 14:1 having 2192 Re 14:11 have 2192 Re 14:14 having 2192 Re 14:17 having 2192 Re 14:18 had 2192 Re 14:18 had 2192 Re 14:6 having 2192 Re 15:1 having 2192 Re 15:2 having 2192 Re 15:6 having 2192 Re 15:6 having 2192 Re 16:2 had 2192 Re 16:9 hath 2192 Re 17:1 had 2192 Re 17:13 have 2192 Re 17:3 having 2192 Re 17:4 having 2192 Re 17:7 hath 2192 Re 17:9 hath 2192 Re 18:1 having 2192 Re 18:19 had 2192 Re 19:10 have 2192 Re 19:12 had 2192 Re 19:16 hath 2192 Re 1:16 had 2192 Re 1:18 have 2192 Re 20:1 having 2192 Re 20:6 hath 2192 Re 20:6 hath 2192 Re 21:11 having 2192 Re 21:12 had 2192 Re 21:12 had 2192 Re 21:14 had 2192 Re 21:15 had 2192 Re 21:23 had 2192 Re 21:9 had 2192 Re 2:10 have 2192 Re 2:11 hath 2192 Re 2:12 hath 2192 Re 2:14 hast 2192 Re 2:14 have 2192 Re 2:15 hast 2192 Re 2:17 hath 2192 Re 2:18 hath 2192 Re 2:20 have 2192 Re 2:24 have 2192 Re 2:25 have 2192 Re 2:29 hath 2192 Re 2:3 hast 2192 Re 2:4 have 2192 Re 2:6 hast 2192 Re 2:7 hath 2192 Re 3:1 hast 2192 Re 3:1 hath 2192 Re 3:11 hast 2192 Re 3:13 hath 2192 Re 3:17 have 2192 Re 3:22 hath 2192 Re 3:4 hast 2192 Re 3:6 hath 2192 Re 3:7 hath 2192 Re 3:8 hast 2192 Re 4:4 had 2192 Re 4:7 had 2192 Re 4:8 had 2192 Re 5:6 having 2192 Re 5:8 having 2192 Re 6:2 had 2192 Re 6:5 had 2192 Re 6:9 held 2192 Re 7:2 having 2192 Re 8:3 having 2192 Re 8:6 had 2192 Re 8:9 had 2192 Re 9:10 had 2192 Re 9:11 hath 2192 Re 9:11 had 2192 Re 9:14 had 2192 Re 9:17 having 2192 Re 9:19 had 2192 Re 9:3 have 2192 Re 9:4 have 2192 Re 9:8 had 2192 Re 9:9 had 2192. Strong's Dictionary Study 2192. echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): --be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.[ql ~~~~~~ 2192 -- be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use. 2192 Interlinear Index Study 2192 MAT 003 004 And the same <0846 -autos -> John <2491 -Ioannes -> had <{2192} -echo -> his raiment <1742 -enduma -> of camel s <2574 -kamelos -> hair <2359 -thrix -> , and a leathern <1193 -dermatinos -> girdle <2223 -zone -> about <4012 -peri -> his loins <3751 -osphus -> ; and his meat <5160 -trophe -> was locusts <0200 -akris -> and wild <0066 -agrios -> honey <3192 -meli -> . 2192 MAT 003 009 And think <1380 -dokeo -> not to say <3004 -lego -> within <1722 -en -> yourselves <1438 -heautou -> , We have <{2192} -echo -> Abraham <0011 -Abraam ->to [ our ] father <3962 -pater -> : for I say <3004 -lego -> unto you , that God <2316 -theos -> is able <1410 -dunamai -> of these <5130 -touton -> stones <3037 -lithos -> to raise <1453 -egeiro -> up children <5043 -teknon -> unto Abraham <11> . 2192 MAT 003 014 But John <2491 -Ioannes -> forbad <1254 -diakoluo -> him , saying <3004 -lego -> , I have <{2192} -echo -> need <5532 -chreia -> to be baptized <0907 -baptizo -> of thee , and comest <2064 -erchomai -> thou to me ? 2192 MAT 005 023 Therefore <3767 -oun -> if thou bring <4374 -prosphero -> thy gift <1435 -doron -> to the altar <2379 -thusiasterion -> , and there <1563 -ekei -> rememberest <3415 -mnaomai -> that thy brother <0080 -adephos -> hath <{2192} -echo -> ought <5100 -tis -> against <2596 -kata -> thee ; 2192 MAT 005 046 For if <1437 -ean -> ye love <0025 -agapao -> them which <3588 -ho -> love <0025 -agapao -> you , what <5101 -tis -> reward <3408 -misthos -> have <{2192} -echo -> ye ? do <4160 -poieo -> not even <2532 -kai -> the publicans <5052 -telesphoreo -> the same <0846 -autos -> ? 2192 MAT 006 001 . Take heed <4337 -prosecho -> that ye do <4160 -poieo -> not your <5216 -humon -> alms <1654 -eleemosune -> before <1715 -emprosthen -> men <0444 -anthropos -> , to be seen <2300 -theaomai -> of them : otherwise <1490 -ei de me ( ge ) -> ye have <{2192} -echo -> no <3756 -ou -> reward <3408 -misthos -> of your <5216 -humon -> Father <3962 -pater -> which <3588 -ho -> is in heaven <3772 -ouranos -> . 2192 MAT 006 008 Be not ye therefore <3767 -oun -> like <3666 -homoioo -> unto them : for your <5216 -humon -> Father <3962 -pater -> knoweth <1492 -eido -> what <3739 -hos -> things ye have <{2192} -echo -> need <5532 -chreia -> of , before <4253 -pro -> ye ask <0154 -aiteo -> him . 2192 MAT 007 029 For he taught <1321 -didasko -> them as [ one ] having <{2192} -echo -> authority <1849 -exousia -> , and not as the scribes <1122 -grammateus -> . 2192 MAT 008 009 For I am <1510 -eimi -> a man <0444 -anthropos -> under <5259 -hupo -> authority <1849 -exousia -> , having <{2192} -echo -> soldiers <4757 -stratiotes -> under <5259 -hupo -> me : and I say <3004 -lego -> to this <5129 -toutoi -> [ man ] , Go <4198 -poreuomai -> , and he goeth <4198 -poreuomai -> ; and to another <0243 -allos -> , Come <2064 -erchomai -> , and he cometh <2064 -erchomai -> ; and to my servant <1401 -doulos -> , Do <4160 -poieo -> this <5124 -touto -> , and he doeth <4160 -poieo -> [ it ] . 2192 MAT 008 020 And Jesus <2424 -Iesous -> saith <3004 -lego -> unto him , The foxes <0258 -alopex -> have <2192 -echo -> holes <5454 -pholeos -> , and the birds <4071 -peteinon -> of the air <3772 -ouranos -> [ have ] nests <2682 -kataskenosis -> ; but the Son <5207 -huios -> of man <0444 -anthropos -> hath <{2192} -echo -> not where <4226 -pou -> to lay <2827 -klino -> [ his ] head <2776 -kephale -> . 2192 MAT 008 020 And Jesus <2424 -Iesous -> saith <3004 -lego -> unto him , The foxes <0258 -alopex -> have <{2192} -echo -> holes <5454 -pholeos -> , and the birds <4071 -peteinon -> of the air <3772 -ouranos -> [ have ] nests <2682 -kataskenosis -> ; but the Son <5207 -huios -> of man <0444 -anthropos -> hath <2192 -echo -> not where <4226 -pou -> to lay <2827 -klino -> [ his ] head <2776 -kephale -> . 2192 MAT 009 006 But that ye may know <1492 -eido -> that the Son <5207 -huios -> of man <0444 -anthropos -> hath <{2192} -echo -> power <1849 -exousia -> on <1909 -epi -> earth <1093 -ge -> to forgive <0863 -aphiemi -> sins <0266 -hamartia -> , ( then saith <3004 -lego -> he to the sick <3885 -paralutikos -> of the palsy <3885 -paralutikos -> , ) Arise <1453 -egeiro -> , take <0142 -airo -> up thy bed <2825 -kline -> , and go <5217 -hupago -> unto thine <4675 -sou -> house <3624 -oikos -> . 2192 MAT 009 036 But when he saw <1492 -eido -> the multitudes <3793 -ochlos -> , he was moved <4697 -splagchnizomai -> with compassion <4697 -splagchnizomai -> on <4012 -peri -> them , because <3754 -hoti -> they fainted <1590 -ekluo -> , and were scattered <4496 -rhipto -> abroad <4496 -rhipto -> , as sheep <4263 -probaton -> having <{2192} -echo -> no <3361 -me -> shepherd <4166 -poimen -> . 2192 MAT 011 015 He that hath <{2192} -echo -> ears <3775 -ous -> to hear <0191 -akouo -> , let him hear <0191 -akouo -> . 2192 MAT 011 018 For John <2491 -Ioannes -> came <2064 -erchomai -> neither <3383 -mete -> eating <2068 -esthio -> nor <3383 -mete -> drinking <4095 -pino -> , and they say <3004 -lego -> , He hath <{2192} -echo -> a devil <1140 -daimonion -> . 2192 MAT 012 010 And , behold <2400 -idou -> , there was a man <0444 -anthropos -> which had <{2192} -echo -> [ his ] hand <5495 -cheir -> withered <3584 -xeros -> . And they asked <1905 -eperotao -> him , saying <3004 -lego -> , Is it lawful <1832 -exesti -> to heal <2323 -therapeuo -> on the sabbath <4521 -sabbaton -> days ? that they might accuse <2723 -kategoreo -> him . 2192 MAT 012 011 And he said <2036 -epo -> unto them , What <5101 -tis -> man <0444 -anthropos -> shall there be among <1537 -ek -> you , that shall have <{2192} -echo -> one <1520 -heis -> sheep <4263 -probaton -> , and if <1437 -ean -> it fall <1706 -empipto -> into <1519 -eis -> a pit <0999 -bothunos -> on the sabbath <4521 -sabbaton -> day , will he not lay hold <2902 -krateo -> on it , and lift <1453 -egeiro -> [ it ] out ? 2192 MAT 013 005 Some <0243 -allos -> fell <4098 -pipto -> upon stony <4075 -petrodes -> places , where <3699 -hopou -> they had <2192 -echo -> not much <4183 -polus -> earth <1093 -ge -> : and forthwith <2112 -eutheos -> they sprung <1816 -exanatello -> up , because <1223 -dia -> they had <{2192} -echo -> no <3361 -me -> deepness <0899 -bathos -> of earth <1093 -ge -> : 2192 MAT 013 005 Some <0243 -allos -> fell <4098 -pipto -> upon stony <4075 -petrodes -> places , where <3699 -hopou -> they had <{2192} -echo -> not much <4183 -polus -> earth <1093 -ge -> : and forthwith <2112 -eutheos -> they sprung <1816 -exanatello -> up , because <1223 -dia -> they had <2192 -echo -> no <3361 -me -> deepness <0899 -bathos -> of earth <1093 -ge -> : 2192 MAT 013 006 And when the sun <2246 -helios -> was up , they were scorched <2739 -kaumatizo -> ; and because <1223 -dia -> they had <{2192} -echo -> no <3361 -me -> root <4491 -rhiza -> , they withered <3583 -xeraino -> away . 2192 MAT 013 009 Who <3588 -ho -> hath <{2192} -echo -> ears <3775 -ous -> to hear <0191 -akouo -> , let him hear <0191 -akouo -> . 2192 MAT 013 012 For whosoever <3748 -hostis -> hath <2192 -echo -> , to him shall be given <1325 -didomi -> , and he shall have more abundance <4052 -perisseuo -> : but whosoever <3748 -hostis -> hath <2192 -echo -> not , from him shall be taken <0142 -airo -> away <0142 -airo -> even <2532 -kai -> that he hath <{2192} -echo -> . 2192 MAT 013 012 For whosoever <3748 -hostis -> hath <2192 -echo -> , to him shall be given <1325 -didomi -> , and he shall have more abundance <4052 -perisseuo -> : but whosoever <3748 -hostis -> hath <{2192} -echo -> not , from him shall be taken <0142 -airo -> away <0142 -airo -> even <2532 -kai -> that he hath <2192 -echo -> . 2192 MAT 013 012 For whosoever <3748 -hostis -> hath <{2192} -echo -> , to him shall be given <1325 -didomi -> , and he shall have more abundance <4052 -perisseuo -> : but whosoever <3748 -hostis -> hath <2192 -echo -> not , from him shall be taken <0142 -airo -> away <0142 -airo -> even <2532 -kai -> that he hath <2192 -echo -> . 2192 MAT 013 021 Yet <1161 -de -> hath <{2192} -echo -> he not root <4491 -rhiza -> in himself <1438 -heautou -> , but dureth <2076 -esti -> for a while <4340 -proskairos -> : for when tribulation <2347 -thlipsis -> or <2228 -e -> persecution <1375 -diogmos -> ariseth <1096 -ginomai -> because <1223 -dia -> of the word <3056 -logos -> , by and by he is offended <4624 -skandalizo -> . 2192 MAT 013 027 So <1161 -de -> the servants <1401 -doulos -> of the householder <3617 -oikodespotes -> came <4334 -proserchomai -> and said <2063 -eruthros -> unto him , Sir <2962 -kurios -> , didst not thou sow <4687 -speiro -> good <2570 -kalos -> seed <4690 -sperma -> in thy field <0068 -agros -> ? from whence <4159 -pothen -> then <3767 -oun -> hath <{2192} -echo -> it tares <2215 -zizanion -> ? 2192 MAT 013 043 Then <5119 -tote -> shall the righteous <1342 -dikaios -> shine <1584 -eklampo -> forth <1584 -eklampo -> as the sun <2246 -helios -> in the kingdom <0932 -basileia -> of their Father <3962 -pater -> . Who <3588 -ho -> hath <{2192} -echo -> ears <3775 -ous -> to hear <0191 -akouo -> , let him hear <0191 -akouo -> . 2192 MAT 013 044 . Again <3825 -palin -> , the kingdom <0932 -basileia -> of heaven <3772 -ouranos -> is like <3664 -homoios -> unto treasure <2344 -thesauros -> hid <2928 -krupto -> in a field <0068 -agros -> ; the which <3739 -hos -> when a man <0444 -anthropos -> hath found <2147 -heurisko -> , he hideth <2928 -krupto -> , and for joy <5479 -chara -> thereof <0846 -autos -> goeth <5217 -hupago -> and selleth <4453 -poleo -> all <3956 -pas -> that he hath <{2192} -echo -> , and buyeth <0059 -agorazo -> that field <0068 -agros -> . 2192 MAT 013 046 Who <3739 -hos -> , when he had found <2147 -heurisko -> one <1520 -heis -> pearl <3135 -margarites -> of great <4186 -polutimos -> price <4186 -polutimos -> , went <0565 -aperchomai -> and sold <4097 -piprasko -> all <3956 -pas -> that he had <{2192} -echo -> , and bought <0059 -agorazo -> it . 2192 MAT 014 004 For John <2491 -Ioannes -> said <3004 -lego -> unto him , It is not lawful <1832 -exesti -> for thee to have <{2192} -echo -> her . 2192 MAT 014 005 And when he would <2309 -thelo -> have put <0615 -apokteino -> him to death <0615 -apokteino -> , he feared <5399 -phobeo -> the multitude <3793 -ochlos -> , because <3754 -hoti -> they counted <{2192} -echo -> him as a prophet <4396 -prophetes -> . 2192 MAT 014 017 And they say <3004 -lego -> unto him , We have <{2192} -echo -> here <5602 -hode -> but five <4002 -pente -> loaves <0740 -artos -> , and two <1417 -duo -> fishes <2486 -ichthus -> . 2192 MAT 014 035 And when the men <0435 -aner -> of that place <5117 -topos -> had knowledge <1921 -epiginosko -> of him , they sent <0649 -apostello -> out into <1519 -eis -> all <3650 -holos -> that country <4066 -perichoros -> round <4066 -perichoros -> about <4066 -perichoros -> , and brought <4374 -prosphero -> unto him all <3956 -pas -> that were diseased <{2192} -echo -> ; 2192 MAT 015 030 And great <4183 -polus -> multitudes <3793 -ochlos -> came <4334 -proserchomai -> unto him , having <{2192} -echo -> with them [ those that were ] lame <5560 -cholos -> , blind <5185 -tuphlos -> , dumb <2974 -kophos -> , maimed <2948 -kullos -> , and many <4183 -polus -> others <2087 -heteros -> , and cast <4496 -rhipto -> them down <4496 -rhipto -> at <3844 -para -> Jesus <2424 -Iesous -> feet <4228 -pous -> ; and he healed <2323 -therapeuo -> them : 2192 MAT 015 032 Then <1161 -de -> Jesus <2424 -Iesous -> called <4341 -proskaleomai -> his disciples <3101 -mathetes -> [ unto him ] , and said <2036 -epo -> , I have compassion <4697 -splagchnizomai -> on <1909 -epi -> the multitude <3793 -ochlos -> , because <3754 -hoti -> they continue <4357 -prosmeno -> with me now <2236 -hedista -> three <5140 -treis -> days <2250 -hemera -> , and have <{2192} -echo -> nothing <5101 -tis -> to eat <5315 -phago -> : and I will <2309 -thelo -> not send <0630 -apoluo -> them away <0630 -apoluo -> fasting <3523 -nestis -> , lest <3379 -mepote -> they faint <1590 -ekluo -> in the way <3598 -hodos -> . 2192 MAT 015 034 And Jesus <2424 -Iesous -> saith <3004 -lego -> unto them , How <4214 -posos -> many <4214 -posos -> loaves <0740 -artos -> have <{2192} -echo -> ye ? And they said <2036 -epo -> , Seven <2033 -hepta -> , and a few <3641 -oligos -> little <2485 -ichthudion -> fishes <2485 -ichthudion -> . 2192 MAT 017 020 And Jesus <2424 -Iesous -> said <2036 -epo -> unto them , Because <1223 -dia -> of your <5216 -humon -> unbelief <0570 -apaistia -> : for verily <0281 -amen -> I say <3004 -lego -> unto you , If <1437 -ean -> ye have <{2192} -echo -> faith <4102 -pistis -> as a grain <2848 -kokkos -> of mustard <4615 -sinapi -> seed , ye shall say <2046 -ereo -> unto this <5129 -toutoi -> mountain <3735 -oros -> , Remove <3327 -metabaino -> hence <1782 -enteuthen -> to yonder <1563 -ekei -> place ; and it shall remove <3327 -metabaino -> ; and nothing <3762 -oudeis -> shall be impossible <0101 -adunateo -> unto you . 2192 MAT 018 008 Wherefore <1161 -de -> if <1487 -ei -> thy hand <5495 -cheir -> or <2228 -e -> thy foot <4228 -pous -> offend <4624 -skandalizo -> thee , cut <1581 -ekkopto -> them off <1581 -ekkopto -> , and cast <0906 -ballo -> [ them ] from thee : it is better <2570 -kalos -> for thee to enter <1525 -eiserchomai -> into <1519 -eis -> life <2222 -zoe -> halt <5560 -cholos -> or <2228 -e -> maimed <2948 -kullos -> , rather <2228 -e -> than <2228 -e -> having <{2192} -echo -> two <1417 -duo -> hands <5495 -cheir -> or <2228 -e -> two <1417 -duo -> feet <4228 -pous -> to be cast <0906 -ballo -> into <1519 -eis -> everlasting <0166 -aionios -> fire <4442 -pur -> . 2192 MAT 018 009 And if <1487 -ei -> thine <4675 -sou -> eye <3788 -ophthalmos -> offend <4624 -skandalizo -> thee , pluck <1807 -exaireo -> it out , and cast <0906 -ballo -> [ it ] from thee : it is better <2570 -kalos -> for thee to enter <1525 -eiserchomai -> into <1519 -eis -> life <2222 -zoe -> with one <3442 -monophthalmos -> eye <3442 -monophthalmos -> , rather <2228 -e -> than <2228 -e -> having <{2192} -echo -> two <1417 -duo -> eyes <3788 -ophthalmos -> to be cast <0906 -ballo -> into <1519 -eis -> hell <1067 -geena -> fire <4442 -pur -> . 2192 MAT 018 025 But forasmuch as he had <2192 -echo -> not to pay <0591 -apodidomi -> , his lord <2962 -kurios -> commanded <2753 -keleuo -> him to be sold <4097 -piprasko -> , and his wife <1135 -gune -> , and children <5043 -teknon -> , and all <3956 -pas -> that he had <{2192} -echo -> , and payment <0591 -apodidomi -> to be made <0591 -apodidomi -> . 2192 MAT 018 025 But forasmuch as he had <{2192} -echo -> not to pay <0591 -apodidomi -> , his lord <2962 -kurios -> commanded <2753 -keleuo -> him to be sold <4097 -piprasko -> , and his wife <1135 -gune -> , and children <5043 -teknon -> , and all <3956 -pas -> that he had <2192 -echo -> , and payment <0591 -apodidomi -> to be made <0591 -apodidomi -> . 2192 MAT 019 016 . And , behold <2400 -idou -> , one <1520 -heis -> came <4334 -proserchomai -> and said <2036 -epo -> unto him , Good <0018 -agathos -> Master <1320 -didaskalos -> , what <5101 -tis -> good <0018 -agathos -> thing shall I do <4160 -poieo -> , that I may have <{2192} -echo -> eternal <0166 -aionios -> life <2222 -zoe -> ? 2192 MAT 019 021 Jesus <2424 -Iesous -> said <5346 -phemi -> unto him , If <1487 -ei -> thou wilt <2309 -thelo -> be perfect <5046 -teleios -> , go <5217 -hupago -> [ and ] sell <4453 -poleo -> that thou hast <5224 -huparchonta -> , and give <1325 -didomi -> to the poor <4434 -ptochos -> , and thou shalt have <{2192} -echo -> treasure <2344 -thesauros -> in heaven <3772 -ouranos -> : and come <1204 -deuro -> [ and ] follow <0190 -akoloutheo -> me . 2192 MAT 019 022 But when the young <3495 -neaniskos -> man <3495 -neaniskos -> heard <0191 -akouo -> that saying <3056 -logos -> , he went <0565 -aperchomai -> away <0565 -aperchomai -> sorrowful <3076 -lupeo -> : for he had <{2192} -echo -> great <4183 -polus -> possessions <2933 -ktema -> . 2192 MAT 021 003 And if <1437 -ean -> any <5100 -tis -> [ man ] say <2036 -epo -> ought <5100 -tis -> unto you , ye shall say <2046 -ereo -> , The Lord <2962 -kurios -> hath <{2192} -echo -> need <5532 -chreia -> of them ; and straightway <2112 -eutheos -> he will send <0649 -apostello -> them . 2192 MAT 021 021 Jesus <2424 -Iesous -> answered <0611 -apokrinomai -> and said <2036 -epo -> unto them , Verily <0281 -amen -> I say <3004 -lego -> unto you , If <1437 -ean -> ye have <{2192} -echo -> faith <4102 -pistis -> , and doubt <1252 -diakrino -> not , ye shall not only <3440 -monon -> do <4160 -poieo -> this <3588 -ho -> [ which is done ] to the fig <4808 -suke -> tree <4808 -suke -> , but also <2579 -kan -> if <2579 -kan -> ye shall say <2036 -epo -> unto this <5129 -toutoi -> mountain <3735 -oros -> , Be thou removed <0142 -airo -> , and be thou cast <0906 -ballo -> into <1519 -eis -> the sea <2281 -thalassa -> ; it shall be done <1096 -ginomai -> . 2192 MAT 021 026 But if <1437 -ean -> we shall say <2036 -epo -> , Of men <0444 -anthropos -> ; we fear <5399 -phobeo -> the people <3793 -ochlos -> ; for all <3956 -pas -> hold <{2192} -echo -> John <2491 -Ioannes -> as a prophet <4396 -prophetes -> . 2192 MAT 021 028 . But what <5101 -tis -> think <1380 -dokeo -> ye ? A [ certain ] man <0444 -anthropos -> had <{2192} -echo -> two <1417 -duo -> sons <5043 -teknon -> ; and he came <4334 -proserchomai -> to the first <4413 -protos -> , and said <2036 -epo -> , Son <5043 -teknon -> , go <5217 -hupago -> work <2038 -ergazomai -> to day <4594 -semeron -> in my vineyard <0290 -ampelon -> . 2192 MAT 021 046 But when they sought <2212 -zeteo -> to lay hands <2902 -krateo -> on him , they feared <5399 -phobeo -> the multitude <3793 -ochlos -> , because <1894 -epeide -> they took <{2192} -echo -> him for a prophet <4396 -prophetes -> . 2192 MAT 022 012 And he saith <3004 -lego -> unto him , Friend <2083 -hetairos -> , how <4459 -pos -> camest <1525 -eiserchomai -> thou in hither <5602 -hode -> not having <{2192} -echo -> a wedding <1062 -gamos -> garment <1742 -enduma -> ? And he was speechless <5392 -phimoo -> . 2192 MAT 022 024 Saying <3004 -lego -> , Master <1320 -didaskalos -> , Moses <3475 -Moseus -> said <2036 -epo -> , If <1437 -ean -> a man <5100 -tis -> die <0599 -apothnesko -> , having <{2192} -echo -> no <3361 -me -> children <5043 -teknon -> , his brother <0080 -adephos -> shall marry <1918 -epigambreuo -> his wife <1135 -gune -> , and raise <0450 -anistemi -> up seed <4690 -sperma -> unto his brother <0080 -adephos -> . 2192 MAT 022 025 Now <1161 -de -> there were with us seven <2033 -hepta -> brethren <0080 -adephos -> : and the first <4413 -protos -> , when he had married <1060 -gameo -> a wife , deceased <5053 -teleutao -> , and , having <{2192} -echo -> no <3361 -me -> issue <4690 -sperma -> , left <0863 -aphiemi -> his wife <1135 -gune -> unto his brother <0080 -adephos -> : 2192 MAT 022 028 Therefore <3767 -oun -> in the resurrection <0386 -anastasis -> whose <5101 -tis -> wife <1135 -gune -> shall she be of the seven <2033 -hepta -> ? for they all <3956 -pas -> had <{2192} -echo -> her . 2192 MAT 025 025 And I was afraid <5399 -phobeo -> , and went <0565 -aperchomai -> and hid <2928 -krupto -> thy talent <5007 -talanton -> in the earth <1093 -ge -> : lo <2396 -ide -> , [ there ] thou hast <{2192} -echo -> [ that is ] thine <4674 -sos -> . 2192 MAT 025 028 Take <0142 -airo -> therefore <3767 -oun -> the talent <5007 -talanton -> from him , and give <1325 -didomi -> [ it ] unto him which hath <{2192} -echo -> ten <1176 -deka -> talents <5007 -talanton -> . 2192 MAT 025 029 For unto every <3956 -pas -> one that hath <2192 -echo -> shall be given <1325 -didomi -> , and he shall have abundance <4052 -perisseuo -> : but from him that hath <2192 -echo -> not shall be taken <0142 -airo -> away <0142 -airo -> even <2532 -kai -> that which he hath <{2192} -echo -> . 2192 MAT 025 029 For unto every <3956 -pas -> one that hath <2192 -echo -> shall be given <1325 -didomi -> , and he shall have abundance <4052 -perisseuo -> : but from him that hath <{2192} -echo -> not shall be taken <0142 -airo -> away <0142 -airo -> even <2532 -kai -> that which he hath <2192 -echo -> . 2192 MAT 025 029 For unto every <3956 -pas -> one that hath <{2192} -echo -> shall be given <1325 -didomi -> , and he shall have abundance <4052 -perisseuo -> : but from him that hath <2192 -echo -> not shall be taken <0142 -airo -> away <0142 -airo -> even <2532 -kai -> that which he hath <2192 -echo -> . 2192 MAT 026 007 There came <4334 -proserchomai -> unto him a woman <1135 -gune -> having <{2192} -echo -> an alabaster <0211 -alabastron -> box <0211 -alabastron -> of very <0927 -barutimos -> precious <0927 -barutimos -> ointment <3464 -muron -> , and poured <2708 -katacheo -> it on <1909 -epi -> his head <2776 -kephale -> , as he sat <0345 -anakeimai -> [ at <0345 -anakeimai -> meat ] . 2192 MAT 026 011 For ye have <2192 -echo -> the poor <4434 -ptochos -> always <3842 -pantote -> with you ; but me ye have <{2192} -echo -> not always <3842 -pantote -> . 2192 MAT 026 011 For ye have <{2192} -echo -> the poor <4434 -ptochos -> always <3842 -pantote -> with you ; but me ye have <2192 -echo -> not always <3842 -pantote -> . 2192 MAT 026 065 Then <5119 -tote -> the high <0749 -archiereus -> priest <0749 -archiereus -> rent <1284 -diarrhesso -> his clothes <2440 -himation -> , saying <3004 -lego -> , He hath spoken <0987 -blasphemeo -> blasphemy <0987 -blasphemeo -> ; what <5101 -tis -> further <2089 -eti -> need <5532 -chreia -> have <{2192} -echo -> we of witnesses <3144 -martus -> ? behold <2396 -ide -> , now <3568 -nun -> ye have heard <0191 -akouo -> his blasphemy <0988 -blasphemia -> . 2192 MAT 027 016 And they had <{2192} -echo -> then <5119 -tote -> a notable <1978 -episemos -> prisoner <1198 -desmios -> , called <3004 -lego -> Barabbas <0912 -Barabbas -> . 2192 MAT 027 065 Pilate <4091 -Pilatos -> said <5346 -phemi -> unto them , Ye have <{2192} -echo -> a watch <2892 -koustodia -> : go <5217 -hupago -> your way , make <0805 -asphalizo -> [ it ] as sure <0805 -asphalizo -> as ye can <1492 -eido -> . 2192 MAR 001 022 And they were astonished <1605 -ekplesso -> at <1909 -epi -> his doctrine <1322 -didache -> : for he taught <1321 -didasko -> them as one that had <{2192} -echo -> authority <1849 -exousia -> , and not as the scribes <1122 -grammateus -> . 2192 MAR 001 032 And at even <1096 -ginomai -> , when <3753 -hote -> the sun <2246 -helios -> did set <1416 -duno -> , they brought <5342 -phero -> unto him all <3956 -pas -> that were diseased <{2192} -echo -> , and them that were possessed <1139 -daimonizomai -> with devils <1139 -daimonizomai -> . 2192 MAR 001 038 And he said <3004 -lego -> unto them , Let us go <0071 -ago -> into <1519 -eis -> the next <{2192} -echo -> towns <2969 -komopolis -> , that I may preach <2784 -kerusso -> there <1563 -ekei -> also <2546 -kakei -> : for therefore <5124 -touto -> came <1831 -exerchomai -> I forth <1831 -exerchomai -> . 2192 MAR 002 010 But that ye may know <1492 -eido -> that the Son <5207 -huios -> of man <0444 -anthropos -> hath <{2192} -echo -> power <1849 -exousia -> on <1909 -epi -> earth <1093 -ge -> to forgive <0863 -aphiemi -> sins <0266 -hamartia -> , ( he saith <3004 -lego -> to the sick <3885 -paralutikos -> of the palsy <3885 -paralutikos -> , ) 2192 MAR 002 017 When Jesus <2424 -Iesous -> heard <0191 -akouo -> [ it ] , he saith <3004 -lego -> unto them , They that are whole <2480 -ischuo -> have <{2192} -echo -> no <3756 -ou -> need <5532 -chreia -> of the physician <2395 -iatros -> , but they that are sick <2560 -kakos -> : I came <2064 -erchomai -> not to call <2564 -kaleo -> the righteous <1342 -dikaios -> , but sinners <0268 -hamartolos -> to repentance <3341 -metanoia -> . 2192 MAR 002 019 And Jesus <2424 -Iesous -> said <2036 -epo -> unto them , Can <1410 -dunamai -> the children <5207 -huios -> of the bridechamber <3567 -numphon -> fast <3522 -nesteuo -> , while <3739 -hos -> the bridegroom <3566 -numphios -> is with them ? as long <5550 -chronos -> as they have <{2192} -echo -> the bridegroom <3566 -numphios -> with them , they cannot <1410 -dunamai -> fast <3522 -nesteuo -> . 2192 MAR 002 025 And he said <3004 -lego -> unto them , Have ye never <3763 -oudepote -> read <0314 -anaginosko -> what <5101 -tis -> David <1138 -Dabid -> did <4160 -poieo -> , when <3753 -hote -> he had <{2192} -echo -> need <5532 -chreia -> , and was an hungred <3983 -peinao -> , he , and they that were with him ? 2192 MAR 003 001 . And he entered <1525 -eiserchomai -> again <3825 -palin -> into <1519 -eis -> the synagogue <4864 -sunagoge -> ; and there was a man <0444 -anthropos -> there <1563 -ekei -> which had <{2192} -echo -> a withered <3583 -xeraino -> hand <5495 -cheir -> . 2192 MAR 003 003 And he saith <3004 -lego -> unto the man <0444 -anthropos -> which had <{2192} -echo -> the withered <3583 -xeraino -> hand <5495 -cheir -> , Stand <1453 -egeiro -> forth <3319 -mesos -> . 2192 MAR 003 010 For he had healed <2323 -therapeuo -> many <4183 -polus -> ; insomuch <5620 -hoste -> that they pressed <1968 -epipipto -> upon him for to touch <0680 -haptomai -> him , as many <3745 -hosos -> as had <{2192} -echo -> plagues <3148 -mastix -> . 2192 MAR 003 015 And to have <{2192} -echo -> power <1849 -exousia -> to heal <2323 -therapeuo -> sicknesses <3554 -nosos -> , and to cast <1544 -ekballo -> out devils <1140 -daimonion -> : 2192 MAR 003 022 . And the scribes <1122 -grammateus -> which <3588 -ho -> came <2597 -katabaino -> down <2597 -katabaino -> from Jerusalem <2414 -Hierosoluma -> said <3004 -lego -> , He hath <{2192} -echo -> Beelzebub <0954 -Beelzeboul -> , and by the prince <0758 -archon -> of the devils <1140 -daimonion -> casteth <1544 -ekballo -> he out devils <1140 -daimonion -> . 2192 MAR 003 026 And if <1487 -ei -> Satan <4567 -Satanas -> rise <0450 -anistemi -> up against <1909 -epi -> himself <1438 -heautou -> , and be divided <3307 -merizo -> , he cannot <1410 -dunamai -> stand <2476 -histemi -> , but hath <{2192} -echo -> an end <5056 -telos -> . 2192 MAR 003 029 But he that shall blaspheme <0987 -blasphemeo -> against <1519 -eis -> the Holy <0040 -hagios -> Ghost <4151 -pneuma -> hath <{2192} -echo -> never <0165 -aion -> forgiveness <0859 -aphesis -> , but is in danger <1777 -enochos -> of eternal <0166 -aionios -> damnation <2920 -krisis -> : 2192 MAR 003 030 Because <3754 -hoti -> they said <3004 -lego -> , He hath <{2192} -echo -> an unclean <0169 -akathartos -> spirit <4151 -pneuma -> . 2192 MAR 004 005 And some <0243 -allos -> fell <4098 -pipto -> on <1909 -epi -> stony <4075 -petrodes -> ground , where <3699 -hopou -> it had <2192 -echo -> not much <4183 -polus -> earth <1093 -ge -> ; and immediately <2112 -eutheos -> it sprang <1816 -exanatello -> up , because <1223 -dia -> it had <{2192} -echo -> no <3361 -me -> depth <0899 -bathos -> of earth <1093 -ge -> : 2192 MAR 004 005 And some <0243 -allos -> fell <4098 -pipto -> on <1909 -epi -> stony <4075 -petrodes -> ground , where <3699 -hopou -> it had <{2192} -echo -> not much <4183 -polus -> earth <1093 -ge -> ; and immediately <2112 -eutheos -> it sprang <1816 -exanatello -> up , because <1223 -dia -> it had <2192 -echo -> no <3361 -me -> depth <0899 -bathos -> of earth <1093 -ge -> : 2192 MAR 004 006 But when the sun <2246 -helios -> was up , it was scorched <2739 -kaumatizo -> ; and because <1223 -dia -> it had <{2192} -echo -> no <3361 -me -> root <4491 -rhiza -> , it withered <3583 -xeraino -> away . 2192 MAR 004 009 And he said <3004 -lego -> unto them , He that hath <{2192} -echo -> ears <3775 -ous -> to hear <0191 -akouo -> , let him hear <0191 -akouo -> . 2192 MAR 004 017 And have <{2192} -echo -> no <3756 -ou -> root <4491 -rhiza -> in themselves <1438 -heautou -> , and so endure <2076 -esti -> but for a time <4340 -proskairos -> : afterward <1534 -eita -> , when affliction <2347 -thlipsis -> or <2228 -e -> persecution <1375 -diogmos -> ariseth <1096 -ginomai -> for the word s <3056 -logos -> sake , immediately <2112 -eutheos -> they are offended <4624 -skandalizo -> . 2192 MAR 004 023 If any <1536 -ei tis -> man have <{2192} -echo -> ears <3775 -ous -> to hear <0191 -akouo -> , let him hear <0191 -akouo -> . 2192 MAR 004 025 For he that hath <2192 -echo -> , to him shall be given <1325 -didomi -> : and he that hath <2192 -echo -> not , from him shall be taken <0142 -airo -> even <2532 -kai -> that which <3739 -hos -> he hath <{2192} -echo -> . 2192 MAR 004 025 For he that hath <2192 -echo -> , to him shall be given <1325 -didomi -> : and he that hath <{2192} -echo -> not , from him shall be taken <0142 -airo -> even <2532 -kai -> that which <3739 -hos -> he hath <2192 -echo -> . 2192 MAR 004 025 For he that hath <{2192} -echo -> , to him shall be given <1325 -didomi -> : and he that hath <2192 -echo -> not , from him shall be taken <0142 -airo -> even <2532 -kai -> that which <3739 -hos -> he hath <2192 -echo -> . 2192 MAR 004 040 And he said <2036 -epo -> unto them , Why <5101 -tis -> are ye so <3779 -houto -> fearful <1169 -deilos -> ? how <4459 -pos -> is it that ye have <{2192} -echo -> no <3756 -ou -> faith <4102 -pistis -> ? 2192 MAR 005 003 Who <3739 -hos -> had <{2192} -echo -> [ his ] dwelling <2731 -katoikesis -> among <1722 -en -> the tombs <3419 -mnemeion -> ; and no <3762 -oudeis -> man <3762 -oudeis -> could <1410 -dunamai -> bind <1210 -deo -> him , no <3777 -oute -> , not with chains <0254 -halusis -> : 2192 MAR 005 015 And they come <2064 -erchomai -> to Jesus <2424 -Iesous -> , and see <2334 -theoreo -> him that was possessed <1139 -daimonizomai -> with the devil <1139 -daimonizomai -> , and had <{2192} -echo -> the legion <3003 -legeon -> , sitting <2521 -kathemai -> , and clothed <2439 -himatizo -> , and in his right <4993 -sophroneo -> mind <4993 -sophroneo -> : and they were afraid <5399 -phobeo -> . 2192 MAR 005 023 And besought <3870 -parakaleo -> him greatly <4183 -polus -> , saying <3004 -lego -> , My little <2365 -thugatrion -> daughter <2365 -thugatrion -> lieth <{2192} -echo -> at the point <2079 -eschatos -> of death <2079 -eschatos -> : [ I pray thee ] , come <2064 -erchomai -> and lay <2007 -epitithemi -> thy hands <5495 -cheir -> on <2007 -epitithemi -> her , that she may be healed <4982 -sozo -> ; and she shall live <2198 -zao -> . 2192 MAR 006 018 For John <2491 -Ioannes -> had said <3004 -lego -> unto Herod <2264 -Herodes -> , It is not lawful <1832 -exesti -> for thee to have <{2192} -echo -> thy brother s <0080 -adephos -> wife <1135 -gune -> . 2192 MAR 006 034 And Jesus <2424 -Iesous -> , when he came <1831 -exerchomai -> out , saw <1492 -eido -> much <4183 -polus -> people <3793 -ochlos -> , and was moved <4697 -splagchnizomai -> with compassion <4697 -splagchnizomai -> toward <1909 -epi -> them , because <3754 -hoti -> they were as sheep <4263 -probaton -> not having <{2192} -echo -> a shepherd <4166 -poimen -> : and he began <0756 -archomai -> to teach <1321 -didasko -> them many <4183 -polus -> things . 2192 MAR 006 036 Send <0630 -apoluo -> them away <0630 -apoluo -> , that they may go <0565 -aperchomai -> into <1519 -eis -> the country <0068 -agros -> round <2943 -kuklothen -> about <2945 -kukloi -> , and into <1519 -eis -> the villages <2968 -kome -> , and buy <0059 -agorazo -> themselves <1438 -heautou -> bread <0740 -artos -> : for they have <{2192} -echo -> nothing <5100 -tis -> to eat <5315 -phago -> . 2192 MAR 006 038 He saith <3004 -lego -> unto them , How <4214 -posos -> many <4214 -posos -> loaves <0740 -artos -> have <{2192} -echo -> ye ? go <5217 -hupago -> and see <1492 -eido -> . And when they knew <1097 -ginosko -> , they say <3004 -lego -> , Five <4000 -pentakischilioi -> , and two <1417 -duo -> fishes <2486 -ichthus -> . 2192 MAR 007 016 If <1487 -ei -> any <1536 -ei tis -> man have <{2192} -echo -> ears <3775 -ous -> to hear <0191 -akouo -> , let him hear <0191 -akouo -> . 2192 MAR 007 025 For a [ certain ] woman <1135 -gune -> , whose <3739 -hos -> young <2365 -thugatrion -> daughter <2365 -thugatrion -> had <{2192} -echo -> an unclean <0169 -akathartos -> spirit <4151 -pneuma -> , heard <0191 -akouo -> of him , and came <2064 -erchomai -> and fell <4363 -prospipto -> at <4314 -pros -> his feet <4228 -pous -> : 2192 MAR 008 001 . In those <1565 -ekeinos -> days <2250 -hemera -> the multitude <3793 -ochlos -> being <5607 -on -> very <3827 -pampolus -> great <3827 -pampolus -> , and having <{2192} -echo -> nothing <3385 -meti -> to eat <5315 -phago -> , Jesus <2424 -Iesous -> called <4341 -proskaleomai -> his disciples <3101 -mathetes -> [ unto him ] , and saith <3004 -lego -> unto them , 2192 MAR 008 002 I have compassion <4697 -splagchnizomai -> on <1909 -epi -> the multitude <3793 -ochlos -> , because <3754 -hoti -> they have now <2236 -hedista -> been <4357 -prosmeno -> with me three <5140 -treis -> days <2250 -hemera -> , and have <{2192} -echo -> nothing <5100 -tis -> to eat <5315 -phago -> : 2192 MAR 008 005 And he asked <1905 -eperotao -> them , How <4214 -posos -> many <4214 -posos -> loaves <0740 -artos -> have <{2192} -echo -> ye ? And they said <2036 -epo -> , Seven <2033 -hepta -> . 2192 MAR 008 007 And they had <{2192} -echo -> a few <3641 -oligos -> small <2485 -ichthudion -> fishes <2485 -ichthudion -> : and he blessed <2127 -eulogeo -> , and commanded <2036 -epo -> to set <3908 -paratithemi -> them also <2532 -kai -> before <3908 -paratithemi -> [ them ] . 2192 MAR 008 014 Now <2532 -kai -> [ the disciples ] had forgotten <1950 -epilanthanomai -> to take <2983 -lambano -> bread <0740 -artos -> , neither <3762 -oudeis -> had <{2192} -echo -> they in the ship <4143 -ploion -> with them more <1508 -ei me -> than one <1520 -heis -> loaf <0740 -artos -> . 2192 MAR 008 016 And they reasoned <1260 -dialogizomai -> among <4314 -pros -> themselves <0240 -allelon -> , saying <3004 -lego -> , [ It is ] because <3754 -hoti -> we have <{2192} -echo -> no <3756 -ou -> bread <0740 -artos -> . 2192 MAR 008 017 And when Jesus <2424 -Iesous -> knew <1097 -ginosko -> [ it ] , he saith <3004 -lego -> unto them , Why <5101 -tis -> reason <1260 -dialogizomai -> ye , because <3754 -hoti -> ye have <2192 -echo -> no <3756 -ou -> bread <0740 -artos -> ? perceive <3539 -noieo -> ye not yet <3768 -oupo -> , neither <3761 -oude -> understand <4920 -suniemi -> ? have <{2192} -echo -> ye your <5216 -humon -> heart <2588 -kardia -> yet <2089 -eti -> hardened <4456 -poroo -> ? 2192 MAR 008 017 And when Jesus <2424 -Iesous -> knew <1097 -ginosko -> [ it ] , he saith <3004 -lego -> unto them , Why <5101 -tis -> reason <1260 -dialogizomai -> ye , because <3754 -hoti -> ye have <{2192} -echo -> no <3756 -ou -> bread <0740 -artos -> ? perceive <3539 -noieo -> ye not yet <3768 -oupo -> , neither <3761 -oude -> understand <4920 -suniemi -> ? have <2192 -echo -> ye your <5216 -humon -> heart <2588 -kardia -> yet <2089 -eti -> hardened <4456 -poroo -> ? 2192 MAR 008 018 Having <2192 -echo -> eyes <3788 -ophthalmos -> , see <0991 -blepo -> ye not ? and having <{2192} -echo -> ears <3775 -ous -> , hear <0191 -akouo -> ye not ? and do ye not remember <3421 -mnemoneuo -> ? 2192 MAR 008 018 Having <{2192} -echo -> eyes <3788 -ophthalmos -> , see <0991 -blepo -> ye not ? and having <2192 -echo -> ears <3775 -ous -> , hear <0191 -akouo -> ye not ? and do ye not remember <3421 -mnemoneuo -> ? 2192 MAR 009 017 And one <1520 -heis -> of the multitude <3793 -ochlos -> answered <0611 -apokrinomai -> and said <2036 -epo -> , Master <1320 -didaskalos -> , I have brought <5342 -phero -> unto thee my son <5207 -huios -> , which hath <{2192} -echo -> a dumb <0216 -alalos -> spirit <4151 -pneuma -> ; 2192 MAR 009 043 And if <1437 -ean -> thy hand <5495 -cheir -> offend <4624 -skandalizo -> thee , cut <0609 -apokopto -> it off <0609 -apokopto -> : it is better <2570 -kalos -> for thee to enter <1525 -eiserchomai -> into <1519 -eis -> life <2222 -zoe -> maimed <2948 -kullos -> , than <2228 -e -> having <{2192} -echo -> two <1417 -duo -> hands <5495 -cheir -> to go <0565 -aperchomai -> into <1519 -eis -> hell <1067 -geena -> , into <1519 -eis -> the fire <4442 -pur -> that never <3756 -ou -> shall be quenched <0762 -asbestos -> : 2192 MAR 009 045 And if <1437 -ean -> thy foot <4228 -pous -> offend <4624 -skandalizo -> thee , cut <0609 -apokopto -> it off <0609 -apokopto -> : it is better <2570 -kalos -> for thee to enter <1525 -eiserchomai -> halt <5560 -cholos -> into <1519 -eis -> life <2222 -zoe -> , than <2228 -e -> having <{2192} -echo -> two <1417 -duo -> feet <4228 -pous -> to be cast <0906 -ballo -> into <1519 -eis -> hell <1067 -geena -> , into <1519 -eis -> the fire <4442 -pur -> that never <3756 -ou -> shall be quenched <0762 -asbestos -> : 2192 MAR 009 047 And if <1437 -ean -> thine <4675 -sou -> eye <3788 -ophthalmos -> offend <4624 -skandalizo -> thee , pluck <1544 -ekballo -> it out : it is better <2570 -kalos -> for thee to enter <1525 -eiserchomai -> into <1519 -eis -> the kingdom <0932 -basileia -> of God <2316 -theos -> with one <3442 -monophthalmos -> eye <3442 -monophthalmos -> , than <2228 -e -> having <{2192} -echo -> two <1417 -duo -> eyes <3788 -ophthalmos -> to be cast <0906 -ballo -> into <1519 -eis -> hell <1067 -geena -> fire <4442 -pur -> : 2192 MAR 009 050 Salt <0217 -halas -> [ is ] good <2750 -keiria -> : but if <1437 -ean -> the salt <0217 -halas -> have lost <1096 -ginomai -> his saltness <0358 -analos -> , wherewith <5101 -tis -> will ye season <0741 -artuo -> it ? Have <{2192} -echo -> salt <0217 -halas -> in yourselves <1438 -heautou -> , and have peace <1518 -eirenopoios -> one <0240 -allelon -> with another <0240 -allelon -> . 2192 MAR 010 021 Then <1161 -de -> Jesus <2424 -Iesous -> beholding <1689 -emblepo -> him loved <0025 -agapao -> him , and said <2036 -epo -> unto him , One <1520 -heis -> thing thou lackest <5302 -hustereo -> : go <5217 -hupago -> thy way , sell <4453 -poleo -> whatsoever <3745 -hosos -> thou hast <2192 -echo -> , and give <1325 -didomi -> to the poor <4434 -ptochos -> , and thou shalt have <{2192} -echo -> treasure <2344 -thesauros -> in heaven <3772 -ouranos -> : and come <1204 -deuro -> , take <0142 -airo -> up the cross <4716 -stauros -> , and follow <0190 -akoloutheo -> me . 2192 MAR 010 021 Then <1161 -de -> Jesus <2424 -Iesous -> beholding <1689 -emblepo -> him loved <0025 -agapao -> him , and said <2036 -epo -> unto him , One <1520 -heis -> thing thou lackest <5302 -hustereo -> : go <5217 -hupago -> thy way , sell <4453 -poleo -> whatsoever <3745 -hosos -> thou hast <{2192} -echo -> , and give <1325 -didomi -> to the poor <4434 -ptochos -> , and thou shalt have <2192 -echo -> treasure <2344 -thesauros -> in heaven <3772 -ouranos -> : and come <1204 -deuro -> , take <0142 -airo -> up the cross <4716 -stauros -> , and follow <0190 -akoloutheo -> me . 2192 MAR 010 022 And he was sad <4768 -stugnazo -> at <1909 -epi -> that saying <3056 -logos -> , and went <0565 -aperchomai -> away <0565 -aperchomai -> grieved <3076 -lupeo -> : for he had <{2192} -echo -> great <4183 -polus -> possessions <2933 -ktema -> . 2192 MAR 010 023 And Jesus <2424 -Iesous -> looked <4017 -periblepo -> round <4017 -periblepo -> about <4017 -periblepo -> , and saith <3004 -lego -> unto his disciples <3101 -mathetes -> , How <4459 -pos -> hardly <1423 -duskolos -> shall they that have <{2192} -echo -> riches <5536 -chrema -> enter <1525 -eiserchomai -> into <1519 -eis -> the kingdom <0932 -basileia -> of God <2316 -theos -> ! 2192 MAR 011 003 And if <1437 -ean -> any <1536 -ei tis -> man say <2036 -epo -> unto you , Why <5101 -tis -> do <4160 -poieo -> ye this <5124 -touto -> ? say <2036 -epo -> ye that the Lord <2962 -kurios -> hath <{2192} -echo -> need <5532 -chreia -> of him ; and straightway <2112 -eutheos -> he will send <0649 -apostello -> him hither <5602 -hode -> . 2192 MAR 011 013 And seeing <1492 -eido -> a fig <4808 -suke -> tree <4808 -suke -> afar <3113 -makrothen -> off having <{2192} -echo -> leaves <5444 -phullon -> , he came <2064 -erchomai -> , if <1487 -ei -> haply <0686 -ara -> he might find <2147 -heurisko -> any <1536 -ei tis -> thing thereon <0846 -autos -> : and when he came <2064 -erchomai -> to it , he found <2147 -heurisko -> nothing <3762 -oudeis -> but leaves <5444 -phullon -> ; for the time <2540 -kairos -> of figs <4810 -sukon -> was not [ yet ] . 2192 MAR 011 022 And Jesus <2424 -Iesous -> answering <0611 -apokrinomai -> saith <3004 -lego -> unto them , Have <{2192} -echo -> faith <4102 -pistis -> in God <2316 -theos -> . 2192 MAR 011 025 And when <3752 -hotan -> ye stand <4739 -steko -> praying <4336 -proseuchomai -> , forgive <0863 -aphiemi -> , if <1487 -ei -> ye have <{2192} -echo -> ought <5100 -tis -> against <2596 -kata -> any <1536 -ei tis -> : that your <5216 -humon -> Father <3962 -pater -> also <2532 -kai -> which <3588 -ho -> is in heaven <3772 -ouranos -> may forgive <0863 -aphiemi -> you your <5216 -humon -> trespasses <3900 -paraptoma -> . 2192 MAR 011 032 But if <1437 -ean -> we shall say <2036 -epo -> , Of men <0444 -anthropos -> ; they feared <5399 -phobeo -> the people <2992 -laos -> : for all <0537 -hapas -> [ men ] counted <{2192} -echo -> John <2491 -Ioannes -> , that he was a prophet <4396 -prophetes -> indeed <3689 -ontos -> . 2192 MAR 012 006 Having <{2192} -echo -> yet <2089 -eti -> therefore <3767 -oun -> one <1520 -heis -> son <5207 -huios -> , his wellbeloved <0027 -agapetos -> , he sent <0649 -apostello -> him also <2532 -kai -> last <2078 -eschatos -> unto them , saying <3004 -lego -> , They will reverence <1788 -entrepo -> my son <5207 -huios -> . 2192 MAR 012 023 In the resurrection <0386 -anastasis -> therefore <3767 -oun -> , when <3752 -hotan -> they shall rise <0450 -anistemi -> , whose <5101 -tis -> wife <1135 -gune -> shall she be of them ? for the seven <2033 -hepta -> had <{2192} -echo -> her to wife <1135 -gune -> . 2192 MAR 012 044 For all <3956 -pas -> [ they ] did cast <0906 -ballo -> in of their abundance <4052 -perisseuo -> ; but she of her want <5304 -husteresis -> did cast <0906 -ballo -> in all <3956 -pas -> that she had <{2192} -echo -> , [ even ] all <3650 -holos -> her living <0979 -bios -> . 2192 MAR 014 003 And being <5607 -on -> in Bethany <0963 -Bethania -> in the house <3614 -oikia -> of Simon <4613 -Simon -> the leper <3015 -lepros -> , as he sat <2621 -katakeimai -> at <2621 -katakeimai -> meat , there came <2064 -erchomai -> a woman <1135 -gune -> having <{2192} -echo -> an alabaster <0211 -alabastron -> box <0211 -alabastron -> of ointment <3464 -muron -> of spikenard <4101 -pistikos -> very <4185 -poluteles -> precious <4185 -poluteles -> ; and she brake <4937 -suntribo -> the box <0211 -alabastron -> , and poured <2708 -katacheo -> [ it ] on <2596 -kata -> his head <2776 -kephale -> . 2192 MAR 014 007 For ye have <2192 -echo -> the poor <4434 -ptochos -> with you always <3842 -pantote -> , and whensoever <3752 -hotan -> ye will <2309 -thelo -> ye may <1410 -dunamai -> do <4160 -poieo -> them good <2095 -eu -> : but me ye have <{2192} -echo -> not always <3842 -pantote -> . 2192 MAR 014 007 For ye have <{2192} -echo -> the poor <4434 -ptochos -> with you always <3842 -pantote -> , and whensoever <3752 -hotan -> ye will <2309 -thelo -> ye may <1410 -dunamai -> do <4160 -poieo -> them good <2095 -eu -> : but me ye have <2192 -echo -> not always <3842 -pantote -> . 2192 MAR 014 008 She hath done <4160 -poieo -> what <3739 -hos -> she could <{2192} -echo -> : she is come <4301 -prolambano -> aforehand <4301 -prolambano -> to anoint <3462 -murizo -> my body <4983 -soma -> to the burying <1780 -entaphiasmos -> . 2192 LUK 003 008 Bring 4160 -poieo - forth 4160 -poieo - therefore 3767 -oun - fruits 2590 -karpos - worthy LUK 0514 -axios - of repentance 3341 -metanoia - , and begin LUK 0756 -archomai - not to say 3004 -lego - within 1722 -en - yourselves 1438 -heautou - , We have {2192} -echo - Abraham LUK 0011 -Abraam - to [ our ] father 3962 -pater - : for I say 3004 -lego - unto you , That God 2316 -theos - is able 1410 -dunamai - of these 5130 -touton - stones 3037 -lithos - to raise 1453 -egeiro - up children 5043 -teknon - unto Abraham 11 . 2192 LUK 003 011 He answereth LUK 0611 -apokrinomai - and saith 3004 -lego - unto them , He that hath 2192 -echo - two 1417 -duo - coats 5509 -chiton - , let him impart 3330 -metadidomi - to him that hath 2192 -echo - none 3361 -me - ; and he that hath {2192} -echo - meat 1033 -broma - , let him do 4160 -poieo - likewise 3668 -homoios - . 2192 LUK 003 011 He answereth LUK 0611 -apokrinomai - and saith 3004 -lego - unto them , He that hath 2192 -echo - two 1417 -duo - coats 5509 -chiton - , let him impart 3330 -metadidomi - to him that hath {2192} -echo - none 3361 -me - ; and he that hath 2192 -echo - meat 1033 -broma - , let him do 4160 -poieo - likewise 3668 -homoios - . 2192 LUK 003 011 He answereth LUK 0611 -apokrinomai - and saith 3004 -lego - unto them , He that hath {2192} -echo - two 1417 -duo - coats 5509 -chiton - , let him impart 3330 -metadidomi - to him that hath 2192 -echo - none 3361 -me - ; and he that hath 2192 -echo - meat 1033 -broma - , let him do 4160 -poieo - likewise 3668 -homoios - . 2192 LUK 004 033 And in the synagogue 4864 -sunagoge - there was a man 0444 -anthropos - , which had {2192} -echo - a spirit 4151 -pneuma - of an unclean LUK 0169 -akathartos - devil 1140 -daimonion - , and cried 0349 -anakrazo - out with a loud 3173 -megas - voice 5456 -phone - , 2192 LUK 004 040 Now 1161 -de - when the sun 2246 -helios - was setting 1416 -duno - , all 3956 -pas - they that had {2192} -echo - any sick 0770 -astheneo - with divers 4164 -poikilos - diseases 3554 -nosos - brought LUK 0071 -ago - them unto him ; and he laid 2007 -epitithemi - his hands 5495 -cheir - on 2007 -epitithemi - every 1538 -hekastos - one 1520 -heis - of them , and healed 2323 -therapeuo - them . 2192 LUK 005 024 But that ye may know 1492 -eido - that the Son 5207 -huios - of man LUK 0444 -anthropos - hath {2192} -echo - power 1849 -exousia - upon earth 1093 -ge - to forgive LUK 0863 -aphiemi - sins LUK 0266 -hamartia - , ( he said 2036 -epo - unto the sick 3885 -paralutikos - of the palsy 3886 -paraluo - , ) I say 3004 -lego - unto thee , Arise 1453 -egeiro - , and take LUK 0142 -airo - up thy couch 2826 -klinidion - , and go 4198 -poreuomai - into 1519 -eis - thine 4675 -sou - house 3624 -oikos - . 2192 LUK 006 008 But he knew 1492 -eido - their thoughts 1261 -dialogismos - , and said 2036 -epo - to the man LUK 0444 -anthropos - which 3739 -hos - had {2192} -echo - the withered 3584 -xeros - hand 5495 -cheir - , Rise 1453 -egeiro - up , and stand 2476 -histemi - forth in the midst 3319 -mesos - . And he arose LUK 0450 -anistemi - and stood 2476 -histemi - forth . 2192 LUK 007 008 For I also 2532 -kai - am 1510 -eimi - a man LUK 0444 -anthropos - set 5021 -tasso - under 5259 -hupo - authority 1849 -exousia - , having {2192} -echo - under 5259 -hupo - me soldiers 4757 -stratiotes - , and I say 3004 -lego - unto one 5129 -toutoi - , Go 4198 -poreuomai - , and he goeth 4198 -poreuomai - ; and to another LUK 0243 -allos - , Come 2064 -erchomai - , and he cometh 2064 -erchomai - ; and to my servant 1401 -doulos - , Do 4160 -poieo - this 5124 -touto - , and he doeth 4238 -prasso - [ it ] . 2192 LUK 007 033 For John 2491 -Ioannes - the Baptist LUK 0910 -Baptistes - came 2064 -erchomai - neither 3383 -mete - eating 2068 -esthio - bread 0740 -artos - nor 3383 -mete - drinking 4095 -pino - wine 3631 -oinos - ; and ye say 3004 -lego - , He hath {2192} -echo - a devil 1140 -daimonion - . 2192 LUK 007 040 And Jesus 2424 -Iesous - answering LUK 0611 -apokrinomai - said 2036 -epo - unto him , Simon 4613 -Simon - , I have {2192} -echo - somewhat 5100 -tis - to say 2036 -epo - unto thee . And he saith 5346 -phemi - , Master 1320 -didaskalos - , say 2036 -epo - on . 2192 LUK 007 042 And when they had {2192} -echo - nothing 3361 -me - to pay 0591 -apodidomi - , he frankly 5435 -Phrugia - forgave 5483 -charizomai - them both LUK 0297 -amphoteros - . Tell 2036 -epo - me therefore 3767 -oun - , which 5101 -tis - of them will love 0025 -agapao - him most 4119 -pleion - ? 2192 LUK 008 006 And some 2087 -heteros - fell 4098 -pipto - upon a rock 4073 -petra - ; and as soon as it was sprung 5453 -phuo - up , it withered 3583 -xeraino - away , because 1223 -dia - it lacked {2192} -echo - moisture 2429 -hikmas - . 2192 LUK 008 008 And other 2087 -heteros - fell 4098 -pipto - on 1519 -eis - good 0018 -agathos - ground 1093 -ge - , and sprang 5453 -phuo - up , and bare 4160 -poieo - fruit 2590 -karpos - an hundredfold 1542 -hekatontaplasion - . And when he had said 3004 -lego - these 5023 -tauta - things , he cried 5455 -phoneo - , He that hath {2192} -echo - ears 3775 -ous - to hear LUK 0191 -akouo - , let him hear 0191 -akouo - . 2192 LUK 008 013 They on 1909 -epi - the rock 4073 -petra - [ are they ] , which 3739 -hos - , when 3752 -hotan - they hear LUK 0191 -akouo - , receive 1209 -dechomai - the word 3056 -logos - with joy 5479 -chara - ; and these 3778 -houtos - have {2192} -echo - no 3756 -ou - root 4491 -rhiza - , which 3739 -hos - for a while 2540 -kairos - believe 4100 -pisteuo - , and in time 2540 -kairos - of temptation 3986 -peirasmos - fall LUK 0868 -aphistemi - away LUK 0868 -aphistemi - . 2192 LUK 008 018 Take heed LUK 0991 -blepo - therefore 3767 -oun - how 4459 -pos - ye hear LUK 0191 -akouo - : for whosoever LUK 0302 -an - hath 2192 -echo - , to him shall be given 1325 -didomi - ; and whosoever LUK 0302 -an - hath 2192 -echo - not , from him shall be taken LUK 0142 -airo - even 2532 -kai - that which 3739 -hos - he seemeth 1380 -dokeo - to have {2192} -echo - . 2192 LUK 008 018 Take heed LUK 0991 -blepo - therefore 3767 -oun - how 4459 -pos - ye hear LUK 0191 -akouo - : for whosoever LUK 0302 -an - hath 2192 -echo - , to him shall be given 1325 -didomi - ; and whosoever LUK 0302 -an - hath {2192} -echo - not , from him shall be taken LUK 0142 -airo - even 2532 -kai - that which 3739 -hos - he seemeth 1380 -dokeo - to have 2192 -echo - . 2192 LUK 008 018 Take heed LUK 0991 -blepo - therefore 3767 -oun - how 4459 -pos - ye hear LUK 0191 -akouo - : for whosoever LUK 0302 -an - hath {2192} -echo - , to him shall be given 1325 -didomi - ; and whosoever LUK 0302 -an - hath 2192 -echo - not , from him shall be taken LUK 0142 -airo - even 2532 -kai - that which 3739 -hos - he seemeth 1380 -dokeo - to have 2192 -echo - . 2192 LUK 008 027 And when he went 1831 -exerchomai - forth 1831 -exerchomai - to land 1093 -ge - , there met 5221 -hupantao - him out of the city 4172 -polis - a certain 5100 -tis - man LUK 0435 -aner - , which 3739 -hos - had {2192} -echo - devils 1140 -daimonion - long 2425 -hikanos - time 5550 -chronos - , and ware 1737 -endidusko - no 3756 -ou - clothes 2440 -himation - , neither 3756 -ou - abode 3306 -meno - in [ any ] house 3614 -oikia - , but in the tombs 3418 -mnema - . 2192 LUK 009 003 And he said 2036 -epo - unto them , Take LUK 0142 -airo - nothing 3367 -medeis - for [ your 3588 -ho - ] journey 3598 -hodos - , neither 3383 -mete - staves 4464 -rhabdos - , nor 3383 -mete - scrip 4082 -pera - , neither 3383 -mete - bread LUK 0740 -artos - , neither 3383 -mete - money LUK 0694 -argurion - ; neither 3383 -mete - have {2192} -echo - two 1417 -duo - coats 5509 -chiton - apiece LUK 0303 -ana - . 2192 LUK 009 011 And the people 3793 -ochlos - , when they knew 1097 -ginosko - [ it ] , followed LUK 0190 -akoloutheo - him : and he received 1209 -dechomai - them , and spake 2980 -laleo - unto them of the kingdom LUK 0932 -basileia - of God 2316 -theos - , and healed 2390 -iaomai - them that had {2192} -echo - need 5532 -chreia - of healing 2322 -therapeia - . 2192 LUK 009 058 And Jesus 2424 -Iesous - said 2036 -epo - unto him , Foxes 0258 -alopex - have 2192 -echo - holes 5454 -pholeos - , and birds 4071 -peteinon - of the air 3772 -ouranos - [ have ] nests 2682 -kataskenosis - ; but the Son 5207 -huios - of man 0444 -anthropos - hath {2192} -echo - not where 4226 -pou - to lay 2827 -klino - [ his ] head 2776 -kephale - . 2192 LUK 009 058 And Jesus 2424 -Iesous - said 2036 -epo - unto him , Foxes 0258 -alopex - have {2192} -echo - holes 5454 -pholeos - , and birds 4071 -peteinon - of the air 3772 -ouranos - [ have ] nests 2682 -kataskenosis - ; but the Son 5207 -huios - of man 0444 -anthropos - hath 2192 -echo - not where 4226 -pou - to lay 2827 -klino - [ his ] head 2776 -kephale - . 2192 LUK 011 005 And he said 2036 -epo - unto them , Which 5101 -tis - of you shall have {2192} -echo - a friend 5384 -philos - , and shall go 4198 -poreuomai - unto him at 3317 -mesonuktion - midnight 3317 -mesonuktion - , and say 2036 -epo - unto him , Friend 5384 -philos - , lend 5531 -chrao - me three 5140 -treis - loaves 0740 -artos - ; 2192 LUK 011 006 For a friend 5384 -philos - of mine 3450 -mou - in his journey 3598 -hodos - is come 3854 -paraginomai - to me , and I have {2192} -echo - nothing 3739 -hos - to set 3908 -paratithemi - before 3908 -paratithemi - him ? 2192 LUK 011 036 If 1487 -ei - thy whole 3650 -holos - body 4983 -soma - therefore 3767 -oun - [ be ] full 5460 -photeinos - of light 5460 -photeinos - , having {2192} -echo - no 5100 -tis - part 3313 -meros - dark 4652 -skoteinos - , the whole 3650 -holos - shall be full 5460 -photeinos - of light 5460 -photeinos - , as when 3752 -hotan - the bright LUK 0796 -astrape - shining LUK 0796 -astrape - of a candle 3088 -luchnos - doth give 5461 -photizo - thee light 5461 -photizo - . 2192 LUK 012 004 And I say 3004 -lego - unto you my friends 5384 -philos - , Be not afraid 5399 -phobeo - of them that kill LUK 0615 -apokteino - the body 4983 -soma - , and after 3326 -meta - that have {2192} -echo - no 5100 -tis - more 4055 -perissoteros - that they can do 4160 -poieo - . 2192 LUK 012 005 But I will forewarn 5263 -hupodeiknumi - you whom 5101 -tis - ye shall fear 5399 -phobeo - : Fear 5399 -phobeo - him , which after 3326 -meta - he hath killed LUK 0615 -apokteino - hath {2192} -echo - power 1849 -exousia - to cast 1685 -emballo - into 1519 -eis - hell 1067 -geena - ; yea 3483 -nai - , I say 3004 -lego - unto you , Fear 5399 -phobeo - him . 2192 LUK 012 017 And he thought 1260 -dialogizomai - within 1722 -en - himself 1438 -heautou - , saying 3004 -lego - , What 5101 -tis - shall I do 4160 -poieo - , because 3754 -hoti - I have {2192} -echo - no 3756 -ou - room where 4226 -pou - to bestow 4863 -sunago - my fruits 2590 -karpos - ? 2192 LUK 012 019 And I will say 2046 -ereo - to my soul 5590 -psuche - , Soul 5590 -psuche - , thou hast {2192} -echo - much 4183 -polus - goods 0018 -agathos - laid 2749 -keimai - up for many 4183 -polus - years 2094 -etos - ; take thine ease LUK 0373 -anapano - , eat 5315 -phago - , drink 4095 -pino - , [ and ] be merry 2165 -euphraino - . 2192 LUK 012 050 But I have {2192} -echo - a baptism LUK 0908 -baptisma - to be baptized 0907 -baptizo - with ; and how 4459 -pos - am I straitened 4912 -sunecho - till 2193 -heos - it be accomplished 5055 -teleo - ! 2192 LUK 013 006 . He spake 3004 -lego - also 1161 -de - this 5026 -taute - parable 3850 -parabole - ; A certain 5100 -tis - [ man ] had {2192} -echo - a fig 4808 -suke - tree 4808 -suke - planted 5452 -phuteuo - in his vineyard 0290 -ampelon - ; and he came 2064 -erchomai - and sought 2212 -zeteo - fruit 2590 -karpos - thereon LUK 0846 -autos - , and found 2147 -heurisko - none 3756 -ou - . 2192 LUK 013 011 And , behold 2400 -idou - , there was a woman 1135 -gune - which had {2192} -echo - a spirit 4151 -pneuma - of infirmity LUK 0769 -astheneia - eighteen 3638 -oktos - years 2094 -etos - , and was bowed 4794 -sugkupto - together 4794 -sugkupto - , and could 1410 -dunamai - in no 3361 -me - wise 3838 -panteles - lift LUK 0352 -anakupto - up [ herself ] . 2192 LUK 013 033 Nevertheless 4133 -plen - I must 1163 -dei - walk 4198 -poreuomai - to day 4594 -semeron - , and to morrow 0839 -aurion - , and the [ day ] following {2192} -echo - : for it cannot 1735 -endechetai - be that a prophet 4396 -prophetes - perish 0622 -apollumi - out of Jerusalem 2419 -Hierousalem - . 2192 LUK 014 014 And thou shalt be blessed 3107 -makarios - ; for they cannot {2192} -echo - recompense LUK 0467 -antapodidomi - thee : for thou shalt be recompensed LUK 0467 -antapodidomi - at 1722 -en - the resurrection 0386 -anastasis - of the just 1342 -dikaios - . 2192 LUK 014 018 And they all 3956 -pas - with one 3391 -mia - [ consent ] began 0756 -archomai - to make 3868 -paraiteomai - excuse 3868 -paraiteomai - . The first 4413 -protos - said 2036 -epo - unto him , I have bought LUK 0059 -agorazo - a piece of ground LUK 0068 -agros - , and I must 2192 -echo - needs LUK 0318 -anagke - go 1831 -exerchomai - and see 1492 -eido - it : I pray 2065 -erotao - thee have {2192} -echo - me excused 3868 -paraiteomai - . 2192 LUK 014 018 And they all 3956 -pas - with one 3391 -mia - [ consent ] began 0756 -archomai - to make 3868 -paraiteomai - excuse 3868 -paraiteomai - . The first 4413 -protos - said 2036 -epo - unto him , I have bought LUK 0059 -agorazo - a piece of ground LUK 0068 -agros - , and I must {2192} -echo - needs LUK 0318 -anagke - go 1831 -exerchomai - and see 1492 -eido - it : I pray 2065 -erotao - thee have 2192 -echo - me excused 3868 -paraiteomai - . 2192 LUK 014 019 And another 2087 -heteros - said 2036 -epo - , I have bought 0059 -agorazo - five 4002 -pente - yoke 2201 -zeugos - of oxen 1016 -bous - , and I go 4198 -poreuomai - to prove 1381 -dokimazo - them : I pray 2065 -erotao - thee have {2192} -echo - me excused . 2192 LUK 014 028 For which 5101 -tis - of you , intending 2309 -thelo - to build 3618 -oikodomeo - a tower 4444 -purgos - , sitteth 2523 -kathizo - not down 2523 -kathizo - first 4412 -proton - , and counteth 5585 -psephizo - the cost 1160 -dapane - , whether 1487 -ei - he have {2192} -echo - [ sufficient ] to finish LUK 0535 -apartismos - [ it ] ? 2192 LUK 014 035 It is neither 3777 -oute - fit 2111 -euthetos - for the land 1093 -ge - , nor 3777 -oute - yet for the dunghill 2874 -kopria - ; [ but ] men cast LUK 0906 -ballo - it out . He that hath {2192} -echo - ears 3775 -ous - to hear LUK 0191 -akouo - , let him hear LUK 0191 -akouo - . 2192 LUK 015 004 What 5101 -tis - man LUK 0444 -anthropos - of you , having {2192} -echo - an hundred 1540 -hekaton - sheep 4263 -probaton - , if he lose 0622 -apollumi - one 1520 -heis - of them , doth not leave 2641 -kataleipo - the ninety 1768 -ennenekontaennea - and nine 1768 -ennenekontaennea - in the wilderness 2048 -eremos - , and go 4198 -poreuomai - after 1909 -epi - that which is lost 0622 -apollumi - , until 2193 -heos - he find 2147 -heurisko - it ? 2192 LUK 015 008 Either 2228 -e - what 5101 -tis - woman 1135 -gune - having {2192} -echo - ten 1176 -deka - pieces 1406 -drachme - of silver 1406 -drachme - , if 1437 -ean - she lose LUK 0622 -apollumi - one 3391 -mia - piece 1406 -drachme - , doth not light LUK 0681 -hapto - a candle 3088 -luchnos - , and sweep 4563 -saroo - the house 3614 -oikia - , and seek 2212 -zeteo - diligently 1960 -epimelos - till 2193 -heos - she find 2147 -heurisko - [ it ] ? 2192 LUK 015 011 . And he said 2036 -epo - , A certain 5100 -tis - man 0444 -anthropos - had {2192} -echo - two 1417 -duo - sons 5207 -huios - : 2192 LUK 016 001 . And he said 3004 -lego - also 2532 -kai - unto his disciples 3101 -mathetes - , There was a certain 5100 -tis - rich 4145 -plousios - man LUK 0444 -anthropos - , which 3739 -hos - had {2192} -echo - a steward 3623 -oikonomos - ; and the same 3778 -houtos - was accused 1225 -diaballo - unto him that he had wasted 1287 -diaskorpizo - his goods 5224 -huparchonta - . 2192 LUK 016 028 For I have {2192} -echo - five 4002 -pente - brethren 0080 -adephos - ; that he may testify 1263 -diamarturomai - unto them , lest 3361 -me - they also 2532 -kai - come 2064 -erchomai - into 1519 -eis - this 5126 -touton - place 5117 -topos - of torment 0931 -basanos - . 2192 LUK 016 029 Abraham LUK 0011 -Abraam - saith 3004 -lego - unto him , They have {2192} -echo - Moses 3475 -Moseus - and the prophets 4396 -prophetes - ; let them hear LUK 0191 -akouo - them . 2192 LUK 017 006 And the Lord 2962 -kurios - said 2036 -epo - , If 1487 -ei - ye had {2192} -echo - faith 4102 -pistis - as a grain 2848 -kokkos - of mustard 4615 -sinapi - seed , ye might say 3004 -lego - unto this 5026 -taute - sycamine 4807 -sukaminos - tree , Be thou plucked 1610 -ekrizoo - up by the root 1610 -ekrizoo - , and be thou planted 5452 -phuteuo - in the sea 2281 -thalassa - ; and it should obey 5219 -hupakouo - you . 2192 LUK 017 007 But which 5101 -tis - of you , having {2192} -echo - a servant 1401 -doulos - plowing LUK 0722 -arotrioo - or 2228 -e - feeding 4165 -poimaino - cattle 4165 -poimaino - , will say 2046 -ereo - unto him by and by , when he is come 1525 -eiserchomai - from the field 0068 -agros - , Go 3928 -parerchomai - and sit LUK 0377 -anapipto - down 0377 -anapipto - to meat ? 2192 LUK 018 022 Now 1161 -de - when Jesus 2424 -Iesous - heard LUK 0191 -akouo - these 5023 -tauta - things , he said 2036 -epo - unto him , Yet 2089 -eti - lackest 3007 -leipo - thou one 1520 -heis - thing : sell 4453 -poleo - all 3956 -pas - that thou hast 2192 -echo - , and distribute 1239 -diadidomai - unto the poor 4434 -ptochos - , and thou shalt have {2192} -echo - treasure 2344 -thesauros - in heaven 3772 -ouranos - : and come 1204 -deuro - , follow LUK 0190 -akoloutheo - me . 2192 LUK 018 022 Now 1161 -de - when Jesus 2424 -Iesous - heard LUK 0191 -akouo - these 5023 -tauta - things , he said 2036 -epo - unto him , Yet 2089 -eti - lackest 3007 -leipo - thou one 1520 -heis - thing : sell 4453 -poleo - all 3956 -pas - that thou hast {2192} -echo - , and distribute 1239 -diadidomai - unto the poor 4434 -ptochos - , and thou shalt have 2192 -echo - treasure 2344 -thesauros - in heaven 3772 -ouranos - : and come 1204 -deuro - , follow LUK 0190 -akoloutheo - me . 2192 LUK 018 024 And when Jesus 2424 -Iesous - saw 1492 -eido - that he was very 4036 -perilupos - sorrowful 4036 -perilupos - , he said 2036 -epo - , How 4459 -pos - hardly 1423 -duskolos - shall they that have {2192} -echo - riches 5536 -chrema - enter 1525 -eiserchomai - into 1519 -eis - the kingdom LUK 0932 -basileia - of God 2316 -theos - ! 2192 LUK 019 017 And he said 2036 -epo - unto him , Well 2095 -eu - , thou good 0018 -agathos - servant 1401 -doulos - : because 3754 -hoti - thou hast been 1096 -ginomai - faithful 4103 -pistos - in a very 1646 -elachistos - little 1646 -elachistos - , have {2192} -echo - thou authority 1849 -exousia - over 1883 -epano - ten 1176 -deka - cities 4172 -polis - . 2192 LUK 019 020 And another 2087 -heteros - came 2064 -erchomai - , saying 3004 -lego - , Lord 2962 -kurios - , behold 2400 -idou - , [ here is ] thy pound 3414 -mna - , which 3739 -hos - I have kept {2192} -echo - laid 0606 -apokeimai - up in a napkin 4676 -soudarion - : 2192 LUK 019 024 And he said 2036 -epo - unto them that stood 3936 -paristemi - by , Take LUK 0142 -airo - from him the pound 3414 -mna - , and give 1325 -didomi - [ it ] to him that hath {2192} -echo - ten 1176 -deka - pounds 3414 -mna - . 2192 LUK 019 025 ( And they said 2036 -epo - unto him , Lord 2962 -kurios - , he hath {2192} -echo - ten 1176 -deka - pounds 3414 -mna - . ) 2192 LUK 019 026 For I say 3004 -lego - unto you , That unto every 3956 -pas - one which 3588 -ho - hath 2192 -echo - shall be given 1325 -didomi - ; and from him that hath 2192 -echo - not , even 2532 -kai - that he hath {2192} -echo - shall be taken LUK 0142 -airo - away from him . 2192 LUK 019 026 For I say 3004 -lego - unto you , That unto every 3956 -pas - one which 3588 -ho - hath 2192 -echo - shall be given 1325 -didomi - ; and from him that hath {2192} -echo - not , even 2532 -kai - that he hath 2192 -echo - shall be taken LUK 0142 -airo - away from him . 2192 LUK 019 026 For I say 3004 -lego - unto you , That unto every 3956 -pas - one which 3588 -ho - hath {2192} -echo - shall be given 1325 -didomi - ; and from him that hath 2192 -echo - not , even 2532 -kai - that he hath 2192 -echo - shall be taken LUK 0142 -airo - away from him . 2192 LUK 019 031 And if 1437 -ean - any 5100 -tis - man ask 2065 -erotao - you , Why 1302 -diati - do ye loose 3089 -luo - [ him ] ? thus 3779 -houto - shall ye say 2046 -ereo - unto him , Because 3754 -hoti - the Lord 2962 -kurios - hath {2192} -echo - need 5532 -chreia - of him . 2192 LUK 019 034 And they said 2036 -epo - , The Lord 2962 -kurios - hath {2192} -echo - need 5532 -chreia - of him . 2192 LUK 020 024 Shew 1925 -epideiknumi - me a penny 1220 -denarion - . Whose 5100 -tis - image 1504 -eikon - and superscription 1923 -epigraphe - hath {2192} -echo - it ? They answered LUK 0611 -apokrinomai - and said 2036 -epo - , Caesar s 2541 -Kaisar - . 2192 LUK 020 028 Saying 3004 -lego - , Master 1320 -didaskalos - , Moses 3475 -Moseus - wrote 1125 -grapho - unto us , If 1437 -ean - any 5100 -tis - man s 5100 -tis - brother LUK 0080 -adephos - die 0599 -apothnesko - , having {2192} -echo - a wife 1135 -gune - , and he die LUK 0599 -apothnesko - without LUK 0815 -ateknos - children 0815 -ateknos - , that his brother LUK 0080 -adephos - should take 2983 -lambano - his wife 1135 -gune - , and raise 1817 -exanistemi - up seed 4690 -sperma - unto his brother LUK 0080 -adephos - . 2192 LUK 020 033 Therefore 3767 -oun - in the resurrection LUK 0386 -anastasis - whose 5100 -tis - wife 1135 -gune - of them is she ? for seven 2033 -hepta - had {2192} -echo - her to wife 1135 -gune - . 2192 LUK 021 004 For all LUK 0537 -hapas - these 3778 -houtos - have of their abundance 4052 -perisseuo - cast LUK 0906 -ballo - in unto the offerings 1435 -doron - of God 2316 -theos - : but she of her penury 5303 -husterema - hath cast LUK 0906 -ballo - in all LUK 0537 -hapas - the living LUK 0979 -bios - that she had {2192} -echo - . 2192 LUK 022 036 Then 3767 -oun - said 2036 -epo - he unto them , But now 3568 -nun - , he that hath 2192 -echo - a purse LUK 0905 -balantion - , let him take LUK 0142 -airo - [ it ] , and likewise 3668 -homoios - [ his ] scrip 4082 -pera - : and he that hath {2192} -echo - no 3361 -me - sword 3162 -machaira - , let him sell 4453 -poleo - his garment 2440 -himation - , and buy LUK 0059 -agorazo - one . 2192 LUK 022 036 Then 3767 -oun - said 2036 -epo - he unto them , But now 3568 -nun - , he that hath {2192} -echo - a purse LUK 0905 -balantion - , let him take LUK 0142 -airo - [ it ] , and likewise 3668 -homoios - [ his ] scrip 4082 -pera - : and he that hath 2192 -echo - no 3361 -me - sword 3162 -machaira - , let him sell 4453 -poleo - his garment 2440 -himation - , and buy LUK 0059 -agorazo - one . 2192 LUK 022 037 For I say 3004 -lego - unto you , that this 5124 -touto - that is written 1125 -grapho - must 1163 -dei - yet 2089 -eti - be accomplished 5055 -teleo - in me , And he was reckoned 3049 -logizomai - among 3326 -meta - the transgressors LUK 0459 -anomos - : for the things concerning 4012 -peri - me have {2192} -echo - an end 5056 -telos - . 2192 LUK 024 039 Behold 1492 -eido - my hands 5495 -cheir - and my feet 4228 -pous - , that it is I myself : handle 5584 -pselaphao - me , and see 1492 -eido - ; for a spirit 4151 -pneuma - hath 2192 -echo - not flesh 4561 -sarx - and bones 3747 -osteon - , as ye see 2334 -theoreo - me have {2192} -echo - . 2192 LUK 024 039 Behold 1492 -eido - my hands 5495 -cheir - and my feet 4228 -pous - , that it is I myself : handle 5584 -pselaphao - me , and see 1492 -eido - ; for a spirit 4151 -pneuma - hath {2192} -echo - not flesh 4561 -sarx - and bones 3747 -osteon - , as ye see 2334 -theoreo - me have 2192 -echo - . 2192 LUK 024 041 And while they yet 2089 -eti - believed LUK 0569 -apisteo - not for joy 5479 -chara - , and wondered 2296 -thaumazo - , he said 2036 -epo - unto them , Have {2192} -echo - ye here 1759 -enthade - any 5100 -tis - meat 1034 -brosimos - ? 2192 JOH 002 003 And when they wanted <5302 -hustereo -> wine <3631 -oinos -> , the mother <3384 -meter -> of Jesus <2424 -Iesous -> saith <3004 -lego -> unto him , They have <{2192} -echo -> no <3756 -ou -> wine <3631 -oinos -> . 2192 JOH 003 015 That whosoever <3588 -ho -> believeth <4100 -pisteuo -> in him should not perish <0622 -apollumi -> , but have <{2192} -echo -> eternal <0166 -aionios -> life <2222 -zoe -> . 2192 JOH 003 016 For God <2316 -theos -> so <3779 -houto -> loved <0025 -agapao -> the world <2889 -kosmos -> , that he gave <1325 -didomi -> his only <3439 -monogenes -> begotten <3439 -monogenes -> Son <5207 -huios -> , that whosoever <3588 -ho -> believeth <4100 -pisteuo -> in him should not perish <0622 -apollumi -> , but have <{2192} -echo -> everlasting <0166 -aionios -> life <2222 -zoe -> . 2192 JOH 003 029 He that hath <{2192} -echo -> the bride <3565 -numphe -> is the bridegroom <3566 -numphios -> : but the friend <5384 -philos -> of the bridegroom <3566 -numphios -> , which <3588 -ho -> standeth <2476 -histemi -> and heareth <0191 -akouo -> him , rejoiceth <5463 -chairo -> greatly <5479 -chara -> because <1223 -dia -> of the bridegroom s <3566 -numphios -> voice <5456 -phone -> : this <3778 -houtos -> my joy <5479 -chara -> therefore <3767 -oun -> is fulfilled <4137 -pleroo -> . 2192 JOH 003 036 He that believeth <4100 -pisteuo -> on <1519 -eis -> the Son <5207 -huios -> hath <{2192} -echo -> everlasting <0166 -aionios -> life <2222 -zoe -> : and he that believeth <0544 -apeitheo -> not the Son <5207 -huios -> shall not see <3700 -optanomai -> life <2222 -zoe -> ; but the wrath <3709 -orge -> of God <2316 -theos -> abideth <3306 -meno -> on <1909 -epi -> him . 2192 JOH 004 011 The woman <1135 -gune -> saith <3004 -lego -> unto him , Sir <2962 -kurios -> , thou hast <2192 -echo -> nothing <3777 -oute -> to draw <0502 -antlema -> with , and the well <5421 -phrear -> is deep <0901 -bathus -> : from whence <4159 -pothen -> then <3767 -oun -> hast <{2192} -echo -> thou that living <2198 -zao -> water <5204 -hudor -> ? 2192 JOH 004 011 The woman <1135 -gune -> saith <3004 -lego -> unto him , Sir <2962 -kurios -> , thou hast <{2192} -echo -> nothing <3777 -oute -> to draw <0502 -antlema -> with , and the well <5421 -phrear -> is deep <0901 -bathus -> : from whence <4159 -pothen -> then <3767 -oun -> hast <2192 -echo -> thou that living <2198 -zao -> water <5204 -hudor -> ? 2192 JOH 004 017 The woman <1135 -gune -> answered <0611 -apokrinomai -> and said <2036 -epo -> , I have <2192 -echo -> no <3756 -ou -> husband <0435 -aner -> . Jesus <2424 -Iesous -> said <3004 -lego -> unto her , Thou hast well <2573 -kalos -> said <2036 -epo -> , I have <{2192} -echo -> no <3756 -ou -> husband <0435 -aner -> : 2192 JOH 004 017 The woman <1135 -gune -> answered <0611 -apokrinomai -> and said <2036 -epo -> , I have <{2192} -echo -> no <3756 -ou -> husband <0435 -aner -> . Jesus <2424 -Iesous -> said <3004 -lego -> unto her , Thou hast well <2573 -kalos -> said <2036 -epo -> , I have <2192 -echo -> no <3756 -ou -> husband <0435 -aner -> : 2192 JOH 004 018 For thou hast <2192 -echo -> had <2192 -echo -> five <4002 -pente -> husbands <0435 -aner -> ; and he whom <3739 -hos -> thou now <3568 -nun -> hast <{2192} -echo -> is not thy husband <0435 -aner -> : in that saidst <2046 -ereo -> thou truly <0227 -alethes -> . 2192 JOH 004 018 For thou hast <2192 -echo -> had <{2192} -echo -> five <4002 -pente -> husbands <0435 -aner -> ; and he whom <3739 -hos -> thou now <3568 -nun -> hast <2192 -echo -> is not thy husband <0435 -aner -> : in that saidst <2046 -ereo -> thou truly <0227 -alethes -> . 2192 JOH 004 018 For thou hast <{2192} -echo -> had <2192 -echo -> five <4002 -pente -> husbands <0435 -aner -> ; and he whom <3739 -hos -> thou now <3568 -nun -> hast <2192 -echo -> is not thy husband <0435 -aner -> : in that saidst <2046 -ereo -> thou truly <0227 -alethes -> . 2192 JOH 004 032 But he said <2036 -epo -> unto them , I have <{2192} -echo -> meat <1035 -brosis -> to eat <5315 -phago -> that ye know <1492 -eido -> not of . 2192 JOH 004 044 For Jesus <2424 -Iesous -> himself <0846 -autos -> testified <3140 -martureo -> , that a prophet <4396 -prophetes -> hath <{2192} -echo -> no <3756 -ou -> honour <5092 -time -> in his own <2398 -idios -> country <3968 -patris -> . 2192 JOH 004 052 Then <3767 -oun -> enquired <4441 -punthanomai -> he of them the hour <5610 -hora -> when <3739 -hos -> he began <{2192} -echo -> to amend <2866 -kompsoteron -> . And they said <2036 -epo -> unto him , Yesterday <5504 -chthes -> at the seventh <1442 -hebdomos -> hour <5610 -hora -> the fever <4446 -puretos -> left <0863 -aphiemi -> him . 2192 JOH 005 002 Now <1161 -de -> there is at <1722 -en -> Jerusalem <2414 -Hierosoluma -> by the sheep <4262 -probatikos -> [ market ] a pool <2861 -kolumbethra -> , which <3588 -ho -> is called <1951 -epilegomai -> in the Hebrew <1447 -Hebraisti -> tongue <1447 -Hebraisti -> Bethesda <0964 -Bethesda -> , having <{2192} -echo -> five <4002 -pente -> porches <4745 -stoa -> . 2192 JOH 005 005 And a certain <5100 -tis -> man <0444 -anthropos -> was there <1563 -ekei -> , which had <{2192} -echo -> an infirmity <0769 -astheneia -> thirty <5144 -triakonta -> and eight <3638 -oktos -> years <2094 -etos -> . 2192 JOH 005 006 When Jesus <2424 -Iesous -> saw <1492 -eido -> him lie <2621 -katakeimai -> , and knew <1097 -ginosko -> that he had been <{2192} -echo -> now <2236 -hedista -> a long <4183 -polus -> time <5550 -chronos -> [ in that case ] , he saith <3004 -lego -> unto him , Wilt <2309 -thelo -> thou be made <1096 -ginomai -> whole <5199 -hugies -> ? 2192 JOH 005 007 The impotent <0770 -astheneo -> man answered <0611 -apokrinomai -> him , Sir <2962 -kurios -> , I have <{2192} -echo -> no <3756 -ou -> man <0444 -anthropos -> , when <3752 -hotan -> the water <5204 -hudor -> is troubled <5015 -tarasso -> , to put <0906 -ballo -> me into <1519 -eis -> the pool <2861 -kolumbethra -> : but while <3739 -hos -> I am coming <2064 -erchomai -> , another <0243 -allos -> steppeth <2597 -katabaino -> down <2597 -katabaino -> before <4253 -pro -> me . 2192 JOH 005 024 Verily <0281 -amen -> , verily <0281 -amen -> , I say <3004 -lego -> unto you , He that heareth <0191 -akouo -> my word <3056 -logos -> , and believeth <4100 -pisteuo -> on him that sent <3992 -pempo -> me , hath <{2192} -echo -> everlasting <0166 -aionios -> life <2222 -zoe -> , and shall not come <2064 -erchomai -> into <1519 -eis -> condemnation <2920 -krisis -> ; but is passed <3327 -metabaino -> from death <2288 -thanatos -> unto life <2222 -zoe -> . 2192 JOH 005 026 For as the Father <3962 -pater -> hath <2192 -echo -> life <2222 -zoe -> in himself <1438 -heautou -> ; so <3779 -houto -> hath he given <1325 -didomi -> to the Son <5207 -huios -> to have <{2192} -echo -> life <2222 -zoe -> in himself <1438 -heautou -> ; 2192 JOH 005 026 For as the Father <3962 -pater -> hath <{2192} -echo -> life <2222 -zoe -> in himself <1438 -heautou -> ; so <3779 -houto -> hath he given <1325 -didomi -> to the Son <5207 -huios -> to have <2192 -echo -> life <2222 -zoe -> in himself <1438 -heautou -> ; 2192 JOH 005 036 But I have <{2192} -echo -> greater <3187 -meizon -> witness <3141 -marturia -> than [ that ] of John <2491 -Ioannes -> : for the works <2041 -ergon -> which <3739 -hos -> the Father <3962 -pater -> hath given <1325 -didomi -> me to finish <5048 -teleioo -> , the same <0846 -autos -> works <2041 -ergon -> that I do <4160 -poieo -> , bear <3140 -martureo -> witness <3140 -martureo -> of me , that the Father <3962 -pater -> hath sent <0649 -apostello -> me . 2192 JOH 005 038 And ye have <{2192} -echo -> not his word <3056 -logos -> abiding <3306 -meno -> in you : for whom <3739 -hos -> he hath sent <0649 -apostello -> , him ye believe <4100 -pisteuo -> not . 2192 JOH 005 039 Search <2045 -ereunao -> the scriptures <1124 -graphe -> ; for in them ye think <1380 -dokeo -> ye have <{2192} -echo -> eternal <0166 -aionios -> life <2222 -zoe -> : and they are they which testify <3140 -martureo -> of me . 2192 JOH 005 040 And ye will <2309 -thelo -> not come <2064 -erchomai -> to me , that ye might have <{2192} -echo -> life <2222 -zoe -> . 2192 JOH 005 042 But I know <1097 -ginosko -> you , that ye have <{2192} -echo -> not the love <0026 -agape -> of God <2316 -theos -> in you . 2192 JOH 006 009 There is a lad <3808 -paidarion -> here <5602 -hode -> , which <3739 -hos -> hath <{2192} -echo -> five <4002 -pente -> barley <2916 -krithinos -> loaves <0740 -artos -> , and two <1417 -duo -> small <3795 -opsarion -> fishes <3795 -opsarion -> : but what <5101 -tis -> are they among <1519 -eis -> so <5118 -tosoutos -> many <5118 -tosoutos -> ? 2192 JOH 006 040 And this <5124 -touto -> is the will <2307 -thelema -> of him that sent <3992 -pempo -> me , that every <3956 -pas -> one which <3588 -ho -> seeth <2334 -theoreo -> the Son <5207 -huios -> , and believeth <4100 -pisteuo -> on <1519 -eis -> him , may have <{2192} -echo -> everlasting <0166 -aionios -> life <2222 -zoe -> : and I will raise <0450 -anistemi -> him up at the last <2078 -eschatos -> day <2250 -hemera -> . 2192 JOH 006 047 Verily <0281 -amen -> , verily <0281 -amen -> , I say <3004 -lego -> unto you , He that believeth <4100 -pisteuo -> on <1519 -eis -> me hath <{2192} -echo -> everlasting <0166 -aionios -> life <2222 -zoe -> . 2192 JOH 006 053 Then <3767 -oun -> Jesus <2424 -Iesous -> said <2036 -epo -> unto them , Verily <0281 -amen -> , verily <0281 -amen -> , I say <3004 -lego -> unto you , Except <3362 -ean me -> ye eat <5315 -phago -> the flesh <4561 -sarx -> of the Son <5207 -huios -> of man <0444 -anthropos -> , and drink <4095 -pino -> his blood <0129 -haima -> , ye have <{2192} -echo -> no <3756 -ou -> life <2222 -zoe -> in you . 2192 JOH 006 054 Whoso <3588 -ho -> eateth <5176 -trogo -> my flesh <4561 -sarx -> , and drinketh <4095 -pino -> my blood <0129 -haima -> , hath <{2192} -echo -> eternal <0166 -aionios -> life <2222 -zoe -> ; and I will raise <0450 -anistemi -> him up at the last <2078 -eschatos -> day <2250 -hemera -> . 2192 JOH 006 068 Then <3767 -oun -> Simon <4613 -Simon -> Peter <4074 -Petros -> answered <0611 -apokrinomai -> him , Lord <2962 -kurios -> , to whom <5101 -tis -> shall we go <0565 -aperchomai -> ? thou hast <{2192} -echo -> the words <4487 -rhema -> of eternal <0166 -aionios -> life <2222 -zoe -> . 2192 JOH 007 020 The people <3793 -ochlos -> answered <0611 -apokrinomai -> and said <2036 -epo -> , Thou hast <{2192} -echo -> a devil <1140 -daimonion -> : who <5101 -tis -> goeth <2212 -zeteo -> about <2212 -zeteo -> to kill <0615 -apokteino -> thee ? 2192 JOH 008 006 This <5124 -touto -> they said <3004 -lego -> , tempting <3985 -peirazo -> him , that they might have <{2192} -echo -> to accuse <2723 -kategoreo -> him . But Jesus <2424 -Iesous -> stooped <2955 -kupto -> down <2736 -kato -> , and with [ his ] finger <1147 -daktulos -> wrote <1125 -grapho -> on <1519 -eis -> the ground <1093 -ge -> , [ as though he heard them not ] . 2192 JOH 008 012 . Then <3767 -oun -> spake <2980 -laleo -> Jesus <2424 -Iesous -> again <3825 -palin -> unto them , saying <3004 -lego -> , I am <1510 -eimi -> the light <5457 -phos -> of the world <2889 -kosmos -> : he that followeth <0190 -akoloutheo -> me shall not walk <4043 -peripateo -> in darkness <4653 -skotia -> , but shall have <{2192} -echo -> the light <5457 -phos -> of life <2222 -zoe -> . 2192 JOH 008 026 I have <{2192} -echo -> many <4183 -polus -> things to say <2980 -laleo -> and to judge <2919 -krino -> of you : but he that sent <3992 -pempo -> me is true <0227 -alethes -> ; and I speak <3004 -lego -> to the world <2889 -kosmos -> those <5023 -tauta -> things which <3739 -hos -> I have heard <0191 -akouo -> of him . 2192 JOH 008 041 Ye do <4160 -poieo -> the deeds <2041 -ergon -> of your <5216 -humon -> father <3962 -pater -> . Then <3767 -oun -> said <2036 -epo -> they to him , We be not born <1080 -gennao -> of fornication <4202 -porneia -> ; we have <{2192} -echo -> one <1520 -heis -> Father <3962 -pater -> , [ even ] God <2316 -theos -> . 2192 JOH 008 048 Then <3767 -oun -> answered <0611 -apokrinomai -> the Jews <2453 -Ioudaios -> , and said <2036 -epo -> unto him , Say <3004 -lego -> we not well <2573 -kalos -> that thou art <1488 -ei -> a Samaritan <4541 -Samareites -> , and hast <{2192} -echo -> a devil <1140 -daimonion -> ? 2192 JOH 008 049 Jesus <2424 -Iesous -> answered <0611 -apokrinomai -> , I have <{2192} -echo -> not a devil <1140 -daimonion -> ; but I honour <5091 -timao -> my Father <3962 -pater -> , and ye do dishonour <0818 -atimazo -> me . 2192 JOH 008 052 Then <3767 -oun -> said <2036 -epo -> the Jews <2453 -Ioudaios -> unto him , Now <3568 -nun -> we know <1492 -eido -> that thou hast <{2192} -echo -> a devil <1140 -daimonion -> . Abraham <0011 -Abraam ->is dead <0599 -apothnesko -> , and the prophets <4396 -prophetes -> ; and thou sayest <3004 -lego -> , If <1437 -ean -> a man <5100 -tis -> keep <5083 -tereo -> my saying <3056 -logos -> , he shall never <0165 -aion -> taste <1089 -geuomai -> of death <2288 -thanatos -> . 2192 JOH 008 057 Then <3767 -oun -> said <2036 -epo -> the Jews <2453 -Ioudaios -> unto him , Thou art <{2192} -echo -> not yet <2532 -kai -> fifty <4004 -pentekonta -> years <2094 -etos -> old , and hast thou seen <3708 -horao -> Abraham <11> ? 2192 JOH 009 040 And [ some ] of the Pharisees <5330 -Pharisaios -> which <3588 -ho -> were with him heard <0191 -akouo -> these <5023 -tauta -> words , and said <2036 -epo -> unto him , Are we blind <5185 -tuphlos -> also <2532 -kai -> ? * 41 Jesus <2424 -Iesous -> said <2036 -epo -> unto them , If <1487 -ei -> ye were blind <5185 -tuphlos -> , ye should have <{2192} -echo -> no <3756 -ou -> sin <0266 -hamartia -> : but now <3568 -nun -> ye say <3004 -lego -> , We see <0991 -blepo -> ; therefore <3767 -oun -> your <5216 -humon -> sin <0266 -hamartia -> remaineth <3306 -meno -> . 2192 JOH 010 010 The thief <2812 -kleptes -> cometh not , but for to steal <2813 -klepto -> , and to kill <2380 -thuo -> , and to destroy <0622 -apollumi -> : I am come <2064 -erchomai -> that they might have <2192 -echo -> life <2222 -zoe -> , and that they might have <{2192} -echo -> [ it ] more abundantly <4053 -perissos -> . 2192 JOH 010 010 The thief <2812 -kleptes -> cometh not , but for to steal <2813 -klepto -> , and to kill <2380 -thuo -> , and to destroy <0622 -apollumi -> : I am come <2064 -erchomai -> that they might have <{2192} -echo -> life <2222 -zoe -> , and that they might have <2192 -echo -> [ it ] more abundantly <4053 -perissos -> . 2192 JOH 010 016 And other <0243 -allos -> sheep <4263 -probaton -> I have <{2192} -echo -> , which <3739 -hos -> are not of this <5026 -taute -> fold <0833 -aule -> : them also <2548 -kakeinos -> I must <1163 -dei -> bring <0071 -ago -> , and they shall hear <0191 -akouo -> my voice <5456 -phone -> ; and there shall be one <3391 -mia -> fold <4167 -poimne -> , [ and ] one <1520 -heis -> shepherd <4166 -poimen -> . 2192 JOH 010 018 No <3762 -oudeis -> man <3762 -oudeis -> taketh <0142 -airo -> it from me , but I lay <5087 -tithemi -> it down of myself <1683 -emautou -> . I have <2192 -echo -> power <1849 -exousia -> to lay <5087 -tithemi -> it down , and I have <{2192} -echo -> power <1849 -exousia -> to take <2983 -lambano -> it again <3825 -palin -> . This <5026 -taute -> commandment <1785 -entole -> have I received <2983 -lambano -> of my Father <3962 -pater -> . 2192 JOH 010 018 No <3762 -oudeis -> man <3762 -oudeis -> taketh <0142 -airo -> it from me , but I lay <5087 -tithemi -> it down of myself <1683 -emautou -> . I have <{2192} -echo -> power <1849 -exousia -> to lay <5087 -tithemi -> it down , and I have <2192 -echo -> power <1849 -exousia -> to take <2983 -lambano -> it again <3825 -palin -> . This <5026 -taute -> commandment <1785 -entole -> have I received <2983 -lambano -> of my Father <3962 -pater -> . 2192 JOH 010 020 And many <4183 -polus -> of them said <3004 -lego -> , He hath <{2192} -echo -> a devil <1140 -daimonion -> , and is mad <3105 -mainomai -> ; why <5101 -tis -> hear <0191 -akouo -> ye him ? 2192 JOH 012 006 This <5124 -touto -> he said <2036 -epo -> , not that he cared <3199 -melo -> for the poor <4434 -ptochos -> ; but because <3754 -hoti -> he was a thief <2812 -kleptes -> , and had <{2192} -echo -> the bag <1101 -glossokomon -> , and bare <0941 -bastazo -> what <3588 -ho -> was put <0906 -ballo -> therein . 2192 JOH 012 008 For the poor <4434 -ptochos -> always <3842 -pantote -> ye have <2192 -echo -> with you ; but me ye have <{2192} -echo -> not always <3842 -pantote -> . 2192 JOH 012 008 For the poor <4434 -ptochos -> always <3842 -pantote -> ye have <{2192} -echo -> with you ; but me ye have <2192 -echo -> not always <3842 -pantote -> . 2192 JOH 012 035 Then <3767 -oun -> Jesus <2424 -Iesous -> said <2036 -epo -> unto them , Yet <2089 -eti -> a little <3398 -mikros -> while <5550 -chronos -> is the light <5457 -phos -> with you . Walk <4043 -peripateo -> while <2193 -heos -> ye have <{2192} -echo -> the light <5457 -phos -> , lest <3361 -me -> darkness <4653 -skotia -> come <2638 -katalambano -> upon you : for he that walketh <4043 -peripateo -> in darkness <4653 -skotia -> knoweth <1492 -eido -> not whither <4226 -pou -> he goeth <5217 -hupago -> . 2192 JOH 012 036 While <2193 -heos -> ye have <{2192} -echo -> light <5457 -phos -> , believe <4100 -pisteuo -> in the light <5457 -phos -> , that ye may be the children <5207 -huios -> of light <5457 -phos -> . These <5023 -tauta -> things spake <2980 -laleo -> Jesus <2424 -Iesous -> , and departed <0565 -aperchomai -> , and did hide <2928 -krupto -> himself from them . 2192 JOH 012 048 He that rejecteth <0114 -atheteo -> me , and receiveth <2983 -lambano -> not my words <4487 -rhema -> , hath <{2192} -echo -> one that judgeth <2919 -krino -> him : the word <3056 -logos -> that I have spoken <2980 -laleo -> , the same <1565 -ekeinos -> shall judge <2919 -krino -> him in the last <2078 -eschatos -> day <2250 -hemera -> . 2192 JOH 013 008 Peter <4074 -Petros -> saith <3004 -lego -> unto him , Thou shalt never <0165 -aion -> wash <3538 -nipto -> my feet <4228 -pous -> . Jesus <2424 -Iesous -> answered <0611 -apokrinomai -> him , If <1437 -ean -> I wash <3538 -nipto -> thee not , thou hast <{2192} -echo -> no <3756 -ou -> part <3313 -meros -> with me . 2192 JOH 013 029 For some <5100 -tis -> [ of them ] thought <1380 -dokeo -> , because <1893 -epei -> Judas <2455 -Ioudas -> had <2192 -echo -> the bag <1101 -glossokomon -> , that Jesus <2424 -Iesous -> had said <3004 -lego -> unto him , Buy <0059 -agorazo -> [ those things ] that we have <{2192} -echo -> need <5532 -chreia -> of against the feast <1859 -heorte -> ; or <2228 -e -> , that he should give <1325 -didomi -> something <5100 -tis -> to the poor <4434 -ptochos -> . 2192 JOH 013 029 For some <5100 -tis -> [ of them ] thought <1380 -dokeo -> , because <1893 -epei -> Judas <2455 -Ioudas -> had <{2192} -echo -> the bag <1101 -glossokomon -> , that Jesus <2424 -Iesous -> had said <3004 -lego -> unto him , Buy <0059 -agorazo -> [ those things ] that we have <2192 -echo -> need <5532 -chreia -> of against the feast <1859 -heorte -> ; or <2228 -e -> , that he should give <1325 -didomi -> something <5100 -tis -> to the poor <4434 -ptochos -> . 2192 JOH 013 035 By this <5129 -toutoi -> shall all <3956 -pas -> [ men ] know <1097 -ginosko -> that ye are my disciples <3101 -mathetes -> , if <1437 -ean -> ye have <{2192} -echo -> love <0026 -agape -> one <0240 -allelon -> to another <0240 -allelon -> . 2192 JOH 014 021 He that hath <{2192} -echo -> my commandments <1785 -entole -> , and keepeth <5083 -tereo -> them , he it is that loveth <0025 -agapao -> me : and he that loveth <0025 -agapao -> me shall be loved <0025 -agapao -> of my Father <3962 -pater -> , and I will love <0025 -agapao -> him , and will manifest <1718 -emphanizo -> myself <1683 -emautou -> to him . 2192 JOH 014 030 Hereafter <2089 -eti -> I will not talk <2980 -laleo -> much <4183 -polus -> with you : for the prince <0758 -archon -> of this <3127 -Manaen -> world <2889 -kosmos -> cometh <2064 -erchomai -> , and hath <{2192} -echo -> nothing <3762 -oudeis -> in me . 2192 JOH 015 013 Greater <3187 -meizon -> love <0026 -agape -> hath <{2192} -echo -> no <3762 -oudeis -> man <3762 -oudeis -> than this <5026 -taute -> , that a man <5100 -tis -> lay <5087 -tithemi -> down his life <5590 -psuche -> for his friends <5384 -philos -> . 2192 JOH 015 022 If <1487 -ei -> I had not come <2064 -erchomai -> and spoken <2980 -laleo -> unto them , they had not had <2192 -echo -> sin <0266 -hamartia -> : but now <3568 -nun -> they have <{2192} -echo -> no <3756 -ou -> cloke <4392 -prophasis -> for their sin <0266 -hamartia -> . 2192 JOH 015 022 If <1487 -ei -> I had not come <2064 -erchomai -> and spoken <2980 -laleo -> unto them , they had not had <{2192} -echo -> sin <0266 -hamartia -> : but now <3568 -nun -> they have <2192 -echo -> no <3756 -ou -> cloke <4392 -prophasis -> for their sin <0266 -hamartia -> . 2192 JOH 015 024 If <1487 -ei -> I had not done <4160 -poieo -> among <1722 -en -> them the works <2041 -ergon -> which <3739 -hos -> none <3762 -oudeis -> other <0243 -allos -> man did <4160 -poieo -> , they had not had <{2192} -echo -> sin <0266 -hamartia -> : but now <3568 -nun -> have they both <2532 -kai -> seen <3708 -horao -> and hated <3404 -miseo -> both <2532 -kai -> me and my Father <3962 -pater -> . 2192 JOH 016 012 I have <{2192} -echo -> yet <2089 -eti -> many <4183 -polus -> things to say <3004 -lego -> unto you , but ye cannot <1410 -dunamai -> bear <0941 -bastazo -> them now <0737 -arti -> . 2192 JOH 016 015 All <3956 -pas -> things that the Father <3962 -pater -> hath <{2192} -echo -> are mine <1699 -emos -> : therefore <5124 -touto -> said <2036 -epo -> I , that he shall take <2983 -lambano -> of mine <1699 -emos -> , and shall shew <0312 -anaggello -> [ it ] unto you . 2192 JOH 016 021 A woman <1135 -gune -> when <3752 -hotan -> she is in travail <5088 -tikto -> hath <{2192} -echo -> sorrow <3077 -lupe -> , because <3754 -hoti -> her hour <5610 -hora -> is come <2064 -erchomai -> : but as soon <3752 -hotan -> as she is delivered <1080 -gennao -> of the child <3813 -paidion -> , she remembereth <3421 -mnemoneuo -> no <3765 -ouketi -> more <2089 -eti -> the anguish <2347 -thlipsis -> , for joy <5479 -chara -> that a man <0444 -anthropos -> is born <1080 -gennao -> into <1519 -eis -> the world <2889 -kosmos -> . 2192 JOH 016 022 And ye now <3568 -nun -> therefore <3767 -oun -> have <{2192} -echo -> sorrow <3077 -lupe -> : but I will see <3700 -optanomai -> you again <3825 -palin -> , and your <5216 -humon -> heart <2588 -kardia -> shall rejoice <5463 -chairo -> , and your <5216 -humon -> joy <5479 -chara -> no <3762 -oudeis -> man <3762 -oudeis -> taketh <0142 -airo -> from you . 2192 JOH 016 033 These <5023 -tauta -> things I have spoken <2980 -laleo -> unto you , that in me ye might have <2192 -echo -> peace <1515 -eirene -> . In the world <2889 -kosmos -> ye shall have <{2192} -echo -> tribulation <2347 -thlipsis -> : but be of good cheer <2293 -tharseo -> ; I have overcome <3528 -nikao -> the world <2889 -kosmos -> . 2192 JOH 016 033 These <5023 -tauta -> things I have spoken <2980 -laleo -> unto you , that in me ye might have <{2192} -echo -> peace <1515 -eirene -> . In the world <2889 -kosmos -> ye shall have <2192 -echo -> tribulation <2347 -thlipsis -> : but be of good cheer <2293 -tharseo -> ; I have overcome <3528 -nikao -> the world <2889 -kosmos -> . 2192 JOH 017 005 And now <3568 -nun -> , O Father <3962 -pater -> , glorify <1392 -doxazo -> thou me with thine <4572 -seautou -> own <4572 -seautou -> self <4572 -seautou -> with the glory <1391 -doxa -> which <3739 -hos -> I had <{2192} -echo -> with thee before <4253 -pro -> the world <2889 -kosmos -> was . 2192 JOH 017 013 And now <3568 -nun -> come <2064 -erchomai -> I to thee ; and these <5023 -tauta -> things I speak <2980 -laleo -> in the world <2889 -kosmos -> , that they might have <{2192} -echo -> my joy <5479 -chara -> fulfilled <4137 -pleroo -> in themselves <0848 -hautou -> . 2192 JOH 018 010 Then <3767 -oun -> Simon <4613 -Simon -> Peter <4074 -Petros -> having <{2192} -echo -> a sword <3162 -machaira -> drew <1670 -helkuo -> it , and smote <3817 -paio -> the high <0749 -archiereus -> priest s <0749 -archiereus -> servant <1401 -doulos -> , and cut <0609 -apokopto -> off <0609 -apokopto -> his right <1188 -dexios -> ear <5621 -otion -> . The servant s <1401 -doulos -> name <3686 -onoma -> was Malchus <3124 -Malchos -> . 2192 JOH 019 007 The Jews <2453 -Ioudaios -> answered <0611 -apokrinomai -> him , We have <{2192} -echo -> a law <3551 -nomos -> , and by our law <3551 -nomos -> he ought <3784 -opheilo -> to die <0599 -apothnesko -> , because <3754 -hoti -> he made <4160 -poieo -> himself <1438 -heautou -> the Son <5207 -huios -> of God <2316 -theos -> . 2192 JOH 019 010 Then <3767 -oun -> saith <3004 -lego -> Pilate <4091 -Pilatos -> unto him , Speakest <2980 -laleo -> thou not unto me ? knowest <1492 -eido -> thou not that I have <2192 -echo -> power <1849 -exousia -> to crucify <4717 -stauroo -> thee , and have <{2192} -echo -> power <1849 -exousia -> to release <0630 -apoluo -> thee ? 2192 JOH 019 010 Then <3767 -oun -> saith <3004 -lego -> Pilate <4091 -Pilatos -> unto him , Speakest <2980 -laleo -> thou not unto me ? knowest <1492 -eido -> thou not that I have <{2192} -echo -> power <1849 -exousia -> to crucify <4717 -stauroo -> thee , and have <2192 -echo -> power <1849 -exousia -> to release <0630 -apoluo -> thee ? 2192 JOH 019 011 Jesus <2424 -Iesous -> answered <0611 -apokrinomai -> , Thou couldest have <2192 -echo -> no <3756 -ou -> power <1849 -exousia -> [ at all <3762 -oudeis -> ] against <2596 -kata -> me , except <1508 -ei me -> it were given <1325 -didomi -> thee from above <0509 -anothen -> : therefore <5124 -touto -> he that delivered <3860 -paradidomi -> me unto thee hath <{2192} -echo -> the greater <3187 -meizon -> sin <0266 -hamartia -> . 2192 JOH 019 011 Jesus <2424 -Iesous -> answered <0611 -apokrinomai -> , Thou couldest have <{2192} -echo -> no <3756 -ou -> power <1849 -exousia -> [ at all <3762 -oudeis -> ] against <2596 -kata -> me , except <1508 -ei me -> it were given <1325 -didomi -> thee from above <0509 -anothen -> : therefore <5124 -touto -> he that delivered <3860 -paradidomi -> me unto thee hath <2192 -echo -> the greater <3187 -meizon -> sin <0266 -hamartia -> . 2192 JOH 019 015 But they cried <2905 -kraugazo -> out , Away <0142 -airo -> with [ him ] , away <0142 -airo -> with [ him ] , crucify <4717 -stauroo -> him . Pilate <4091 -Pilatos -> saith <3004 -lego -> unto them , Shall I crucify <4717 -stauroo -> your <5216 -humon -> King <0935 -basileus -> ? The chief <0749 -archiereus -> priests <0749 -archiereus -> answered <0611 -apokrinomai -> , We have <{2192} -echo -> no <3756 -ou -> king <0935 -basileus -> but Caesar <2541 -Kaisar -> . 2192 JOH 020 031 But these <5023 -tauta -> are written <1125 -grapho -> , that ye might believe <4100 -pisteuo -> that Jesus <2424 -Iesous -> is the Christ <5547 -Christos -> , the Son <5207 -huios -> of God <2316 -theos -> ; and that believing <4100 -pisteuo -> ye might have <{2192} -echo -> life <2222 -zoe -> through <1722 -en -> his name <3686 -onoma -> . 2192 JOH 021 005 Then <3767 -oun -> Jesus <2424 -Iesous -> saith <3004 -lego -> unto them , Children <3813 -paidion -> , have <{2192} -echo -> ye any <3387 -metis -> meat <4371 -prosphagion -> ? They answered <0611 -apokrinomai -> him , No <3756 -ou -> . 2192 ACT 002 044 And all <3956 -pas -> that believed <4100 -pisteuo -> were together <0846 -autos -> , and had <{2192} -echo -> all <0537 -hapas -> things common <2839 -koinos -> ; 2192 ACT 002 045 And sold <4097 -piprasko -> their possessions <2933 -ktema -> and goods <5223 -huparxis -> , and parted <1266 -diamerizo -> them to all <3956 -pas -> [ men ] , as every <5100 -tis -> man had <{2192} -echo -> need <5532 -chreia -> . 2192 ACT 002 047 Praising <0134 -aineo -> God <2316 -theos -> , and having <{2192} -echo -> favour <5485 -charis -> with all <3650 -holos -> the people <2992 -laos -> . And the Lord <2962 -kurios -> added <4369 -prostithemi -> to the church <1577 -ekklesia -> daily <2250 -hemera -> such as should be saved <4982 -sozo -> . 2192 ACT 003 006 Then <1161 -de -> Peter <4074 -Petros -> said <2036 -epo -> , Silver <0694 -argurion -> and gold <5553 -chrusion -> have <5225 -huparcho -> I none <3756 -ou -> ; but such as I have <{2192} -echo -> give <1325 -didomi -> I thee : In the name <3686 -onoma -> of Jesus <2424 -Iesous -> Christ <5547 -Christos -> of Nazareth <3478 -Nazareth -> rise <1453 -egeiro -> up and walk <4043 -peripateo -> . 2192 ACT 004 014 And beholding <0991 -blepo -> the man <0444 -anthropos -> which was healed <2323 -therapeuo -> standing <2476 -histemi -> with them , they could <{2192} -echo -> say <0471 -antepo -> nothing <3762 -oudeis -> against <0471 -antepo -> it . 2192 ACT 004 035 And laid <5087 -tithemi -> [ them ] down at <3844 -para -> the apostles <0652 -apostolos -> feet <4228 -pous -> : and distribution <1239 -diadidomai -> was made <1239 -diadidomai -> unto every <1538 -hekastos -> man according <2530 -kathoti -> as he had <{2192} -echo -> need <5532 -chreia -> . 2192 ACT 008 007 For unclean <0169 -akathartos -> spirits <4151 -pneuma -> , crying <0994 -boao -> with loud <3173 -megas -> voice <5456 -phone -> , came <1831 -exerchomai -> out of many <4183 -polus -> that were possessed <{2192} -echo -> [ with them ] : and many <4183 -polus -> taken with palsies <3886 -paraluo -> , and that were lame <5560 -cholos -> , were healed <2323 -therapeuo -> . 2192 ACT 009 014 And here <5602 -hode -> he hath <{2192} -echo -> authority <1849 -exousia -> from the chief <0749 -archiereus -> priests <0749 -archiereus -> to bind <1210 -deo -> all <3956 -pas -> that call <1941 -epikaleomai -> on thy name <3686 -onoma -> . 2192 ACT 009 031 Then <3767 -oun -> had <{2192} -echo -> the churches <1577 -ekklesia -> rest <1515 -eirene -> throughout <2596 -kata -> all <3650 -holos -> Judaea <2449 -Ioudaia -> and Galilee <1056 -Galilaia -> and Samaria <4540 -Samareia -> , and were edified <3618 -oikodomeo -> ; and walking <4198 -poreuomai -> in the fear <5401 -phobos -> of the Lord <2962 -kurios -> , and in the comfort <3874 -paraklesis -> of the Holy <0040 -hagios -> Ghost <4151 -pneuma -> , were multiplied <4129 -plethuno -> . 2192 ACT 011 003 Saying <3004 -lego -> , Thou wentest <1525 -eiserchomai -> in to men <0435 -aner -> uncircumcised <{2192} -echo -> , and didst eat <4906 -sunesthio -> with them . 2192 ACT 013 005 And when they were at <1722 -en -> Salamis <4529 -Salamis -> , they preached <2605 -kataggello -> the word <3056 -logos -> of God <2316 -theos -> in the synagogues <4864 -sunagoge -> of the Jews <2453 -Ioudaios -> : and they had <{2192} -echo -> also <2532 -kai -> John <2491 -Ioannes -> to [ their ] minister <5257 -huperetes -> . 2192 ACT 014 009 The same <3778 -houtos -> heard <0191 -akouo -> Paul <3972 -Paulos -> speak <2980 -laleo -> : who <3739 -hos -> stedfastly <0816 -atenizo -> beholding <0816 -atenizo -> him , and perceiving <1492 -eido -> that he had <{2192} -echo -> faith <4102 -pistis -> to be healed <4982 -sozo -> , 2192 ACT 015 021 For Moses <3475 -Moseus -> of old <0744 -archaios -> time <1074 -genea -> hath <{2192} -echo -> in every <2596 -kata -> city <4172 -polis -> them that preach <2784 -kerusso -> him , being read <0314 -anaginosko -> in the synagogues <4864 -sunagoge -> every <3956 -pas -> sabbath <4521 -sabbaton -> day . 2192 ACT 015 036 . And some <5100 -tis -> days <2250 -hemera -> after <3326 -meta -> Paul <3972 -Paulos -> said <2036 -epo -> unto Barnabas <0921 -Barnabas -> , Let us go <1994 -epistrepho -> again <1994 -epistrepho -> and visit <1980 -episkeptomai -> our brethren <0080 -adephos -> in every <3956 -pas -> city <4172 -polis -> where <3739 -hos -> we have preached <2605 -kataggello -> the word <3056 -logos -> of the Lord <2962 -kurios -> , [ and see ] how <4459 -pos -> they do <{2192} -echo -> . 2192 ACT 016 016 . And it came <1096 -ginomai -> to pass , as we went <4198 -poreuomai -> to prayer <4335 -proseuche -> , a certain <5100 -tis -> damsel <3814 -paidiske -> possessed <{2192} -echo -> with a spirit <4151 -pneuma -> of divination <4436 -Puthon -> met <0528 -apantao -> us , which <3748 -hostis -> brought <3930 -parecho -> her masters <2962 -kurios -> much <4183 -polus -> gain <2039 -ergasia -> by soothsaying <3132 -manteuomai -> : 2192 ACT 018 018 . And Paul <3972 -Paulos -> [ after this ] tarried <4357 -prosmeno -> [ there ] yet <2089 -eti -> a good <2425 -hikanos -> while <2250 -hemera -> , and then took <0657 -apotassomai -> his leave <0657 -apotassomai -> of the brethren <0080 -adephos -> , and sailed <1602 -ekpleo -> thence into <1519 -eis -> Syria <4947 -Suria -> , and with him Priscilla <4252 -Priscilla -> and Aquila <0207 -Akulas -> ; having shorn <2751 -keiro -> [ his ] head <2776 -kephale -> in Cenchrea <2747 -Kegchreai -> : for he had <{2192} -echo -> a vow <2171 -euche -> . 2192 ACT 019 013 . Then <1161 -de -> certain <5100 -tis -> of the vagabond <4022 -perierchomai -> Jews <2453 -Ioudaios -> , exorcists <1845 -exorkistes -> , took <2021 -epicheireo -> upon them to call <3687 -onomazo -> over <1909 -epi -> them which had <{2192} -echo -> evil <4190 -poneros -> spirits <4151 -pneuma -> the name <3686 -onoma -> of the Lord <2962 -kurios -> Jesus <2424 -Iesous -> , saying <3004 -lego -> , We adjure <3726 -horkizo -> you by Jesus <2424 -Iesous -> whom <3739 -hos -> Paul <3972 -Paulos -> preacheth <2784 -kerusso -> . 2192 ACT 019 038 Wherefore <3767 -oun -> if <1487 -ei -> Demetrius <1216 -Demetrios -> , and the craftsmen <5079 -technites -> which are with him , have <{2192} -echo -> a matter <3056 -logos -> against <4314 -pros -> any <5100 -tis -> man , the law <0060 -agoraios -> is open <0071 -ago -> , and there are deputies <0446 -anthupatos -> : let them implead <1458 -egkaleo -> one <0240 -allelon -> another <0240 -allelon -> . 2192 ACT 020 015 And we sailed <0636 -apopleo -> thence <1564 -ekeithen -> , and came <2064 -erchomai -> the next <1966 -epiousa -> [ day ] over <0481 -antikru -> against <0481 -antikru -> Chios <5508 -Chios -> ; and the next <2087 -heteros -> [ day ] we arrived <3846 -paraballo -> at <1519 -eis -> Samos <4544 -Samos -> , and tarried <3306 -meno -> at <1722 -en -> Trogyllium <5175 -Trogullion -> ; and the next <{2192} -echo -> [ day ] we came <2658 -katantao -> to Miletus <3399 -Miletos -> . 2192 ACT 020 024 But none <3762 -oudeis -> of these things <3056 -logos -> move <4160 -poieo -> me , neither <3761 -oude -> count <{2192} -echo -> I my life <5590 -psuche -> dear <5093 -timios -> unto myself <1683 -emautou -> , so <5613 -hos -> that I might finish <5048 -teleioo -> my course <1408 -dromos -> with joy <5479 -chara -> , and the ministry <1248 -diakonia -> , which <3739 -hos -> I have received <2983 -lambano -> of the Lord <2962 -kurios -> Jesus <2424 -Iesous -> , to testify <1263 -diamarturomai -> the gospel <2098 -euaggelion -> of the grace <5485 -charis -> of God <2316 -theos -> . 2192 ACT 021 023 Do <4160 -poieo -> therefore <3767 -oun -> this <5124 -touto -> that we say <3004 -lego -> to thee : We have <1526 -eisi -> four <5064 -tessares -> men <0435 -aner -> which have <{2192} -echo -> a vow <2171 -euche -> on <1909 -epi -> them ; 2192 ACT 021 026 Then <5119 -tote -> Paul <3972 -Paulos -> took <3880 -paralambano -> the men <0435 -aner -> , and the next <{2192} -echo -> day <2250 -hemera -> purifying <0048 -hagnizo -> himself with them entered <1524 -eiseimi -> into <1519 -eis -> the temple <2411 -hieron -> , to signify <1229 -diaggello -> the accomplishment <1604 -ekplerosis -> of the days <2250 -hemera -> of purification <0049 -hagnismos -> , until <2193 -heos -> that an offering <4376 -prosphora -> should be offered <4374 -prosphero -> for every <1538 -hekastos -> one <1520 -heis -> of them . 2192 ACT 023 017 Then <1161 -de -> Paul <3972 -Paulos -> called <4341 -proskaleomai -> one <1520 -heis -> of the centurions <1543 -hekatontarches -> unto [ him ] , and said <5346 -phemi -> , Bring <0520 -apago -> this <5126 -touton -> young <3494 -neanias -> man <3494 -neanias -> unto the chief <5506 -chiliarchos -> captain <5506 -chiliarchos -> : for he hath <{2192} -echo -> a certain <5100 -tis -> thing to tell <0518 -apaggello -> him . 2192 ACT 023 018 So <3767 -oun -> he took <3880 -paralambano -> him , and brought <0071 -ago -> [ him ] to the chief <5506 -chiliarchos -> captain <5506 -chiliarchos -> , and said <5346 -phemi -> , Paul <3972 -Paulos -> the prisoner <1198 -desmios -> called <4341 -proskaleomai -> me unto [ him ] , and prayed <2065 -erotao -> me to bring <0071 -ago -> this <5126 -touton -> young <3494 -neanias -> man <3494 -neanias -> unto thee , who hath <{2192} -echo -> something <5100 -tis -> to say <2980 -laleo -> unto thee . 2192 ACT 023 019 Then <1161 -de -> the chief <5506 -chiliarchos -> captain <5506 -chiliarchos -> took <1949 -epilambanomai -> him by the hand <5495 -cheir -> , and went <0402 -anachoreo -> [ with him ] aside <0402 -anachoreo -> privately <2398 -idios -> , and asked <2065 -erotao -> [ him ] , What <5101 -tis -> is that thou hast <{2192} -echo -> to tell <0518 -apaggello -> me ? 2192 ACT 023 029 Whom <3739 -hos -> I perceived <2147 -heurisko -> to be accused <1458 -egkaleo -> of questions <2213 -zetema -> of their law <3551 -nomos -> , but to have <{2192} -echo -> nothing <3367 -medeis -> laid <1462 -egklema -> to his charge <1462 -egklema -> worthy <0514 -axios -> of death <0336 -anairesis -> or <2228 -e -> of bonds <1199 -desmon -> . 2192 ACT 024 015 And have <{2192} -echo -> hope <1680 -elpis -> toward <1519 -eis -> God <2316 -theos -> , which <3739 -hos -> they themselves <0846 -autos -> also <2532 -kai -> allow <4327 -prosdechomai -> , that there shall be a resurrection <0386 -anastasis -> of the dead <3498 -nekros -> , both <5037 -te -> of the just <1342 -dikaios -> and unjust <0094 -adikos -> . 2192 ACT 024 016 And herein <5129 -toutoi -> do I exercise <0778 -askeo -> myself , to have <{2192} -echo -> always <1275 -diapantos -> a conscience <4893 -suneidesis -> void <0677 -aproskopos -> of offence <0677 -aproskopos -> toward <4314 -pros -> God <2316 -theos -> , and [ toward ] men <0444 -anthropos -> . 2192 ACT 024 019 Who <3739 -hos -> ought <1163 -dei -> to have been <3918 -pareimi -> here <3918 -pareimi -> before <1909 -epi -> thee , and object <2723 -kategoreo -> , if <1487 -ei -> they had <{2192} -echo -> ought <5100 -tis -> against <4314 -pros -> me . 2192 ACT 024 023 And he commanded <1299 -diatasso -> a centurion <1543 -hekatontarches -> to keep <5083 -tereo -> Paul <3972 -Paulos -> , and to let [ him ] have <{2192} -echo -> liberty <0425 -anesis -> , and that he should forbid <2967 -koluo -> none <3367 -medeis -> of his acquaintance <2398 -idios -> to minister <5256 -hupereteo -> or <2228 -e -> come <4334 -proserchomai -> unto him . 2192 ACT 025 016 To whom <3739 -hos -> I answered <0611 -apokrinomai -> , It is not the manner <1485 -ethos -> of the Romans <4514 -Rhomaios -> to deliver <5483 -charizomai -> any <5100 -tis -> man <0444 -anthropos -> to die <0684 -apoleia -> , before <4250 -prin -> that he which is accused <2723 -kategoreo -> have <{2192} -echo -> the accusers <2725 -kategoros -> face <4383 -prosopon -> to face <4383 -prosopon -> , and have <2983 -lambano -> licence <5117 -topos -> to answer <0627 -apologia -> for himself concerning <4012 -peri -> the crime <1462 -egklema -> laid <1462 -egklema -> against him . 2192 ACT 025 019 But had <{2192} -echo -> certain <5100 -tis -> questions <2213 -zetema -> against <4314 -pros -> him of their own <2398 -idios -> superstition <1175 -deisidaimonia -> , and of one <5100 -tis -> Jesus <2424 -Iesous -> , which was dead <2348 -thnesko -> , whom <3739 -hos -> Paul <3972 -Paulos -> affirmed <5335 -phasko -> to be alive <2198 -zao -> . 2192 ACT 025 026 Of whom <3739 -hos -> I have <2192 -echo -> no <3756 -ou -> certain <0804 -asphales -> thing to write <1125 -grapho -> unto my lord <2962 -kurios -> . Wherefore <1352 -dio -> I have brought <4254 -proago -> him forth <4254 -proago -> before <1909 -epi -> you , and specially <3122 -malista -> before <1909 -epi -> thee , O king <0935 -basileus -> Agrippa <0067 -Agrippas -> , that , after examination <0351 -anakrisis -> had <1096 -ginomai -> , I might have <{2192} -echo -> somewhat <5100 -tis -> to write <1125 -grapho -> . 2192 ACT 025 026 Of whom <3739 -hos -> I have <{2192} -echo -> no <3756 -ou -> certain <0804 -asphales -> thing to write <1125 -grapho -> unto my lord <2962 -kurios -> . Wherefore <1352 -dio -> I have brought <4254 -proago -> him forth <4254 -proago -> before <1909 -epi -> you , and specially <3122 -malista -> before <1909 -epi -> thee , O king <0935 -basileus -> Agrippa <0067 -Agrippas -> , that , after examination <0351 -anakrisis -> had <1096 -ginomai -> , I might have <2192 -echo -> somewhat <5100 -tis -> to write <1125 -grapho -> . 2192 ACT 028 009 So <3767 -oun -> when this <5127 -toutou -> was done <1096 -ginomai -> , others <3062 -loipoy -> also <2532 -kai -> , which <3588 -ho -> had <{2192} -echo -> diseases <0769 -astheneia -> in the island <3520 -nesos -> , came <4334 -proserchomai -> , and were healed <2323 -therapeuo -> : 2192 ACT 028 019 But when the Jews <2453 -Ioudaios -> spake <0483 -antilego -> against <0483 -antilego -> [ it ] , I was constrained <0315 -anagkazo -> to appeal <1941 -epikaleomai -> unto Caesar <2541 -Kaisar -> ; not that I had <{2192} -echo -> ought <5100 -tis -> to accuse <2723 -kategoreo -> my nation <1484 -ethnos -> of . 2192 ACT 028 029 And when he had said <2036 -epo -> these <5023 -tauta -> words , the Jews <2453 -Ioudaios -> departed <0565 -aperchomai -> , and had <{2192} -echo -> great <4183 -polus -> reasoning <4803 -suzetesis -> among <1722 -en -> themselves <1438 -heautou -> . 2192 ROM 001 013 Now <1161 -de -> I would <2309 -thelo -> not have you ignorant <0050 -agnoeo -> , brethren <0080 -adephos -> , that oftentimes <4178 -pollakis -> I purposed <4388 -protithemai -> to come <2064 -erchomai -> unto you , ( but was let <2967 -koluo -> hitherto <1204 -deuro -> , ) that I might have <{2192} -echo -> some <5100 -tis -> fruit <2590 -karpos -> among <1722 -en -> you also <2532 -kai -> , even <2532 -kai -> as among <1722 -en -> other <3062 -loipoy -> Gentiles <1484 -ethnos -> . 2192 ROM 001 028 And even <2531 -kathos -> as they did not like <1381 -dokimazo -> to retain <{2192} -echo -> God <2316 -theos -> in [ their ] knowledge <1922 -epignosis -> , God <2316 -theos -> gave <3860 -paradidomi -> them over <3860 -paradidomi -> to a reprobate <0096 -adokimos -> mind <3563 -nous -> , to do <4160 -poieo -> those <3588 -ho -> things which are not convenient <2520 -katheko -> ; 2192 ROM 002 014 For when <3752 -hotan -> the Gentiles <1484 -ethnos -> , which <3588 -ho -> have <2192 -echo -> not the law <3551 -nomos -> , do <4160 -poieo -> by nature <5449 -phusis -> the things contained in the law <3551 -nomos -> , these <3778 -houtos -> , having <{2192} -echo -> not the law <3551 -nomos -> , are a law <3551 -nomos -> unto themselves <1438 -heautou -> : 2192 ROM 002 014 For when <3752 -hotan -> the Gentiles <1484 -ethnos -> , which <3588 -ho -> have <{2192} -echo -> not the law <3551 -nomos -> , do <4160 -poieo -> by nature <5449 -phusis -> the things contained in the law <3551 -nomos -> , these <3778 -houtos -> , having <2192 -echo -> not the law <3551 -nomos -> , are a law <3551 -nomos -> unto themselves <1438 -heautou -> : 2192 ROM 002 020 An instructor <3810 -paideutes -> of the foolish <0878 -aphron -> , a teacher <1320 -didaskalos -> of babes <3516 -nepios -> , which hast <{2192} -echo -> the form <3446 -morphosis -> of knowledge <1108 -gnosis -> and of the truth <0225 -aletheia -> in the law <3551 -nomos -> . 2192 ROM 004 002 For if <1487 -ei -> Abraham <0011 -Abraam ->were justified <1344 -dikaioo -> by works <2041 -ergon -> , he hath <{2192} -echo -> [ whereof ] to glory <2745 -kauchema -> ; but not before <4314 -pros -> God <2316 -theos -> . 2192 ROM 005 001 . Therefore <3767 -oun -> being justified <1344 -dikaioo -> by faith <4102 -pistis -> , we have <{2192} -echo -> peace <1515 -eirene -> with God <2316 -theos -> through <1223 -dia -> our Lord <2962 -kurios -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> : 2192 ROM 005 002 By whom <3739 -hos -> also <2532 -kai -> we have <{2192} -echo -> access <4318 -prosagoge -> by faith <4102 -pistis -> into <1519 -eis -> this <5026 -taute -> grace <5485 -charis -> wherein <3757 -hou -> we stand <2476 -histemi -> , and rejoice <2744 -kauchaomai -> in hope <1680 -elpis -> of the glory <1391 -doxa -> of God <2316 -theos -> . 2192 ROM 006 021 What <5101 -tis -> fruit <2590 -karpos -> had <{2192} -echo -> ye then <3767 -oun -> in those things whereof <3739 -hos -> ye are now <3568 -nun -> ashamed <1870 -epaischunomai -> ? for the end <5056 -telos -> of those <1565 -ekeinos -> things [ is ] death <2288 -thanatos -> . 2192 ROM 006 022 But now <3570 -nuni -> being made <1659 -eleutheroo -> free <1659 -eleutheroo -> from sin <0266 -hamartia -> , and become <1402 -douloo -> servants <1402 -douloo -> to God <2316 -theos -> , ye have <{2192} -echo -> your <5216 -humon -> fruit <2590 -karpos -> unto holiness <0038 -hagiasmos -> , and the end <5056 -telos -> everlasting <0166 -aionios -> life <2222 -zoe -> . 2192 ROM 008 009 But ye are not in the flesh <4561 -sarx -> , but in the Spirit <4151 -pneuma -> , if <1512 -ei per -> so be that the Spirit <4151 -pneuma -> of God <2316 -theos -> dwell <3611 -oikeo -> in you . Now <1161 -de -> if <1487 -ei -> any <5100 -tis -> man have <{2192} -echo -> not the Spirit <4151 -pneuma -> of Christ <5547 -Christos -> , he is none <3756 -ou -> of his . 2192 ROM 008 023 And not only <3440 -monon -> [ they ] , but ourselves also <2532 -kai -> , which have <{2192} -echo -> the firstfruits <0536 -aparche -> of the Spirit <4151 -pneuma -> , even <2532 -kai -> we ourselves groan <4727 -stenazo -> within <1722 -en -> ourselves <1438 -heautou -> , waiting <0553 -apekdechomai -> for the adoption <5206 -huiothesia -> , [ to wit ] , the redemption <0629 -apolutrosis -> of our body <4983 -soma -> . 2192 ROM 009 010 And not only <3440 -monon -> [ this ] ; but when Rebecca <4479 -Rhebekka -> also <2532 -kai -> had conceived <{2192} -echo -> by one <1520 -heis -> , [ even ] by our father <3962 -pater -> Isaac <2464 -Isaak -> ; 2192 ROM 009 021 Hath <{2192} -echo -> not the potter <2763 -kerameus -> power <1849 -exousia -> over the clay <4081 -pelos -> , of the same <0846 -autos -> lump <5445 -phurama -> to make <4160 -poieo -> one vessel <4632 -skeuos -> unto honour <5092 -time -> , and another <3739 -hos -> unto dishonour <0819 -atimia -> ? 2192 ROM 010 002 For I bear <3140 -martureo -> them record <3140 -martureo -> that they have <{2192} -echo -> a zeal <2205 -zelos -> of God <2316 -theos -> , but not according <2596 -kata -> to knowledge <1922 -epignosis -> . 2192 ROM 012 004 For as we have <2192 -echo -> many <4183 -polus -> members <3196 -melos -> in one <1520 -heis -> body <4983 -soma -> , and all <3956 -pas -> members <3196 -melos -> have <{2192} -echo -> not the same <0846 -autos -> office <4234 -praxis -> : 2192 ROM 012 004 For as we have <{2192} -echo -> many <4183 -polus -> members <3196 -melos -> in one <1520 -heis -> body <4983 -soma -> , and all <3956 -pas -> members <3196 -melos -> have <2192 -echo -> not the same <0846 -autos -> office <4234 -praxis -> : 2192 ROM 012 006 Having <{2192} -echo -> then <1161 -de -> gifts <5486 -charisma -> differing <1313 -diaphoros -> according <2596 -kata -> to the grace <5485 -charis -> that is given <1325 -didomi -> to us , whether <1535 -eite -> prophecy <4394 -propheteia -> , [ let us prophesy ] according <2596 -kata -> to the proportion <0356 -analogia -> of faith <4102 -pistis -> ; 2192 ROM 013 003 For rulers <0758 -archon -> are not a terror <5401 -phobos -> to good <0018 -agathos -> works <2041 -ergon -> , but to the evil <2556 -kakos -> . Wilt <2309 -thelo -> thou then <1161 -de -> not be afraid <5399 -phobeo -> of the power <1849 -exousia -> ? do <4160 -poieo -> that which is good <0018 -agathos -> , and thou shalt have <{2192} -echo -> praise <1868 -epainos -> of the same <0846 -autos -> : 2192 ROM 014 022 Hast <2192 -echo -> thou faith <4102 -pistis -> ? have <{2192} -echo -> [ it ] to thyself <4572 -seautou -> before <1799 -enopion -> God <2316 -theos -> . Happy <3107 -makarios -> [ is ] he that condemneth <4314 -pros -> not himself <1438 -heautou -> in that thing which <3739 -hos -> he alloweth <1381 -dokimazo -> . 2192 ROM 014 022 Hast <{2192} -echo -> thou faith <4102 -pistis -> ? have <2192 -echo -> [ it ] to thyself <4572 -seautou -> before <1799 -enopion -> God <2316 -theos -> . Happy <3107 -makarios -> [ is ] he that condemneth <4314 -pros -> not himself <1438 -heautou -> in that thing which <3739 -hos -> he alloweth <1381 -dokimazo -> . 2192 ROM 015 004 For whatsoever <3745 -hosos -> things were written <4270 -prographo -> aforetime <4270 -prographo -> were written <4270 -prographo -> for our learning <1319 -didaskalia -> , that we through <1223 -dia -> patience <5281 -hupomone -> and comfort <3874 -paraklesis -> of the scriptures <1124 -graphe -> might have <{2192} -echo -> hope <1680 -elpis -> . 2192 ROM 015 017 . I have <{2192} -echo -> therefore <3767 -oun -> whereof I may glory <2746 -kauchesis -> through <1722 -en -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> in those <3588 -ho -> things which pertain to God <2316 -theos -> . 2192 ROM 015 023 But now <3570 -nuni -> having <2192 -echo -> no <3371 -meketi -> more <2001 -episucho -> place <5117 -topos -> in these <5125 -toutois -> parts <2825 -kline -> , and having <{2192} -echo -> a great <1974 -epipothia -> desire <1974 -epipothia -> these many <4183 -polus -> years <2094 -etos -> to come <2064 -erchomai -> unto you ; 2192 ROM 015 023 But now <3570 -nuni -> having <{2192} -echo -> no <3371 -meketi -> more <2001 -episucho -> place <5117 -topos -> in these <5125 -toutois -> parts <2825 -kline -> , and having <2192 -echo -> a great <1974 -epipothia -> desire <1974 -epipothia -> these many <4183 -polus -> years <2094 -etos -> to come <2064 -erchomai -> unto you ; 2192 1CO 002 016 For who <5101 -tis -> hath known <1097 -ginosko -> the mind <3563 -nous -> of the Lord <2962 -kurios -> , that he may instruct <4822 -sumbibazo -> him ? But we have <{2192} -echo -> the mind <3563 -nous -> of Christ <5547 -Christos -> . 2192 1CO 004 007 . For who <5101 -tis -> maketh <1252 -diakrino -> thee to differ <1252 -diakrino -> [ from another ] ? and what <5101 -tis -> hast <{2192} -echo -> thou that thou didst not receive <2983 -lambano -> ? now <2532 -kai -> if <1499 -ei kai -> thou didst receive <2983 -lambano -> [ it ] , why <5101 -tis -> dost thou glory <2744 -kauchaomai -> , as if thou hadst not received <2983 -lambano -> [ it ] ? 2192 1CO 004 015 For though <1437 -ean -> ye have <{2192} -echo -> ten <3463 -murioi -> thousand <3463 -murioi -> instructors <3807 -paidagogos -> in Christ <5547 -Christos -> , yet <0235 -alla -> [ have ye ] not many <4183 -polus -> fathers <3962 -pater -> : for in Christ <5547 -Christos -> Jesus <2424 -Iesous -> I have begotten <1080 -gennao -> you through <1223 -dia -> the gospel <2098 -euaggelion -> . 2192 1CO 005 001 . It is reported <0191 -akouo -> commonly <3654 -holos -> [ that there is ] fornication <4202 -porneia -> among <1722 -en -> you , and such <5108 -toioutos -> fornication <4202 -porneia -> as is not so <3761 -oude -> much <3761 -oude -> as named <3687 -onomazo -> among <1722 -en -> the Gentiles <1484 -ethnos -> , that one <5100 -tis -> should have <{2192} -echo -> his father s <3962 -pater -> wife <1135 -gune -> . 2192 1CO 006 001 . Dare <5111 -tolmao -> any <5100 -tis -> of you , having <{2192} -echo -> a matter <4229 -pragma -> against <4314 -pros -> another <2087 -heteros -> , go to law <2919 -krino -> before <1909 -epi -> the unjust <0094 -adikos -> , and not before <1909 -epi -> the saints <0040 -hagios -> ? 2192 1CO 006 004 If <1437 -ean -> then <3767 -oun -> ye have <{2192} -echo -> judgments <2922 -kriterion -> of things pertaining to this life <0982 -biotikos -> , set <2523 -kathizo -> them to judge <2919 -krino -> who are least <1848 -exoutheneo -> esteemed <1848 -exoutheneo -> in the church <1577 -ekklesia -> . 2192 1CO 006 019 What <2228 -e -> ? know <1492 -eido -> ye not that your <1438 -heautou -> body <4983 -soma -> is the temple <3485 -naos -> of the Holy <0040 -hagios -> Ghost <4151 -pneuma -> [ which is ] in you , which <3739 -hos -> ye have <{2192} -echo -> of God <2316 -theos -> , and ye are not your <5216 -humon -> own <1438 -heautou -> ? 2192 1CO 007 002 Nevertheless <1161 -de -> , [ to avoid <1223 -dia -> ] fornication <4202 -porneia -> , let every <1538 -hekastos -> man have <2192 -echo -> his own <1438 -heautou -> wife <1135 -gune -> , and let every <1538 -hekastos -> woman have <{2192} -echo -> her own <2398 -idios -> husband <0435 -aner -> . 2192 1CO 007 002 Nevertheless <1161 -de -> , [ to avoid <1223 -dia -> ] fornication <4202 -porneia -> , let every <1538 -hekastos -> man have <{2192} -echo -> his own <1438 -heautou -> wife <1135 -gune -> , and let every <1538 -hekastos -> woman have <2192 -echo -> her own <2398 -idios -> husband <0435 -aner -> . 2192 1CO 007 007 For I would <2309 -thelo -> that all <3956 -pas -> men <0444 -anthropos -> were even <2532 -kai -> as I myself <1683 -emautou -> . But every <1538 -hekastos -> man hath <{2192} -echo -> his proper <2398 -idios -> gift <5486 -charisma -> of God <2316 -theos -> , one <3303 -men -> after <3779 -houto -> this <3779 -houto -> manner <3779 -houto -> , and another <3588 -ho -> after <3779 -houto -> that . 2192 1CO 007 012 But to the rest <3062 -loipoy -> speak <3004 -lego -> I , not the Lord <2962 -kurios -> : If <1487 -ei -> any <1536 -ei tis -> brother <0080 -adephos -> hath <{2192} -echo -> a wife <1135 -gune -> that believeth <0571 -apistos -> not , and she be pleased <4909 -suneudokeo -> to dwell <3611 -oikeo -> with him , let him not put <0863 -aphiemi -> her away <0863 -aphiemi -> . 2192 1CO 007 013 And the woman <1135 -gune -> which <3748 -hostis -> hath <{2192} -echo -> an husband <0435 -aner -> that believeth <0571 -apistos -> not , and if he be pleased <4909 -suneudokeo -> to dwell <3611 -oikeo -> with her , let her not leave <0863 -aphiemi -> him . 2192 1CO 007 025 . Now <1161 -de -> concerning <4012 -peri -> virgins <3933 -parthenos -> I have <{2192} -echo -> no <3756 -ou -> commandment <2003 -epitage -> of the Lord <2962 -kurios -> : yet <1161 -de -> I give <1325 -didomi -> my judgment <1106 -gnome -> , as one that hath obtained <1653 -eleeo -> mercy <1653 -eleeo -> of the Lord <2962 -kurios -> to be faithful <4103 -pistos -> . 2192 1CO 007 028 But and if <1437 -ean -> thou marry <1060 -gameo -> , thou hast not sinned <0264 -hamartano -> ; and if <1437 -ean -> a virgin <3933 -parthenos -> marry <1060 -gameo -> , she hath not sinned <0264 -hamartano -> . Nevertheless <1161 -de -> such <5108 -toioutos -> shall have <{2192} -echo -> trouble <2347 -thlipsis -> in the flesh <4561 -sarx -> : but I spare <5339 -pheidomai -> you . 2192 1CO 007 029 But this <5124 -touto -> I say <5346 -phemi -> , brethren <0080 -adephos -> , the time <2540 -kairos -> [ is ] short <4958 -sustello -> : it remaineth <3063 -loipon -> , that both <2532 -kai -> they that have <2192 -echo -> wives <1135 -gune -> be as though they had <{2192} -echo -> none <3361 -me -> ; 2192 1CO 007 029 But this <5124 -touto -> I say <5346 -phemi -> , brethren <0080 -adephos -> , the time <2540 -kairos -> [ is ] short <4958 -sustello -> : it remaineth <3063 -loipon -> , that both <2532 -kai -> they that have <{2192} -echo -> wives <1135 -gune -> be as though they had <2192 -echo -> none <3361 -me -> ; 2192 1CO 007 037 Nevertheless <1161 -de -> he that standeth <2476 -histemi -> stedfast <1476 -hedraios -> in his heart <2588 -kardia -> , having <2192 -echo -> no <3361 -me -> necessity <0318 -anagke -> , but hath <{2192} -echo -> power <1849 -exousia -> over <4012 -peri -> his own <2398 -idios -> will <2307 -thelema -> , and hath so <5124 -touto -> decreed <2919 -krino -> in his heart <2588 -kardia -> that he will keep <5083 -tereo -> his virgin <3933 -parthenos -> , doeth <4160 -poieo -> well <2573 -kalos -> . 2192 1CO 007 037 Nevertheless <1161 -de -> he that standeth <2476 -histemi -> stedfast <1476 -hedraios -> in his heart <2588 -kardia -> , having <{2192} -echo -> no <3361 -me -> necessity <0318 -anagke -> , but hath <2192 -echo -> power <1849 -exousia -> over <4012 -peri -> his own <2398 -idios -> will <2307 -thelema -> , and hath so <5124 -touto -> decreed <2919 -krino -> in his heart <2588 -kardia -> that he will keep <5083 -tereo -> his virgin <3933 -parthenos -> , doeth <4160 -poieo -> well <2573 -kalos -> . 2192 1CO 007 040 But she is happier <3107 -makarios -> if <1437 -ean -> she so <3779 -houto -> abide <3306 -meno -> , after <2596 -kata -> my judgment <1106 -gnome -> : and I think <1380 -dokeo -> also <2504 -kago -> that I have <{2192} -echo -> the Spirit <4151 -pneuma -> of God <2316 -theos -> . 2192 1CO 008 001 . Now <1161 -de -> as touching <4012 -peri -> things offered <1494 -eidolothuton -> unto idols <1494 -eidolothuton -> , we know <1492 -eido -> that we all <3956 -pas -> have <{2192} -echo -> knowledge <1108 -gnosis -> . Knowledge <1108 -gnosis -> puffeth <5448 -phusioo -> up , but charity <0026 -agape -> edifieth <3618 -oikodomeo -> . 2192 1CO 008 010 For if <1437 -ean -> any <5100 -tis -> man see <1492 -eido -> thee which <3588 -ho -> hast <{2192} -echo -> knowledge <1108 -gnosis -> sit <2621 -katakeimai -> at <2621 -katakeimai -> meat in the idol s <1493 -eidoleion -> temple , shall not the conscience <4893 -suneidesis -> of him which is weak <0772 -asthenes -> be emboldened <3618 -oikodomeo -> to eat <2068 -esthio -> those <3588 -ho -> things which are offered <1494 -eidolothuton -> to idols <1494 -eidolothuton -> ; 2192 1CO 009 004 Have <{2192} -echo -> we not power <1849 -exousia -> to eat <5315 -phago -> and to drink <4095 -pino -> ? 2192 1CO 009 005 Have <{2192} -echo -> we not power <1849 -exousia -> to lead <4013 -periago -> about <4013 -periago -> a sister <0079 -adelphe -> , a wife <1135 -gune -> , as well <2532 -kai -> as other <3062 -loipoy -> apostles <0652 -apostolos -> , and [ as ] the brethren <0080 -adephos -> of the Lord <2962 -kurios -> , and Cephas <2786 -Kephas -> ? 2192 1CO 009 006 Or <2228 -e -> I only <3441 -monos -> and Barnabas <0921 -Barnabas -> , have <{2192} -echo -> not we power <1849 -exousia -> to forbear <3361 -me -> working <2038 -ergazomai -> ? 2192 1CO 009 017 For if <1487 -ei -> I do <4238 -prasso -> this <5124 -touto -> thing willingly <1635 -hekon -> , I have <{2192} -echo -> a reward <3408 -misthos -> : but if <1487 -ei -> against <0210 -akon -> my will <0210 -akon -> , a dispensation <3622 -oikonomia -> [ of the gospel ] is committed <4100 -pisteuo -> unto me . 2192 1CO 011 004 Every <3956 -pas -> man <0435 -aner -> praying <4336 -proseuchomai -> or <2228 -e -> prophesying <4395 -propheteuo -> , having <{2192} -echo -> [ his ] head <2776 -kephale -> covered <2596 -kata -> , dishonoureth <2617 -kataischuno -> his head <2776 -kephale -> . 2192 1CO 011 010 For this <5124 -touto -> cause <1223 -dia -> ought <3784 -opheilo -> the woman <1135 -gune -> to have <{2192} -echo -> power <1849 -exousia -> on <1909 -epi -> [ her ] head <2776 -kephale -> because <1223 -dia -> of the angels <0032 -aggelos -> . 2192 1CO 011 016 But if <1487 -ei -> any <5100 -tis -> man seem <1380 -dokeo -> to be contentious <5380 -philoneikos -> , we have <{2192} -echo -> no <3756 -ou -> such <5108 -toioutos -> custom <4914 -sunetheia -> , neither <3761 -oude -> the churches <1577 -ekklesia -> of God <2316 -theos -> . 2192 1CO 011 022 What <1063 -gar -> ? have <2192 -echo -> ye not houses <3614 -oikia -> to eat <2068 -esthio -> and to drink <4095 -pino -> in ? or <2228 -e -> despise <2706 -kataphroneo -> ye the church <1577 -ekklesia -> of God <2316 -theos -> , and shame <2617 -kataischuno -> them that have <{2192} -echo -> not ? What <5101 -tis -> shall I say <2036 -epo -> to you ? shall I praise <1867 -epaineo -> you in this <5129 -toutoi -> ? I praise <1867 -epaineo -> [ you ] not . 2192 1CO 011 022 What <1063 -gar -> ? have <{2192} -echo -> ye not houses <3614 -oikia -> to eat <2068 -esthio -> and to drink <4095 -pino -> in ? or <2228 -e -> despise <2706 -kataphroneo -> ye the church <1577 -ekklesia -> of God <2316 -theos -> , and shame <2617 -kataischuno -> them that have <2192 -echo -> not ? What <5101 -tis -> shall I say <2036 -epo -> to you ? shall I praise <1867 -epaineo -> you in this <5129 -toutoi -> ? I praise <1867 -epaineo -> [ you ] not . 2192 1CO 012 012 . For as the body <4983 -soma -> is one <1520 -heis -> , and hath <{2192} -echo -> many <4183 -polus -> members <3196 -melos -> , and all <3956 -pas -> the members <3196 -melos -> of that one <1520 -heis -> body <4983 -soma -> , being <5607 -on -> many <4183 -polus -> , are one <1520 -heis -> body <4983 -soma -> : so <3779 -houto -> also <2532 -kai -> [ is ] Christ <5547 -Christos -> . 2192 1CO 012 021 And the eye <3788 -ophthalmos -> cannot <1410 -dunamai -> say <2036 -epo -> unto the hand <5495 -cheir -> , I have <2192 -echo -> no <3756 -ou -> need <5532 -chreia -> of thee : nor <2228 -e -> again <3825 -palin -> the head <2776 -kephale -> to the feet <4228 -pous -> , I have <{2192} -echo -> no <3756 -ou -> need <5532 -chreia -> of you . 2192 1CO 012 021 And the eye <3788 -ophthalmos -> cannot <1410 -dunamai -> say <2036 -epo -> unto the hand <5495 -cheir -> , I have <{2192} -echo -> no <3756 -ou -> need <5532 -chreia -> of thee : nor <2228 -e -> again <3825 -palin -> the head <2776 -kephale -> to the feet <4228 -pous -> , I have <2192 -echo -> no <3756 -ou -> need <5532 -chreia -> of you . 2192 1CO 012 023 And those [ members ] of the body <4983 -soma -> , which <3739 -hos -> we think <1380 -dokeo -> to be less <0820 -atimos -> honourable <0820 -atimos -> , upon these <5125 -toutois -> we bestow <4060 -peritithemi -> more <4055 -perissoteros -> abundant <4055 -perissoteros -> honour <5092 -time -> ; and our uncomely <0809 -askemon -> [ parts ] have <{2192} -echo -> more <4055 -perissoteros -> abundant <4055 -perissoteros -> comeliness <2157 -eushemosune -> . 2192 1CO 012 024 For our comely <2158 -euschemon -> [ parts ] have <{2192} -echo -> no <3756 -ou -> need <5532 -chreia -> : but God <2316 -theos -> hath tempered <4786 -sugkerannumi -> the body <4983 -soma -> together <4786 -sugkerannumi -> , having given <1325 -didomi -> more <4055 -perissoteros -> abundant <4055 -perissoteros -> honour <5092 -time -> to that [ part ] which lacked <5302 -hustereo -> : 2192 1CO 012 030 Have <{2192} -echo -> all <3956 -pas -> the gifts <5486 -charisma -> of healing <2386 -iama -> ? do all <3956 -pas -> speak <2980 -laleo -> with tongues <1100 -glossa -> ? do all <3956 -pas -> interpret <1329 -diermeneuo -> ? 2192 1CO 013 001 . Though <1437 -ean -> I speak <2980 -laleo -> with the tongues <1100 -glossa -> of men <0444 -anthropos -> and of angels <0032 -aggelos -> , and have <{2192} -echo -> not charity <0026 -agape -> , I am become <1096 -ginomai -> [ as ] sounding <2278 -echeo -> brass <5475 -chalkos -> , or <2228 -e -> a tinkling <0214 -alalazo -> cymbal <2950 -kumbalon -> . 2192 1CO 013 002 And though <1437 -ean -> I have <2192 -echo -> [ the gift of ] prophecy <4394 -propheteia -> , and understand <1492 -eido -> all <3956 -pas -> mysteries <3466 -musterion -> , and all <3956 -pas -> knowledge <1108 -gnosis -> ; and though <1437 -ean -> I have <2192 -echo -> all <3956 -pas -> faith <4102 -pistis -> , so <5620 -hoste -> that I could remove <3179 -methistemi -> mountains <3735 -oros -> , and have <{2192} -echo -> not charity <0026 -agape -> , I am <1510 -eimi -> nothing <3762 -oudeis -> . 2192 1CO 013 002 And though <1437 -ean -> I have <2192 -echo -> [ the gift of ] prophecy <4394 -propheteia -> , and understand <1492 -eido -> all <3956 -pas -> mysteries <3466 -musterion -> , and all <3956 -pas -> knowledge <1108 -gnosis -> ; and though <1437 -ean -> I have <{2192} -echo -> all <3956 -pas -> faith <4102 -pistis -> , so <5620 -hoste -> that I could remove <3179 -methistemi -> mountains <3735 -oros -> , and have <2192 -echo -> not charity <0026 -agape -> , I am <1510 -eimi -> nothing <3762 -oudeis -> . 2192 1CO 013 002 And though <1437 -ean -> I have <{2192} -echo -> [ the gift of ] prophecy <4394 -propheteia -> , and understand <1492 -eido -> all <3956 -pas -> mysteries <3466 -musterion -> , and all <3956 -pas -> knowledge <1108 -gnosis -> ; and though <1437 -ean -> I have <2192 -echo -> all <3956 -pas -> faith <4102 -pistis -> , so <5620 -hoste -> that I could remove <3179 -methistemi -> mountains <3735 -oros -> , and have <2192 -echo -> not charity <0026 -agape -> , I am <1510 -eimi -> nothing <3762 -oudeis -> . 2192 1CO 013 003 And though <1437 -ean -> I bestow <5595 -psomizo -> all <3956 -pas -> my goods <5224 -huparchonta -> to feed <5595 -psomizo -> [ the poor ] , and though <1437 -ean -> I give <3860 -paradidomi -> my body <4983 -soma -> to be burned <2545 -kaio -> , and have <{2192} -echo -> not charity <0026 -agape -> , it profiteth <5623 -opheleo -> me nothing <3762 -oudeis -> . 2192 1CO 014 026 . How <5101 -tis -> is it then <3767 -oun -> , brethren <0080 -adephos -> ? when <3752 -hotan -> ye come <4905 -sunerchomai -> together <4905 -sunerchomai -> , every <1538 -hekastos -> one of you hath <2192 -echo -> a psalm <5568 -psalmos -> , hath <2192 -echo -> a doctrine <1322 -didache -> , hath <2192 -echo -> a tongue <1100 -glossa -> , hath <2192 -echo -> a revelation <0602 -apokalupsis -> , hath <{2192} -echo -> an interpretation <2058 -hermeneia -> . Let all <3956 -pas -> things be done <1096 -ginomai -> unto edifying <3619 -oikodome -> . 2192 1CO 014 026 . How <5101 -tis -> is it then <3767 -oun -> , brethren <0080 -adephos -> ? when <3752 -hotan -> ye come <4905 -sunerchomai -> together <4905 -sunerchomai -> , every <1538 -hekastos -> one of you hath <2192 -echo -> a psalm <5568 -psalmos -> , hath <2192 -echo -> a doctrine <1322 -didache -> , hath <2192 -echo -> a tongue <1100 -glossa -> , hath <{2192} -echo -> a revelation <0602 -apokalupsis -> , hath <2192 -echo -> an interpretation <2058 -hermeneia -> . Let all <3956 -pas -> things be done <1096 -ginomai -> unto edifying <3619 -oikodome -> . 2192 1CO 014 026 . How <5101 -tis -> is it then <3767 -oun -> , brethren <0080 -adephos -> ? when <3752 -hotan -> ye come <4905 -sunerchomai -> together <4905 -sunerchomai -> , every <1538 -hekastos -> one of you hath <2192 -echo -> a psalm <5568 -psalmos -> , hath <2192 -echo -> a doctrine <1322 -didache -> , hath <{2192} -echo -> a tongue <1100 -glossa -> , hath <2192 -echo -> a revelation <0602 -apokalupsis -> , hath <2192 -echo -> an interpretation <2058 -hermeneia -> . Let all <3956 -pas -> things be done <1096 -ginomai -> unto edifying <3619 -oikodome -> . 2192 1CO 014 026 . How <5101 -tis -> is it then <3767 -oun -> , brethren <0080 -adephos -> ? when <3752 -hotan -> ye come <4905 -sunerchomai -> together <4905 -sunerchomai -> , every <1538 -hekastos -> one of you hath <2192 -echo -> a psalm <5568 -psalmos -> , hath <{2192} -echo -> a doctrine <1322 -didache -> , hath <2192 -echo -> a tongue <1100 -glossa -> , hath <2192 -echo -> a revelation <0602 -apokalupsis -> , hath <2192 -echo -> an interpretation <2058 -hermeneia -> . Let all <3956 -pas -> things be done <1096 -ginomai -> unto edifying <3619 -oikodome -> . 2192 1CO 014 026 . How <5101 -tis -> is it then <3767 -oun -> , brethren <0080 -adephos -> ? when <3752 -hotan -> ye come <4905 -sunerchomai -> together <4905 -sunerchomai -> , every <1538 -hekastos -> one of you hath <{2192} -echo -> a psalm <5568 -psalmos -> , hath <2192 -echo -> a doctrine <1322 -didache -> , hath <2192 -echo -> a tongue <1100 -glossa -> , hath <2192 -echo -> a revelation <0602 -apokalupsis -> , hath <2192 -echo -> an interpretation <2058 -hermeneia -> . Let all <3956 -pas -> things be done <1096 -ginomai -> unto edifying <3619 -oikodome -> . 2192 1CO 015 031 I protest <3513 -ne -> by your <5212 -humeteros -> rejoicing <2746 -kauchesis -> which <3739 -hos -> I have <{2192} -echo -> in Christ <5547 -Christos -> Jesus <2424 -Iesous -> our Lord <2962 -kurios -> , I die <0599 -apothnesko -> daily <2250 -hemera -> . 2192 1CO 015 034 Awake <1594 -eknepho -> to righteousness <1346 -dikaios -> , and sin <0264 -hamartano -> not ; for some <5100 -tis -> have <{2192} -echo -> not the knowledge <0056 -agnosia -> of God <2316 -theos -> : I speak <3004 -lego -> [ this ] to your <5213 -humin -> shame <1791 -entrope -> . 2192 2CO 001 009 But we had <{2192} -echo -> the sentence <0610 -apokrima -> of death <2288 -thanatos -> in ourselves <1438 -heautou -> , that we should not trust <3982 -peitho -> in ourselves <1438 -heautou -> , but in God <2316 -theos -> which <3588 -ho -> raiseth <1453 -egeiro -> the dead <3498 -nekros -> : 2192 2CO 001 015 . And in this <5026 -taute -> confidence <4006 -pepoithesis -> I was minded <1014 -boo -lom -ahee -> to come <2064 -erchomai -> unto you before <4386 -proteron -> , that ye might have <{2192} -echo -> a second <1208 -deuteros -> benefit <5485 -charis -> ; 2192 2CO 002 003 And I wrote <1125 -grapho -> this <5124 -touto -> same <0846 -autos -> unto you , lest <3361 -me -> , when I came <2064 -erchomai -> , I should have <{2192} -echo -> sorrow <3077 -lupe -> from them of whom <3739 -hos -> I ought <1163 -dei -> to rejoice <5463 -chairo -> ; having confidence <3982 -peitho -> in you all <3956 -pas -> , that my joy <5479 -chara -> is [ the joy ] of you all <3956 -pas -> . 2192 2CO 002 004 For out of much <4183 -polus -> affliction <2347 -thlipsis -> and anguish <4928 -sunoche -> of heart <2588 -kardia -> I wrote <1125 -grapho -> unto you with many <4183 -polus -> tears <1144 -dakru -> ; not that ye should be grieved <3076 -lupeo -> , but that ye might know <1097 -ginosko -> the love <0026 -agape -> which <3739 -hos -> I have <{2192} -echo -> more <4056 -perissoteros -> abundantly <4056 -perissoteros -> unto you . 2192 2CO 002 013 I had <{2192} -echo -> no <3756 -ou -> rest <0425 -anesis -> in my spirit <4151 -pneuma -> , because I found <2147 -heurisko -> not Titus <5103 -Titos -> my brother <0080 -adephos -> : but taking my leave <0657 -apotassomai -> of them , I went <1831 -exerchomai -> from thence into <1519 -eis -> Macedonia <3109 -Makedonia -> . 2192 2CO 003 004 And such <5108 -toioutos -> trust <4006 -pepoithesis -> have <{2192} -echo -> we through <1223 -dia -> Christ <5547 -Christos -> to God -ward <2316 -theos -> : 2192 2CO 003 012 . Seeing then <3767 -oun -> that we have <{2192} -echo -> such <5108 -toioutos -> hope <1680 -elpis -> , we use <5530 -chraomai -> great <4183 -polus -> plainness <3954 -parrhesia -> of speech : 2192 2CO 004 001 . Therefore <5124 -touto -> seeing we have <{2192} -echo -> this <5026 -taute -> ministry <1248 -diakonia -> , as we have received <1653 -eleeo -> mercy <1653 -eleeo -> , we faint <1573 -ekkakeo -> not ; 2192 2CO 004 007 But we have <{2192} -echo -> this <5126 -touton -> treasure <2344 -thesauros -> in earthen <3749 -ostrakinos -> vessels <4632 -skeuos -> , that the excellency <5236 -huperbole -> of the power <1411 -dunamis -> may be of God <2316 -theos -> , and not of us . 2192 2CO 004 013 We having <{2192} -echo -> the same <0846 -autos -> spirit <4151 -pneuma -> of faith <4102 -pistis -> , according <2596 -kata -> as it is written <1125 -grapho -> , I believed <4100 -pisteuo -> , and therefore <1352 -dio -> have I spoken <2980 -laleo -> ; we also <2532 -kai -> believe <4100 -pisteuo -> , and therefore <1352 -dio -> speak <2980 -laleo -> ; 2192 2CO 005 001 . For we know <1492 -eido -> that if <1437 -ean -> our earthly <1919 -epigeios -> house <3614 -oikia -> of [ this <3588 -ho -> ] tabernacle <4636 -skenos -> were dissolved <2647 -kataluo -> , we have <{2192} -echo -> a building <3619 -oikodome -> of God <2316 -theos -> , an house <3614 -oikia -> not made <0886 -acheiropoietos -> with hands <0886 -acheiropoietos -> , eternal <0166 -aionios -> in the heavens <3772 -ouranos -> . 2192 2CO 005 012 . For we commend <4921 -sunistao -> not ourselves <1438 -heautou -> again <3825 -palin -> unto you , but give <1325 -didomi -> you occasion <0874 -aphorme -> to glory <2745 -kauchema -> on <5228 -huper -> our behalf <5228 -huper -> , that ye may have <{2192} -echo -> somewhat to [ answer ] them which glory <2744 -kauchaomai -> in appearance <4383 -prosopon -> , and not in heart <2588 -kardia -> . 2192 2CO 006 010 As sorrowful <3076 -lupeo -> , yet <1161 -de -> alway <0104 -aei -> rejoicing <5463 -chairo -> ; as poor <4434 -ptochos -> , yet <1161 -de -> making <4148 -ploutizo -> many <4183 -polus -> rich <4148 -ploutizo -> ; as having <{2192} -echo -> nothing <3367 -medeis -> , and [ yet ] possessing <2722 -katecho -> all <3956 -pas -> things . 2192 2CO 007 001 . Having <{2192} -echo -> therefore <3767 -oun -> these <5025 -tautais -> promises <1860 -epaggelia -> , dearly beloved <0027 -agapetos -> , let us cleanse <2511 -katharizo -> ourselves <1438 -heautou -> from all <3956 -pas -> filthiness <3436 -molusmos -> of the flesh <4561 -sarx -> and spirit <4151 -pneuma -> , perfecting <2005 -epiteleo -> holiness <0042 -hagiosune -> in the fear <5401 -phobos -> of God <2316 -theos -> . 2192 2CO 007 005 . For , when we were come <2064 -erchomai -> into <1519 -eis -> Macedonia <3109 -Makedonia -> , our flesh <4561 -sarx -> had <{2192} -echo -> no <3762 -oudeis -> rest <0425 -anesis -> , but we were troubled <2346 -thlibo -> on <1722 -en -> every <3956 -pas -> side ; without <1855 -exothen -> [ were ] fightings <3163 -mache -> , within <2081 -esothen -> [ were ] fears <5401 -phobos -> . 2192 2CO 008 011 Now <3570 -nuni -> therefore <2532 -kai -> perform <2005 -epiteleo -> the doing <4160 -poieo -> [ of it ] ; that as [ there was ] a readiness <4288 -prothumia -> to will <2309 -thelo -> , so <3779 -houto -> [ there may be ] a performance <2005 -epiteleo -> also <2532 -kai -> out of that which ye have <{2192} -echo -> . 2192 2CO 008 012 For if there <1487 -ei -> be first <4295 -prokeimai -> a willing <4288 -prothumia -> mind <4288 -prothumia -> , [ it is ] accepted <2144 -euprosdektos -> according <2526 -katholikos and 2526 katho -> to that a man <5100 -tis -> hath <2192 -echo -> , [ and ] not according <2526 -katholikos and 2526 katho -> to that he hath <{2192} -echo -> not . 2192 2CO 008 012 For if there <1487 -ei -> be first <4295 -prokeimai -> a willing <4288 -prothumia -> mind <4288 -prothumia -> , [ it is ] accepted <2144 -euprosdektos -> according <2526 -katholikos and 2526 katho -> to that a man <5100 -tis -> hath <{2192} -echo -> , [ and ] not according <2526 -katholikos and 2526 katho -> to that he hath <2192 -echo -> not . 2192 2CO 009 008 And God <2316 -theos -> [ is ] able <1415 -dunatos -> to make <4052 -perisseuo -> all <3956 -pas -> grace <5485 -charis -> abound <4052 -perisseuo -> toward <1519 -eis -> you ; that ye , always <3842 -pantote -> having <{2192} -echo -> all <3956 -pas -> sufficiency <0841 -autarkeia -> in all <3956 -pas -> [ things ] , may abound <4052 -perisseuo -> to every <3956 -pas -> good <0018 -agathos -> work <2041 -ergon -> : 2192 2CO 010 006 And having <{2192} -echo -> in a readiness <2092 -hetoimos -> to revenge <1556 -ekdikeo -> all <3956 -pas -> disobedience <3876 -parakoe -> , when <3752 -hotan -> your <5216 -humon -> obedience <5218 -hupakoe -> is fulfilled <4137 -pleroo -> . 2192 2CO 010 015 Not boasting <2744 -kauchaomai -> of things without <0280 -ametros -> [ our ] measure <0280 -ametros -> , [ that is ] , of other <0245 -allotrios -> men s labours <2873 -kopos -> ; but having <{2192} -echo -> hope <1680 -elpis -> , when your <5216 -humon -> faith <4102 -pistis -> is increased <0837 -auzano -> , that we shall be enlarged <3170 -megaluno -> by you according <2596 -kata -> to our rule <2583 -kanon -> abundantly <4050 -perisseia -> , 2192 GAL 002 004 And that because <1223 -dia -> of false <5569 -pseudadelphos -> brethren <5569 -pseudadelphos -> unawares <3920 -pareisaktos -> brought <3920 -pareisaktos -> in , who <3748 -hostis -> came <3922 -pareiserchomai -> in privily <3922 -pareiserchomai -> to spy <2684 -kataskopeo -> out our liberty <1657 -eleutheria -> which <3739 -hos -> we have <{2192} -echo -> in Christ <5547 -Christos -> Jesus <2424 -Iesous -> , that they might bring <2615 -katadouloo -> us into bondage <2615 -katadouloo -> : 2192 GAL 004 022 For it is written <1125 -grapho -> , that Abraham <0011 -Abraam ->had <{2192} -echo -> two <1417 -duo -> sons <5207 -huios -> , the one <1520 -heis -> by a bondmaid <3814 -paidiske -> , the other <1520 -heis -> by a freewoman <1658 -eleutheros -> . 2192 GAL 004 027 For it is written <1125 -grapho -> , Rejoice <2165 -euphraino -> , [ thou ] barren <4723 -steiros -> that bearest <5088 -tikto -> not ; break <4486 -rhegnumi -> forth <4486 -rhegnumi -> and cry <0994 -boao -> , thou that travailest <5605 -odino -> not : for the desolate <2048 -eremos -> hath many <4183 -polus -> more <3123 -mallon -> children <5043 -teknon -> than <2228 -e -> she which hath <{2192} -echo -> an husband <0435 -aner -> . 2192 GAL 006 004 But let every <1538 -hekastos -> man prove <1381 -dokimazo -> his own <1438 -heautou -> work <2041 -ergon -> , and then <5119 -tote -> shall he have <{2192} -echo -> rejoicing <2745 -kauchema -> in himself <1438 -heautou -> alone <3441 -monos -> , and not in another <2087 -heteros -> . 2192 GAL 006 010 As we have <{2192} -echo -> therefore <3767 -oun -> opportunity <2540 -kairos -> , let us do <2038 -ergazomai -> good <0018 -agathos -> unto all <3956 -pas -> [ men ] , especially <3122 -malista -> unto them who are of the household <3609 -oikeios -> of faith <4102 -pistis -> . 2192 EPH 001 007 In whom <3739 -hos -> we have <{2192} -echo -> redemption <0629 -apolutrosis -> through <1223 -dia -> his blood <0129 -haima -> , the forgiveness <0859 -aphesis -> of sins <3900 -paraptoma -> , according <2596 -kata -> to the riches <4149 -ploutos -> of his grace <5485 -charis -> ; 2192 EPH 002 012 That at <1722 -en -> that time <2540 -kairos -> ye were without <5565 -choris -> Christ <5547 -Christos -> , being aliens <0526 -apallotrioo -> from the commonwealth <4174 -politeia -> of Israel <2474 -Israel -> , and strangers <3581 -xenos -> from the covenants <1242 -diatheke -> of promise <1860 -epaggelia -> , having <{2192} -echo -> no <3361 -me -> hope <1680 -elpis -> , and without <0112 -atheos -> God <0112 -atheos -> in the world <2889 -kosmos -> : 2192 EPH 002 018 For through <1223 -dia -> him we both <0297 -amphoteros -> have <{2192} -echo -> access <4318 -prosagoge -> by one <1520 -heis -> Spirit <4151 -pneuma -> unto the Father <3962 -pater -> . 2192 EPH 003 012 In whom <3739 -hos -> we have <{2192} -echo -> boldness <3954 -parrhesia -> and access <4318 -prosagoge -> with confidence <4006 -pepoithesis -> by the faith <4102 -pistis -> of him . 2192 EPH 004 028 Let him that stole <2813 -klepto -> steal <2813 -klepto -> no <3371 -meketi -> more <2001 -episucho -> : but rather <3123 -mallon -> let him labour <2872 -kopiao -> , working <2038 -ergazomai -> with [ his ] hands <5495 -cheir -> the thing which is good <0018 -agathos -> , that he may have <{2192} -echo -> to give <3330 -metadidomi -> to him that needeth <5532 -chreia -> . 2192 EPH 005 005 For this <5124 -touto -> ye know <1097 -ginosko -> , that no <3756 -ou -> whoremonger <4205 -pornos -> , nor <2228 -e -> unclean <0169 -akathartos -> person , nor <2228 -e -> covetous <4123 -pleonektes -> man , who <3739 -hos -> is an idolater <1496 -eidololatres -> , hath <{2192} -echo -> any inheritance <2817 -kleronomia -> in the kingdom <0932 -basileia -> of Christ <5547 -Christos -> and of God <2316 -theos -> . 2192 EPH 005 027 That he might present <3936 -paristemi -> it to himself <1438 -heautou -> a glorious <1741 -endoxos -> church <1577 -ekklesia -> , not having <{2192} -echo -> spot <4696 -spilos -> , or <2228 -e -> wrinkle <4512 -rhutis -> , or <2228 -e -> any <5100 -tis -> such <5108 -toioutos -> thing ; but that it should be holy <0040 -hagios -> and without <0299 -amomos -> blemish <0299 -amomos -> . 2192 PHP 001 007 . Even <2531 -kathos -> as it is meet <1342 -dikaios -> for me to think <5426 -phroneo -> this <5124 -touto -> of you all <3956 -pas -> , because <1223 -dia -> I have <{2192} -echo -> you in my heart <2588 -kardia -> ; inasmuch <3745 -hosos -> as both <5037 -te -> in my bonds <1199 -desmon -> , and in the defence <0627 -apologia -> and confirmation <0951 -bebaiosis -> of the gospel <2098 -euaggelion -> , ye all <3956 -pas -> are partakers <4791 -sugkoinonos -> of my grace <5485 -charis -> . 2192 PHP 001 023 For I am in a strait <4912 -sunecho -> betwixt <1537 -ek -> two <1417 -duo -> , having <{2192} -echo -> a desire <1939 -epithumia -> to depart <0360 -analuo -> , and to be with Christ <5547 -Christos -> ; which is far <3123 -mallon -> better <2909 -kreitton -> : 2192 PHP 001 030 Having <{2192} -echo -> the same <0846 -autos -> conflict <0073 -agon -> which <3634 -hoios -> ye saw <1492 -eido -> in me , and now <3568 -nun -> hear <0191 -akouo -> [ to be ] in me . 2192 PHP 002 002 Fulfil <4137 -pleroo -> ye my joy <5479 -chara -> , that ye be likeminded <5426 -phroneo -> , having <{2192} -echo -> the same love <0026 -agape -> , [ being ] of one <4861 -sumpsuchos -> accord <4861 -sumpsuchos -> , of one <1520 -heis -> mind <5426 -phroneo -> . 2192 PHP 002 020 For I have <{2192} -echo -> no <3762 -oudeis -> man <3762 -oudeis -> likeminded <2473 -isopsuchos -> , who <3748 -hostis -> will naturally <1103 -gnesios -> care <3309 -merimnao -> for your <5216 -humon -> state <4012 -peri -> . 2192 PHP 002 027 For indeed <2532 -kai -> he was sick <0770 -astheneo -> nigh <3897 -paraplesion -> unto death <2288 -thanatos -> : but God <2316 -theos -> had mercy <1653 -eleeo -> on him ; and not on him only <3440 -monon -> , but on me also <2532 -kai -> , lest <3361 -me -> I should have <{2192} -echo -> sorrow <3077 -lupe -> upon sorrow <3077 -lupe -> . 2192 PHP 002 029 Receive <4327 -prosdechomai -> him therefore <3767 -oun -> in the Lord <2962 -kurios -> with all <3956 -pas -> gladness <5479 -chara -> ; and hold <{2192} -echo -> such <5108 -toioutos -> in reputation <1784 -entimos -> : 2192 PHP 003 004 . Though <2539 -kaiper -> I might also <2532 -kai -> have <{2192} -echo -> confidence <4006 -pepoithesis -> in the flesh <4561 -sarx -> . If <1487 -ei -> any <1536 -ei tis -> other <0243 -allos -> man thinketh <1380 -dokeo -> that he hath whereof he might trust <3982 -peitho -> in the flesh <4561 -sarx -> , I more <3123 -mallon -> : 2192 PHP 003 009 . And be found <2147 -heurisko -> in him , not having <{2192} -echo -> mine <1699 -emos -> own <1699 -emos -> righteousness <1343 -dikaiosune -> , which <3588 -ho -> is of the law <3551 -nomos -> , but that which <3588 -ho -> is through <1223 -dia -> the faith <4102 -pistis -> of Christ <5547 -Christos -> , the righteousness <1343 -dikaiosune -> which <3588 -ho -> is of God <2316 -theos -> by faith <4102 -pistis -> : 2192 PHP 003 017 . Brethren <0080 -adephos -> , be followers <4831 -summimetes -> together <4831 -summimetes -> of me , and mark <4648 -skopeo -> them which walk <4043 -peripateo -> so <3779 -houto -> as ye have <{2192} -echo -> us for an ensample <5179 -tupos -> . 2192 COL 001 014 In whom <3739 -hos -> we have <{2192} -echo -> redemption <0629 -apolutrosis -> through <1223 -dia -> his blood <0129 -haima -> , [ even ] the forgiveness <0859 -aphesis -> of sins <0266 -hamartia -> : 2192 COL 002 001 . For I would <2309 -thelo -> that ye knew <1492 -eido -> what <2245 -helikos -> great <2245 -helikos -> conflict <0073 -agon -> I have <{2192} -echo -> for you , and [ for ] them at <1722 -en -> Laodicea <2993 -Laodikeia -> , and [ for ] as many <3745 -hosos -> as have not seen <3708 -horao -> my face <4383 -prosopon -> in the flesh <4561 -sarx -> ; 2192 COL 002 023 Which <3748 -hostis -> things have <{2192} -echo -> indeed <3303 -men -> a shew <3056 -logos -> of wisdom <4678 -sophia -> in will <1479 -ethelothreskeia -> worship <1479 -ethelothreskeia -> , and humility <5012 -tapeinophrosune -> , and neglecting <0857 -apheidia -> of the body <4983 -soma -> ; not in any <5100 -tis -> honour <5092 -time -> to the satisfying <4140 -plesmone -> of the flesh <4561 -sarx -> . 2192 COL 003 013 Forbearing <0430 -anechomai -> one <0240 -allelon -> another <0240 -allelon -> , and forgiving <5483 -charizomai -> one <1438 -heautou -> another <1438 -heautou -> , if <1437 -ean -> any <5100 -tis -> man have <{2192} -echo -> a quarrel <3437 -momphe -> against <4314 -pros -> any <5100 -tis -> : even <2532 -kai -> as Christ <5547 -Christos -> forgave <5483 -charizomai -> you , so <3779 -houto -> also <2532 -kai -> [ do ] ye . 2192 COL 004 001 . Masters <2962 -kurios -> , give <3930 -parecho -> unto [ your <3588 -ho -> ] servants <1401 -doulos -> that which is just <1342 -dikaios -> and equal <2471 -isotes -> ; knowing <1492 -eido -> that ye also <2532 -kai -> have <{2192} -echo -> a Master <2962 -kurios -> in heaven <3772 -ouranos -> . 2192 COL 004 013 For I bear <3140 -martureo -> him record <3140 -martureo -> , that he hath <{2192} -echo -> a great <4183 -polus -> zeal <2205 -zelos -> for you , and them [ that are ] in Laodicea <2993 -Laodikeia -> , and them in Hierapolis <2404 -Hierapolis -> . 2192 1TH 001 009 For they themselves <0846 -autos -> shew <0518 -apaggello -> of us what <3697 -hopoios -> manner <3697 -hopoios -> of entering <1529 -eisodos -> in we had <{2192} -echo -> unto you , and how <4459 -pos -> ye turned <1994 -epistrepho -> to God <2316 -theos -> from idols <1497 -eidolon -> to serve <1398 -douleuo -> the living <2198 -zao -> and true <0228 -alethinos -> God <2316 -theos -> ; 2192 1TH 003 006 . But now <0737 -arti -> when Timotheus <5095 -Timotheos -> came <2064 -erchomai -> from you unto us , and brought <2097 -euaggelizo -> us good <2097 -euaggelizo -> tidings <2097 -euaggelizo -> of your <5216 -humon -> faith <4102 -pistis -> and charity <0026 -agape -> , and that ye have <{2192} -echo -> good <0018 -agathos -> remembrance <3417 -mneia -> of us always <3842 -pantote -> , desiring <1971 -epipotheo -> greatly <1971 -epipotheo -> to see <1492 -eido -> us , as we also <2532 -kai -> [ to see ] you : 2192 1TH 004 012 That ye may walk <4043 -peripateo -> honestly <2156 -euschemonos -> toward <4314 -pros -> them that are without <1854 -exo -> , and [ that ] ye may have <{2192} -echo -> lack <5332 -pharmakeus -> of nothing <3367 -medeis -> . 2192 1TH 004 013 . But I would <2309 -thelo -> not have you to be ignorant <0050 -agnoeo -> , brethren <0080 -adephos -> , concerning <4012 -peri -> them which are asleep <2837 -koimao -> , that ye sorrow <3076 -lupeo -> not , even <2532 -kai -> as others <3062 -loipoy -> which <3588 -ho -> have <{2192} -echo -> no <3361 -me -> hope <1680 -elpis -> . 2192 1TH 005 001 . But of the times <2540 -kairos -> and the seasons <2540 -kairos -> , brethren <0080 -adephos -> , ye have <{2192} -echo -> no <3756 -ou -> need <5532 -chreia -> that I write <1125 -grapho -> unto you . 2192 2TH 003 009 Not because <3754 -hoti -> we have <{2192} -echo -> not power <1849 -exousia -> , but to make <1325 -didomi -> ourselves <1438 -heautou -> an ensample <5179 -tupos -> unto you to follow <3401 -mimeomai -> us . 2192 1TI 001 019 Holding <{2192} -echo -> faith <4102 -pistis -> , and a good <0018 -agathos -> conscience <4893 -suneidesis -> ; which <3739 -hos -> some <5100 -tis -> having put <0683 -apotheomai -> away <0683 -apotheomai -> concerning <4012 -peri -> faith <4102 -pistis -> have made <3489 -nauageo -> shipwreck <3489 -nauageo -> : 2192 1TI 003 004 One that ruleth <4291 -proistemi -> well <2573 -kalos -> his own <2398 -idios -> house <3624 -oikos -> , having <{2192} -echo -> his children <5043 -teknon -> in subjection <5292 -hupotage -> with all <3956 -pas -> gravity <4587 -semnotes -> ; 2192 1TI 003 007 Moreover <1161 -de -> he must <1163 -dei -> have <{2192} -echo -> a good <2570 -kalos -> report <3141 -marturia -> of them which are without <1855 -exothen -> ; lest <3361 -me -> he fall into <1519 -eis -> reproach <3680> and the snare <3803 -pagis -> of the devil <1228 -diabolos -> . 2192 1TI 003 009 Holding <{2192} -echo -> the mystery <3466 -musterion -> of the faith <4102 -pistis -> in a pure <2513 -katharos -> conscience <4893 -suneidesis -> . 2192 1TI 004 008 For bodily <4984 -somatikos -> exercise <1129 -gumnasia -> profiteth <5624 -ophelimos -> little <3641 -oligos -> : but godliness <2150 -eusebeia -> is profitable <5624 -ophelimos -> unto all <3956 -pas -> things , having <{2192} -echo -> promise <1860 -epaggelia -> of the life <2222 -zoe -> that now <3568 -nun -> is , and of that which is to come <3195 -mello -> . 2192 1TI 005 004 But if <1487 -ei -> any <5100 -tis -> widow <5503 -chera -> have <{2192} -echo -> children <5043 -teknon -> or <2228 -e -> nephews <1549 -ekgonon -> , let them learn <3129 -manthano -> first <4412 -proton -> to shew <2151 -eusebeo -> piety <2151 -eusebeo -> at home <2398 -idios -> , and to requite <0287 -amoibe -> their parents <4269 -progonos -> : for that is good <2570 -kalos -> and acceptable <0587 -apodektos -> before <1799 -enopion -> God <2316 -theos -> . 2192 1TI 005 012 Having <{2192} -echo -> damnation <2917 -krima -> , because <3754 -hoti -> they have cast <0114 -atheteo -> off <0114 -atheteo -> their first <4413 -protos -> faith <4102 -pistis -> . 2192 1TI 005 016 If <1487 -ei -> any <1536 -ei tis -> man or <2228 -e -> woman that believeth <4103 -pistos -> have <{2192} -echo -> widows <5503 -chera -> , let them relieve <1884 -eparkeo -> them , and let not the church <1577 -ekklesia -> be charged <0916 -bareo -> ; that it may relieve <1884 -eparkeo -> them that are widows <5503 -chera -> indeed <3689 -ontos -> . 2192 1TI 005 020 Them that sin <0264 -hamartano -> rebuke <1651 -elegcho -> before <1799 -enopion -> all <3956 -pas -> , that others <3062 -loipoy -> also <2532 -kai -> may fear <{2192} -echo -> . 2192 1TI 006 002 And they that have <{2192} -echo -> believing <4103 -pistos -> masters <1203 -despotes -> , let them not despise <2706 -kataphroneo -> [ them ] , because <3754 -hoti -> they are brethren <0080 -adephos -> ; but rather <3123 -mallon -> do <1398 -douleuo -> [ them ] service <1398 -douleuo -> , because <3754 -hoti -> they are faithful <4103 -pistos -> and beloved <0027 -agapetos -> , partakers <0482 -antilambanomai -> of the benefit <2108 -euergesia -> . These <5023 -tauta -> things teach <1321 -didasko -> and exhort <3870 -parakaleo -> . 2192 1TI 006 008 And having <{2192} -echo -> food <1305 -diatrophe -> and raiment <4629 -skepasma -> let us be therewith <5125 -toutois -> content <0714 -arkeo -> . 2192 1TI 006 016 Who <3588 -ho -> only <3441 -monos -> hath <{2192} -echo -> immortality <0110 -athanasia -> , dwelling <3611 -oikeo -> in the light <5457 -phos -> which <3739 -hos -> no <3762 -oudeis -> man can approach <0676 -aprositos -> unto ; whom <3739 -hos -> no <3762 -oudeis -> man <0444 -anthropos -> hath seen <1492 -eido -> , nor <3761 -oude -> can <1410 -dunamai -> see <1492 -eido -> : to whom <3739 -hos -> [ be ] honour <5092 -time -> and power <2904 -kratos -> everlasting <0166 -aionios -> . Amen <0281 -amen -> . 2192 2TI 001 003 I thank <5485 -charis -> God <2316 -theos -> , whom <3739 -hos -> I serve <3000 -latreuo -> from [ my ] forefathers <4269 -progonos -> with pure <2513 -katharos -> conscience <4893 -suneidesis -> , that without <0088 -adialeiptos -> ceasing <0088 -adialeiptos -> I have <{2192} -echo -> remembrance <3417 -mneia -> of thee in my prayers <1162 -deesis -> night <3571 -nux -> and day <2250 -hemera -> ; 2192 2TI 001 013 Hold <{2192} -echo -> fast the form <5296 -hupotuposis -> of sound <5198 -hugiaino -> words <3056 -logos -> , which <3739 -hos -> thou hast heard <0191 -akouo -> of me , in faith <4102 -pistis -> and love <0026 -agape -> which <3588 -ho -> is in Christ <5547 -Christos -> Jesus <2424 -Iesous -> . 2192 2TI 002 017 And their word <3056 -logos -> will eat <{2192} -echo -> as doth a canker <1044 -gaggraina -> : of whom <3739 -hos -> is Hymenaeus <5211 -Humenaios -> and Philetus <5372 -Philetos -> ; 2192 2TI 002 019 . Nevertheless <3305 -mentoi -> the foundation <2310 -themelios -> of God <2316 -theos -> standeth <2476 -histemi -> sure <4731 -stereos -> , having <{2192} -echo -> this <5026 -taute -> seal <4973 -sphragis -> , The Lord <2962 -kurios -> knoweth <1097 -ginosko -> them that are his . And , Let every <3956 -pas -> one that nameth <3687 -onomazo -> the name <3686 -onoma -> of Christ <5547 -Christos -> depart <0868 -aphistemi -> from iniquity <0093 -adikia -> . 2192 2TI 003 005 Having <{2192} -echo -> a form <3446 -morphosis -> of godliness <2150 -eusebeia -> , but denying <0720 -arneomai -> the power <1411 -dunamis -> thereof <0846 -autos -> : from such <5128 -toutous -> turn <0665 -apotrepo -> away <0665 -apotrepo -> . 2192 TIT 001 006 . If <1487 -ei -> any <1536 -ei tis -> be blameless <0410 -anegkletos -> , the husband <0435 -aner -> of one <3391 -mia -> wife <1135 -gune -> , having <{2192} -echo -> faithful <4103 -pistos -> children <5043 -teknon -> not accused <1722 -en -> <2724 -kategoria -> of riot <0810 -asotia -> or <2228 -e -> unruly <0506 -anupotaktos -> . 2192 TIT 002 008 Sound <5199 -hugies -> speech <3056 -logos -> , that cannot <0176 -akatagnostos -> be condemned <0176 -akatagnostos -> ; that he that is of the contrary <1727 -enantios -> part may be ashamed <1788 -entrepo -> , having <{2192} -echo -> no <3367 -medeis -> evil <5337 -phaulos -> thing to say <3004 -lego -> of you . 2192 PHM 001 005 Hearing <0191 -akouo -> of thy love <0026 -agape -> and faith <4102 -pistis -> , which <3739 -hos -> thou hast <{2192} -echo -> toward <4314 -pros -> the Lord <2962 -kurios -> Jesus <2424 -Iesous -> , and toward <1519 -eis -> all <3956 -pas -> saints <0040 -hagios -> ; 2192 PHM 001 007 For we have <{2192} -echo -> great <4183 -polus -> joy <5485 -charis -> and consolation <3874 -paraklesis -> in thy love <0026 -agape -> , because <3754 -hoti -> the bowels <4698 -splagchnon -> of the saints <0040 -hagios -> are refreshed <0373 -anapano -> by thee , brother <0080 -adephos -> . 2192 PHM 001 017 If <1487 -ei -> thou count <{2192} -echo -> me therefore <3767 -oun -> a partner <2844 -koinonos -> , receive <4355 -proslambano -> him as myself <1691 -eme -> . 2192 HEB 002 014 . Forasmuch <1893 -epei -> then <3767 -oun -> as the children <3813 -paidion -> are partakers <2841 -koinoneo -> of flesh <4561 -sarx -> and blood <0129 -haima -> , he also <2532 -kai -> himself <0846 -autos -> likewise <3898 -paraplesios -> took <3348 -metecho -> part <3348 -metecho -> of the same <0846 -autos -> ; that through <1223 -dia -> death <2288 -thanatos -> he might destroy <2673 -katargeo -> him that had <{2192} -echo -> the power <2904 -kratos -> of death <2288 -thanatos -> , that is , the devil <1228 -diabolos -> ; 2192 HEB 003 003 For this <3778 -houtos -> [ man ] was counted <0515 -axioo -> worthy <0515 -axioo -> of more <4119 -pleion -> glory <1391 -doxa -> than <3844 -para -> Moses <3475 -Moseus -> , inasmuch <3745 -hosos -> as he who hath builded <2680 -kataskeuazo -> the house <3624 -oikos -> hath <{2192} -echo -> more <4119 -pleion -> honour <5092 -time -> than the house <3624 -oikos -> . 2192 HEB 004 014 Seeing then <3767 -oun -> that we have <{2192} -echo -> a great <3173 -megas -> high <0749 -archiereus -> priest <0749 -archiereus -> , that is passed <1330 -dierchomai -> into the heavens <3772 -ouranos -> , Jesus <2424 -Iesous -> the Son <5207 -huios -> of God <2316 -theos -> , let us hold <2902 -krateo -> fast [ our ] profession <3671 -homologia -> . 2192 HEB 004 015 For we have <{2192} -echo -> not an high <0749 -archiereus -> priest <0749 -archiereus -> which cannot <1410 -dunamai -> be touched <4834 -sumpatheo -> with the feeling <4834 -sumpatheo -> of our infirmities <0769 -astheneia -> ; but was in all <3956 -pas -> points tempted <3985 -peirazo -> like <3665 -homoiotes -> as [ we are , yet ] without <5565 -choris -> sin <0266 -hamartia -> . 2192 HEB 005 012 For when for the time <5550 -chronos -> ye ought <3784 -opheilo -> to be teachers <1320 -didaskalos -> , ye have <2192 -echo -> need <5532 -chreia -> that one teach <1321 -didasko -> you again <3825 -palin -> which <5101 -tis -> [ be ] the first <0746 -arche -> principles <4747 -stoicheion -> of the oracles <3051 -logion -> of God <2316 -theos -> ; and are become <1096 -ginomai -> such as have <{2192} -echo -> need <5532 -chreia -> of milk <1051 -gala -> , and not of strong <4731 -stereos -> meat <5160 -trophe -> . 2192 HEB 005 012 For when for the time <5550 -chronos -> ye ought <3784 -opheilo -> to be teachers <1320 -didaskalos -> , ye have <{2192} -echo -> need <5532 -chreia -> that one teach <1321 -didasko -> you again <3825 -palin -> which <5101 -tis -> [ be ] the first <0746 -arche -> principles <4747 -stoicheion -> of the oracles <3051 -logion -> of God <2316 -theos -> ; and are become <1096 -ginomai -> such as have <2192 -echo -> need <5532 -chreia -> of milk <1051 -gala -> , and not of strong <4731 -stereos -> meat <5160 -trophe -> . 2192 HEB 005 014 But strong <4731 -stereos -> meat <5160 -trophe -> belongeth <1510 -eimi -> to them that are of full <5046 -teleios -> age <5046 -teleios -> , [ even ] those <3588 -ho -> who by reason <1223 -dia -> of use <1838 -hexis -> have <{2192} -echo -> their senses <0145 -aistheterion -> exercised <1128 -gumnazo -> to discern <1253 -diakrisis -> both <5037 -te -> good <2570 -kalos -> and evil <2556 -kakos -> . 2192 HEB 006 009 . But , beloved <0027 -agapetos -> , we are persuaded <3982 -peitho -> better <2909 -kreitton -> things of you , and things that accompany <{2192} -echo -> salvation <4991 -soteria -> , though <1499 -ei kai -> we thus <3779 -houto -> speak <2980 -laleo -> . 2192 HEB 006 013 For when God <2316 -theos -> made <1861 -epaggello -> promise <1861 -epaggello -> to Abraham <11> , because <1893 -epei -> he could <{2192} -echo -> swear <3660 -omnuo -> by no <3762 -oudeis -> greater <3187 -meizon -> , he sware <3660 -omnuo -> by himself <1438 -heautou -> , 2192 HEB 006 018 That by two <1417 -duo -> immutable <0276 -ametathetos -> things , in which <3739 -hos -> [ it was ] impossible <0102 -adunatos -> for God <2316 -theos -> to lie <5574 -pseudomai -> , we might have <{2192} -echo -> a strong <2478 -ischuros -> consolation <3874 -paraklesis -> , who <3588 -ho -> have fled <2703 -katapheugo -> for refuge <2703 -katapheugo -> to lay hold <2902 -krateo -> upon the hope <1680 -elpis -> set <4295 -prokeimai -> before <4295 -prokeimai -> us : 2192 HEB 006 019 Which <3739 -hos -> [ hope ] we have <{2192} -echo -> as an anchor <0045 -agkura -> of the soul <5590 -psuche -> , both <5037 -te -> sure <0804 -asphales -> and stedfast <0949 -bebaios -> , and which entereth <1535 -eite -> into <1519 -eis -> that within <2082 -esoteros -> the veil <2665 -katapetasma -> ; 2192 HEB 007 003 Without <0540 -apator -> father <0540 -apator -> , without <0282 -ametor -> mother <0282 -ametor -> , without <0035 -agenealogetos -> descent <0035 -agenealogetos -> , having <{2192} -echo -> neither <3383 -mete -> beginning <0746 -arche -> of days <2250 -hemera -> , nor <3383 -mete -> end <5056 -telos -> of life <2222 -zoe -> ; but made <0871 -aphomoioo -> like <0871 -aphomoioo -> unto the Son <5207 -huios -> of God <2316 -theos -> ; abideth <3306 -meno -> a priest <2409 -hiereus -> continually <1336 -dienekes -> . 2192 HEB 007 005 And verily <3303 -men -> they that are of the sons <5207 -huios -> of Levi <3017 -Leui -> , who <3588 -ho -> receive <2983 -lambano -> the office <2405 -hierateia -> of the priesthood <2405 -hierateia -> , have <{2192} -echo -> a commandment <1785 -entole -> to take tithes <0586 -apodekatoo -> of the people <2992 -laos -> according <2596 -kata -> to the law <3551 -nomos -> , that is , of their brethren <0080 -adephos -> , though <2539 -kaiper -> they come <1831 -exerchomai -> out of the loins <3751 -osphus -> of Abraham <11> : 2192 HEB 007 006 But he whose descent <1075 -genealogeo -> is not counted <1075 -genealogeo -> from them received <1183 -dekatoo -> tithes <1183 -dekatoo -> of Abraham <11> , and blessed <2127 -eulogeo -> him that had <{2192} -echo -> the promises <1860 -epaggelia -> . 2192 HEB 007 024 But this <3588 -ho -> [ man ] , because <1223 -dia -> he continueth <3306 -meno -> ever <0165 -aion -> , hath <{2192} -echo -> an unchangeable <0531 -aparabatos -> priesthood <2420 -hierosune -> . 2192 HEB 007 028 For the law <3551 -nomos -> maketh <2525 -kathistemi -> men <0444 -anthropos -> high <0749 -archiereus -> priests <0749 -archiereus -> which have <{2192} -echo -> infirmity <0769 -astheneia -> ; but the word <3056 -logos -> of the oath <3728 -horkomosia -> , which <3588 -ho -> was since <3326 -meta -> the law <3551 -nomos -> , [ maketh ] the Son <5207 -huios -> , who is consecrated <5048 -teleioo -> for evermore <0165 -aion -> . 2192 HEB 008 001 . Now <1161 -de -> of the things which we have spoken <3004 -lego -> [ this is ] the sum <2774 -kephalaion -> : We have <{2192} -echo -> such <5108 -toioutos -> an high <0749 -archiereus -> priest <0749 -archiereus -> , who <3739 -hos -> is set <2523 -kathizo -> on <1722 -en -> the right <1188 -dexios -> hand of the throne <2362 -thronos -> of the Majesty <3172 -megalosune -> in the heavens <3772 -ouranos -> ; 2192 HEB 008 003 For every <3956 -pas -> high <0749 -archiereus -> priest <0749 -archiereus -> is ordained <2525 -kathistemi -> to offer <4374 -prosphero -> gifts <1435 -doron -> and sacrifices <2378 -thusia -> : wherefore <3606 -hothen -> [ it is ] of necessity <0316 -anagkaios -> that this <5126 -touton -> man have <{2192} -echo -> somewhat <5100 -tis -> also <2532 -kai -> to offer <4374 -prosphero -> . 2192 HEB 009 001 . Then <3767 -oun -> verily <3303 -men -> the first <4413 -protos -> [ covenant ] had <{2192} -echo -> also <2532 -kai -> ordinances <1345 -dikaioma -> of divine <2999 -latreia -> service <2999 -latreia -> , and a worldly <2886 -kosmikos -> sanctuary <0039 -hagion -> . 2192 HEB 009 004 Which had <2192 -echo -> the golden <5552 -chruseos -> censer <2369 -thumiasterion -> , and the ark <2787 -kibotos -> of the covenant <1242 -diatheke -> overlaid <4028 -perikalupto -> round <3840 -pantothen -> about <3840 -pantothen -> with gold <5553 -chrusion -> , wherein <3757 -hou -> [ was ] the golden <5552 -chruseos -> pot <4713 -stamnos -> that had <{2192} -echo -> manna <3131 -manna -> , and Aaron s <0002 -Aaron -> rod <4464 -rhabdos -> that budded <0985 -blastano -> , and the tables <4109 -plax -> of the covenant <1242 -diatheke -> ; 2192 HEB 009 004 Which had <{2192} -echo -> the golden <5552 -chruseos -> censer <2369 -thumiasterion -> , and the ark <2787 -kibotos -> of the covenant <1242 -diatheke -> overlaid <4028 -perikalupto -> round <3840 -pantothen -> about <3840 -pantothen -> with gold <5553 -chrusion -> , wherein <3757 -hou -> [ was ] the golden <5552 -chruseos -> pot <4713 -stamnos -> that had <2192 -echo -> manna <3131 -manna -> , and Aaron s <0002 -Aaron -> rod <4464 -rhabdos -> that budded <0985 -blastano -> , and the tables <4109 -plax -> of the covenant <1242 -diatheke -> ; 2192 HEB 010 001 . For the law <3551 -nomos -> having <{2192} -echo -> a shadow <4639 -skia -> of good <0018 -agathos -> things to come <3195 -mello -> , [ and ] not the very <0846 -autos -> image <1504 -eikon -> of the things <4229 -pragma -> , can <1410 -dunamai -> never <3763 -oudepote -> with those <0846 -autos -> sacrifices <2378 -thusia -> which <3739 -hos -> they offered <4374 -prosphero -> year <1763 -eniautos -> by year <1763 -eniautos -> continually <1336 -dienekes -> make <5055 -teleo -> the comers <4334 -proserchomai -> thereunto <4334 -proserchomai -> perfect <5048 -teleioo -> . 2192 HEB 010 002 For then would they not have ceased <3973 -pauo -> to be offered <4374 -prosphero -> ? because <1223 -dia -> that the worshippers <3000 -latreuo -> once <0530 -hapax -> purged <2508 -kathairo -> should have <2192 -echo -> had <{2192} -echo -> no <3367 -medeis -> more <2089 -eti -> conscience <4893 -suneidesis -> of sins <0266 -hamartia -> . 2192 HEB 010 002 For then would they not have ceased <3973 -pauo -> to be offered <4374 -prosphero -> ? because <1223 -dia -> that the worshippers <3000 -latreuo -> once <0530 -hapax -> purged <2508 -kathairo -> should have <{2192} -echo -> had <2192 -echo -> no <3367 -medeis -> more <2089 -eti -> conscience <4893 -suneidesis -> of sins <0266 -hamartia -> . 2192 HEB 010 019 . Having <{2192} -echo -> therefore <3767 -oun -> , brethren <0080 -adephos -> , boldness <3954 -parrhesia -> to enter <1529 -eisodos -> into the holiest <0039 -hagion -> by the blood <0129 -haima -> of Jesus <2424 -Iesous -> , 2192 HEB 010 034 For ye had compassion <4834 -sumpatheo -> of me in my bonds <1199 -desmon -> , and took <4327 -prosdechomai -> joyfully <5479 -chara -> the spoiling <0724 -harpage -> of your <5216 -humon -> goods <5224 -huparchonta -> , knowing <1097 -ginosko -> in yourselves <1438 -heautou -> that ye have <{2192} -echo -> in heaven <3772 -ouranos -> a better <2909 -kreitton -> and an enduring <3306 -meno -> substance <5223 -huparxis -> . 2192 HEB 010 035 Cast <0577 -apoballo -> not away <0577 -apoballo -> therefore <3767 -oun -> your <5216 -humon -> confidence <3954 -parrhesia -> , which <3748 -hostis -> hath <{2192} -echo -> great <3173 -megas -> recompence <3405 -misthapodosia -> of reward <3405 -misthapodosia -> . 2192 HEB 011 010 For he looked <1551 -ekdechomai -> for a city <4172 -polis -> which hath <{2192} -echo -> foundations <2310 -themelios -> , whose <3739 -hos -> builder <5079 -technites -> and maker <1217 -demiourgos -> [ is ] God <2316 -theos -> . 2192 HEB 011 015 And truly <3303 -men -> , if <1487 -ei -> they had been mindful <3421 -mnemoneuo -> of that [ country ] from whence <3739 -hos -> they came <1831 -exerchomai -> out , they might have <2192 -echo -> had <{2192} -echo -> opportunity <2540 -kairos -> to have returned <0344 -anakampto -> . 2192 HEB 011 015 And truly <3303 -men -> , if <1487 -ei -> they had been mindful <3421 -mnemoneuo -> of that [ country ] from whence <3739 -hos -> they came <1831 -exerchomai -> out , they might have <{2192} -echo -> had <2192 -echo -> opportunity <2540 -kairos -> to have returned <0344 -anakampto -> . 2192 HEB 012 009 Furthermore <1534 -eita -> we have <2192 -echo -> had <{2192} -echo -> fathers <3962 -pater -> of our flesh <4561 -sarx -> which corrected <3810 -paideutes -> [ us ] , and we gave <1788 -entrepo -> [ them ] reverence <1788 -entrepo -> : shall we not much <4183 -polus -> rather <3123 -mallon -> be in subjection <5293 -hupotasso -> unto the Father <3962 -pater -> of spirits <4151 -pneuma -> , and live <2198 -zao -> ? 2192 HEB 012 009 Furthermore <1534 -eita -> we have <{2192} -echo -> had <2192 -echo -> fathers <3962 -pater -> of our flesh <4561 -sarx -> which corrected <3810 -paideutes -> [ us ] , and we gave <1788 -entrepo -> [ them ] reverence <1788 -entrepo -> : shall we not much <4183 -polus -> rather <3123 -mallon -> be in subjection <5293 -hupotasso -> unto the Father <3962 -pater -> of spirits <4151 -pneuma -> , and live <2198 -zao -> ? 2192 HEB 012 028 Wherefore <1352 -dio -> we receiving <3880 -paralambano -> a kingdom <0932 -basileia -> which cannot <0761 -asaleutos -> be moved <0761 -asaleutos -> , let us have <{2192} -echo -> grace <5485 -charis -> , whereby <3739 -hos -> we may serve <3000 -latreuo -> God <2316 -theos -> acceptably <2102 -euarestos -> with reverence <0127 -aidos -> and godly fear <2124 -eulabeia -> : 2192 HEB 013 010 We have <2192 -echo -> an altar <2379 -thusiasterion -> , whereof <3739 -hos -> they have <{2192} -echo -> no <3756 -ou -> right <1849 -exousia -> to eat <5315 -phago -> which serve <3000 -latreuo -> the tabernacle <4633 -skene -> . 2192 HEB 013 010 We have <{2192} -echo -> an altar <2379 -thusiasterion -> , whereof <3739 -hos -> they have <2192 -echo -> no <3756 -ou -> right <1849 -exousia -> to eat <5315 -phago -> which serve <3000 -latreuo -> the tabernacle <4633 -skene -> . 2192 HEB 013 014 For here <5602 -hode -> have <{2192} -echo -> we no <3756 -ou -> continuing <3306 -meno -> city <4172 -polis -> , but we seek <1934 -epizeteo -> one to come <3195 -mello -> . 2192 HEB 013 018 . Pray <4336 -proseuchomai -> for us : for we trust <3982 -peitho -> we have <{2192} -echo -> a good <2570 -kalos -> conscience <4893 -suneidesis -> , in all <3956 -pas -> things willing <2309 -thelo -> to live <0390 -anastrepho -> honestly <2573 -kalos -> . 2192 JAS 001 004 But let patience <5281 -hupomone -> have <{2192} -echo -> [ her ] perfect <5046 -teleios -> work <2041 -ergon -> , that ye may be perfect <5046 -teleios -> and entire <3648 -holokleros -> , wanting <3007 -leipo -> nothing <3367 -medeis -> . 2192 JAS 002 001 My brethren <0080 -adephos -> , have <{2192} -echo -> not the faith <4102 -pistis -> of our Lord <2962 -kurios -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> , [ the Lord ] of glory <1391 -doxa -> , with respect <4382 -prosopolepsia -> of persons <4382 -prosopolepsia -> . 2192 JAS 002 014 What <5101 -tis -> [ doth it ] profit <3786 -ophelos -> , my brethren <0080 -adephos -> , though <1437 -ean -> a man <5100 -tis -> say <3004 -lego -> he hath <2192 -echo -> faith <4102 -pistis -> , and have <{2192} -echo -> not works <2041 -ergon -> ? can <1410 -dunamai -> faith <4102 -pistis -> save <4982 -sozo -> him ? 2192 JAS 002 014 What <5101 -tis -> [ doth it ] profit <3786 -ophelos -> , my brethren <0080 -adephos -> , though <1437 -ean -> a man <5100 -tis -> say <3004 -lego -> he hath <{2192} -echo -> faith <4102 -pistis -> , and have <2192 -echo -> not works <2041 -ergon -> ? can <1410 -dunamai -> faith <4102 -pistis -> save <4982 -sozo -> him ? 2192 JAS 002 017 Even <2532 -kai -> so <3779 -houto -> faith <4102 -pistis -> , if <1437 -ean -> it hath <{2192} -echo -> not works <2041 -ergon -> , is dead <3498 -nekros -> , being alone <2596 -kata -> . 2192 JAS 002 018 Yea <0235 -alla -> , a man <5100 -tis -> may say <2046 -ereo -> , Thou hast <{2192} -echo -> faith <4102 -pistis -> , and I have works <2041 -ergon -> : shew <1166 -deiknuo -> me thy faith <4102 -pistis -> without <5565 -choris -> thy works <2041 -ergon -> , and I will shew <1166 -deiknuo -> thee my faith <4102 -pistis -> by my works <2041 -ergon -> . 2192 JAS 003 014 But if <1487 -ei -> ye have <{2192} -echo -> bitter <4089 -pikros -> envying <2205 -zelos -> and strife <2052 -eritheia -> in your <5216 -humon -> hearts <2588 -kardia -> , glory <2620 -katakauchaomai -> not , and lie <5574 -pseudomai -> not against <2596 -kata -> the truth <0225 -aletheia -> . 2192 JAS 004 002 Ye lust <1937 -epithumeo -> , and have <2192 -echo -> not : ye kill <5407 -phoneuo -> , and desire <2206 -zeloo -> to have <2192 -echo -> , and cannot <1410 -dunamai -> obtain <2013 -epitugchano -> : ye fight <3164 -machomai -> and war <4170 -polemeo -> , yet <1161 -de -> ye have <{2192} -echo -> not , because <1223 -dia -> ye ask <0154 -aiteo -> not . 2192 JAS 004 002 Ye lust <1937 -epithumeo -> , and have <2192 -echo -> not : ye kill <5407 -phoneuo -> , and desire <2206 -zeloo -> to have <{2192} -echo -> , and cannot <1410 -dunamai -> obtain <2013 -epitugchano -> : ye fight <3164 -machomai -> and war <4170 -polemeo -> , yet <1161 -de -> ye have <2192 -echo -> not , because <1223 -dia -> ye ask <0154 -aiteo -> not . 2192 JAS 004 002 Ye lust <1937 -epithumeo -> , and have <{2192} -echo -> not : ye kill <5407 -phoneuo -> , and desire <2206 -zeloo -> to have <2192 -echo -> , and cannot <1410 -dunamai -> obtain <2013 -epitugchano -> : ye fight <3164 -machomai -> and war <4170 -polemeo -> , yet <1161 -de -> ye have <2192 -echo -> not , because <1223 -dia -> ye ask <0154 -aiteo -> not . 2192 1PE 002 012 Having <{2192} -echo -> your <5216 -humon -> conversation <0391 -anastrophe -> honest <2570 -kalos -> among <1722 -en -> the Gentiles <1484 -ethnos -> : that , whereas <3759 -ouai -> they speak <2635 -katalaleo -> against <1909 -epi -> you as evildoers <2555 -kakopoios -> , they may by [ your <3588 -ho -> ] good <2570 -kalos -> works <2041 -ergon -> , which they shall behold <2029 -epopteuo -> , glorify <1392 -doxazo -> God <2316 -theos -> in the day <2250 -hemera -> of visitation <1984 -episkope -> . 2192 1PE 002 016 As free <1658 -eleutheros -> , and not using <{2192} -echo -> [ your <3588 -ho -> ] liberty <1657 -eleutheria -> for a cloke <1942 -epikaluma -> of maliciousness <2549 -kakia -> , but as the servants <1401 -doulos -> of God <2316 -theos -> . 2192 1PE 003 016 . Having <{2192} -echo -> a good <0018 -agathos -> conscience <4893 -suneidesis -> ; that , whereas <3759 -ouai -> they speak <2635 -katalaleo -> evil <2635 -katalaleo -> of you , as of evildoers <2555 -kakopoios -> , they may be ashamed <2617 -kataischuno -> that falsely accuse <1908 -epereazo -> your <5216 -humon -> good <0018 -agathos -> conversation <0391 -anastrophe -> in Christ <5547 -Christos -> . 2192 1PE 004 008 And above <4253 -pro -> all <3956 -pas -> things have <{2192} -echo -> fervent <1618 -ektenes -> charity <0026 -agape -> among <1519 -eis -> yourselves <1438 -heautou -> : for charity <0026 -agape -> shall cover <2572 -kalupto -> the multitude <4128 -plethos -> of sins <0266 -hamartia -> . 2192 2PE 001 015 Moreover <2532 -kai -> I will endeavour <4704 -spoudazo -> that ye may be able <{2192} -echo -> after <3326 -meta -> my decease <1841 -exodos -> to have these <5130 -touton -> things always <1539 -hekastote -> in remembrance <3420 -mneme -> . 2192 2PE 001 019 . We have <{2192} -echo -> also <2532 -kai -> a more sure <0949 -bebaios -> word <3056 -logos -> of prophecy <4397 -prophetikos -> ; whereunto <3739 -hos -> ye do <4160 -poieo -> well <2573 -kalos -> that ye take heed <0433 -aneko -> , as unto a light <3088 -luchnos -> that shineth <5316 -phaino -> in a dark <0850 -auchmeros -> place <5117 -topos -> , until <2193 -heos -> the day <2250 -hemera -> dawn <1306 -diaugazo -> , and the day <5459 -phosphoros -> star <5459 -phosphoros -> arise <0393 -anatello -> in your <5216 -humon -> hearts <2588 -kardia -> : 2192 2PE 002 014 Having <2192 -echo -> eyes <3788 -ophthalmos -> full <3324 -mestos -> of adultery <3428 -moichalis -> , and that cannot <0180 -akatapaustos -> cease <0180 -akatapaustos -> from sin <0266 -hamartia -> ; beguiling <1185 -deleazo -> unstable <0793 -asteriktos -> souls <5590 -psuche -> : an heart <2588 -kardia -> they have <{2192} -echo -> exercised <1128 -gumnazo -> with covetous <4124 -pleonexia -> practices ; cursed <2671 -katara -> children <5043 -teknon -> : 2192 2PE 002 014 Having <{2192} -echo -> eyes <3788 -ophthalmos -> full <3324 -mestos -> of adultery <3428 -moichalis -> , and that cannot <0180 -akatapaustos -> cease <0180 -akatapaustos -> from sin <0266 -hamartia -> ; beguiling <1185 -deleazo -> unstable <0793 -asteriktos -> souls <5590 -psuche -> : an heart <2588 -kardia -> they have <2192 -echo -> exercised <1128 -gumnazo -> with covetous <4124 -pleonexia -> practices ; cursed <2671 -katara -> children <5043 -teknon -> : 2192 1JO 001 003 That which <3739 -hos -> we have seen <3708 -horao -> and heard <0191 -akouo -> declare <0518 -apaggello -> we unto you , that ye also <2532 -kai -> may have <{2192} -echo -> fellowship <2842 -koinonia -> with us : and truly <1161 -de -> our fellowship <2842 -koinonia -> [ is ] with the Father <3962 -pater -> , and with his Son <5207 -huios -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> . 2192 1JO 001 006 If <1437 -ean -> we say <2036 -epo -> that we have <{2192} -echo -> fellowship <2842 -koinonia -> with him , and walk <4043 -peripateo -> in darkness <4655 -skotos -> , we lie <5574 -pseudomai -> , and do <4160 -poieo -> not the truth <0225 -aletheia -> : 2192 1JO 001 007 But if <1437 -ean -> we walk <4043 -peripateo -> in the light <5457 -phos -> , as he is in the light <5457 -phos -> , we have <{2192} -echo -> fellowship <2842 -koinonia -> one <3391 -mia -> with another <0240 -allelon -> , and the blood <0129 -haima -> of Jesus <2424 -Iesous -> Christ <5547 -Christos -> his Son <5207 -huios -> cleanseth <2511 -katharizo -> us from all <3956 -pas -> sin <0266 -hamartia -> . 2192 1JO 001 008 . If <1437 -ean -> we say <2036 -epo -> that we have <{2192} -echo -> no <3756 -ou -> sin <0266 -hamartia -> , we deceive <4105 -planao -> ourselves <1438 -heautou -> , and the truth <0225 -aletheia -> is not in us . 2192 1JO 002 001 . My little <5040 -teknion -> children <5040 -teknion -> , these <5023 -tauta -> things write <1125 -grapho -> I unto you , that ye sin <0264 -hamartano -> not . And if <1437 -ean -> any <5100 -tis -> man sin <0264 -hamartano -> , we have <{2192} -echo -> an advocate <3875 -parakletos -> with the Father <3962 -pater -> , Jesus <2424 -Iesous -> Christ <5547 -Christos -> the righteous <1342 -dikaios -> : 2192 1JO 002 007 . Brethren <0080 -adephos -> , I write <1125 -grapho -> no <3756 -ou -> new <2537 -kainos -> commandment <1785 -entole -> unto you , but an old <3820 -palaios -> commandment <1785 -entole -> which <3739 -hos -> ye had <{2192} -echo -> from the beginning <0746 -arche -> . The old <3820 -palaios -> commandment <1785 -entole -> is the word <3056 -logos -> which <3739 -hos -> ye have heard <0191 -akouo -> from the beginning <0746 -arche -> . 2192 1JO 002 020 . But ye have <{2192} -echo -> an unction <5545 -chrisma -> from the Holy <0040 -hagios -> One , and ye know <1492 -eido -> all <3956 -pas -> things . 2192 1JO 002 023 Whosoever <3588 -ho -> denieth <0720 -arneomai -> the Son <5207 -huios -> , the same <3761 -oude -> hath <2192 -echo -> not the Father <3962 -pater -> : [ ( but ) he that acknowledgeth the Son hath <{2192} -echo -> the Father also <2532 -kai -> ] . 2192 1JO 002 023 Whosoever <3588 -ho -> denieth <0720 -arneomai -> the Son <5207 -huios -> , the same <3761 -oude -> hath <{2192} -echo -> not the Father <3962 -pater -> : [ ( but ) he that acknowledgeth the Son hath <2192 -echo -> the Father also <2532 -kai -> ] . 2192 1JO 002 028 . And now <3568 -nun -> , little <5040 -teknion -> children <5040 -teknion -> , abide <3306 -meno -> in him ; that , when <3752 -hotan -> he shall appear <5319 -phaneroo -> , we may have <{2192} -echo -> confidence <3954 -parrhesia -> , and not be ashamed <0153 -aischunomai -> before <0575 -apo -> him at <1722 -en -> his coming <3952 -parousia -> . 2192 1JO 003 003 And every <3956 -pas -> man that hath <{2192} -echo -> this <5026 -taute -> hope <1680 -elpis -> in him purifieth <0048 -hagnizo -> himself <1438 -heautou -> , even <2531 -kathos -> as he is pure <0053 -hagnos -> . 2192 1JO 003 015 Whosoever <3588 -ho -> hateth <3404 -miseo -> his brother <0080 -adephos -> is a murderer <0443 -anthropoktonos -> : and ye know <1492 -eido -> that no <3756 -ou -> murderer <0443 -anthropoktonos -> hath <{2192} -echo -> eternal <0166 -aionios -> life <2222 -zoe -> abiding <3306 -meno -> in him . 2192 1JO 003 017 But whoso <0302 -an -> hath <2192 -echo -> this <3588 -ho -> world s <2889 -kosmos -> good <0979 -bios -> , and seeth <2334 -theoreo -> his brother <0080 -adephos -> have <{2192} -echo -> need <5532 -chreia -> , and shutteth <2808 -kleio -> up his bowels <4698 -splagchnon -> [ of compassion ] from him , how <4459 -pos -> dwelleth <3306 -meno -> the love <0026 -agape -> of God <2316 -theos -> in him ? 2192 1JO 003 017 But whoso <0302 -an -> hath <{2192} -echo -> this <3588 -ho -> world s <2889 -kosmos -> good <0979 -bios -> , and seeth <2334 -theoreo -> his brother <0080 -adephos -> have <2192 -echo -> need <5532 -chreia -> , and shutteth <2808 -kleio -> up his bowels <4698 -splagchnon -> [ of compassion ] from him , how <4459 -pos -> dwelleth <3306 -meno -> the love <0026 -agape -> of God <2316 -theos -> in him ? 2192 1JO 003 021 Beloved <0027 -agapetos -> , if <1437 -ean -> our heart <2588 -kardia -> condemn <2607 -kataginosko -> us not , [ then ] have <{2192} -echo -> we confidence <3954 -parrhesia -> toward <4314 -pros -> God <2316 -theos -> . 2192 1JO 004 016 And we have known <1097 -ginosko -> and believed <4100 -pisteuo -> the love <0026 -agape -> that God <2316 -theos -> hath <{2192} -echo -> to us . God <2316 -theos -> is love <0026 -agape -> ; and he that dwelleth <3306 -meno -> in love <0026 -agape -> dwelleth <3306 -meno -> in God <2316 -theos -> , and God <2316 -theos -> in him . 2192 1JO 004 017 . Herein <5129 -toutoi -> is our love <0026 -agape -> made <5048 -teleioo -> perfect <5048 -teleioo -> , that we may have <{2192} -echo -> boldness <3954 -parrhesia -> in the day <2250 -hemera -> of judgment <2920 -krisis -> : because <3754 -hoti -> as he is , so <2532 -kai -> are we in this <5129 -toutoi -> world <2889 -kosmos -> . 2192 1JO 004 018 There is no <3756 -ou -> fear <5401 -phobos -> in love <0026 -agape -> ; but perfect <5046 -teleios -> love <0026 -agape -> casteth <0906 -ballo -> out fear <5401 -phobos -> : because <3754 -hoti -> fear <5401 -phobos -> hath <{2192} -echo -> torment <2851 -kolasis -> . He that feareth <5399 -phobeo -> is not made <5048 -teleioo -> perfect <5048 -teleioo -> in love <0026 -agape -> . 2192 1JO 004 021 And this <5026 -taute -> commandment <1785 -entole -> have <{2192} -echo -> we from him , That he who loveth <0025 -agapao -> God <2316 -theos -> love <0025 -agapao -> his brother <0080 -adephos -> also <2532 -kai -> . 2192 1JO 005 010 . He that believeth <4100 -pisteuo -> on <1519 -eis -> the Son <5207 -huios -> of God <2316 -theos -> hath <{2192} -echo -> the witness <3141 -marturia -> in himself <1438 -heautou -> : he that believeth <4100 -pisteuo -> not God <2316 -theos -> hath made <4160 -poieo -> him a liar <5583 -pseustes -> ; because <3754 -hoti -> he believeth <4100 -pisteuo -> not the record <3141 -marturia -> that God <2316 -theos -> gave <3140 -martureo -> of his Son <5207 -huios -> . 2192 1JO 005 012 He that hath <2192 -echo -> the Son <5207 -huios -> hath <2192 -echo -> life <2222 -zoe -> ; [ and ] he that hath <2192 -echo -> not the Son <5207 -huios -> of God <2316 -theos -> hath <{2192} -echo -> not life <2222 -zoe -> . 2192 1JO 005 012 He that hath <2192 -echo -> the Son <5207 -huios -> hath <2192 -echo -> life <2222 -zoe -> ; [ and ] he that hath <{2192} -echo -> not the Son <5207 -huios -> of God <2316 -theos -> hath <2192 -echo -> not life <2222 -zoe -> . 2192 1JO 005 012 He that hath <2192 -echo -> the Son <5207 -huios -> hath <{2192} -echo -> life <2222 -zoe -> ; [ and ] he that hath <2192 -echo -> not the Son <5207 -huios -> of God <2316 -theos -> hath <2192 -echo -> not life <2222 -zoe -> . 2192 1JO 005 012 He that hath <{2192} -echo -> the Son <5207 -huios -> hath <2192 -echo -> life <2222 -zoe -> ; [ and ] he that hath <2192 -echo -> not the Son <5207 -huios -> of God <2316 -theos -> hath <2192 -echo -> not life <2222 -zoe -> . 2192 1JO 005 013 These <5023 -tauta -> things have I written <1125 -grapho -> unto you that believe <4100 -pisteuo -> on <1519 -eis -> the name <3686 -onoma -> of the Son <5207 -huios -> of God <2316 -theos -> ; that ye may know <1492 -eido -> that ye have <{2192} -echo -> eternal <0166 -aionios -> life <2222 -zoe -> , and that ye may believe <4100 -pisteuo -> on <1519 -eis -> the name <3686 -onoma -> of the Son <5207 -huios -> of God <2316 -theos -> . 2192 1JO 005 014 . And this <3778 -houtos -> is the confidence <3954 -parrhesia -> that we have <{2192} -echo -> in him , that , if <1437 -ean -> we ask <0154 -aiteo -> any <5100 -tis -> thing according <2596 -kata -> to his will <2307 -thelema -> , he heareth <0191 -akouo -> us : 2192 1JO 005 015 And if <1437 -ean -> we know <1492 -eido -> that he hear <0191 -akouo -> us , whatsoever <0302 -an -> we ask <0154 -aiteo -> , we know <1492 -eido -> that we have <{2192} -echo -> the petitions <0155 -aitema -> that we desired <0154 -aiteo -> of him . 2192 001 005 . And now <3568 - nun - > I beseech <2065 - erotao - > thee , lady <2959 - Kuria - > , not as though I wrote <1125 - grapho - > a new <2537 - kainos - > commandment <1785 - entole - > unto thee , but that which <3739 - hos - > we had <{2192} - echo - > from the beginning <0746 - arche - > , that we love <0025 - agapao - > one <0240 - allelon - > another <0240 - allelon - > . 2192 001 009 Whosoever <3588 - ho - > transgresseth <3845 - parabaino - > , and abideth <3306 - meno - > not in the doctrine <1322 - didache - > of Christ <5547 - Christos - > , hath <2192 - echo - > not God <2316 - theos - > . He that abideth <3306 - meno - > in the doctrine <1322 - didache - > of Christ <5547 - Christos - > , he hath <{2192} - echo - > both <2532 - kai - > the Father <3962 - pater - > and the Son <5207 - huios - > . 2192 001 009 Whosoever <3588 - ho - > transgresseth <3845 - parabaino - > , and abideth <3306 - meno - > not in the doctrine <1322 - didache - > of Christ <5547 - Christos - > , hath <{2192} - echo - > not God <2316 - theos - > . He that abideth <3306 - meno - > in the doctrine <1322 - didache - > of Christ <5547 - Christos - > , he hath <2192 - echo - > both <2532 - kai - > the Father <3962 - pater - > and the Son <5207 - huios - > . 2192 001 012 . Having <{2192} - echo - > many <4183 - polus - > things to write <1125 - grapho - > unto you , I would <1014 - boo - lom - ahee - > not [ write ] with paper <5489 - chartes - > and ink <3188 - melan - > : but I trust <1679 - elpizo - > to come <2064 - erchomai - > unto you , and speak <2980 - laleo - > face <4750 - stoma - > to face <4750 - stoma - > , that our joy <5479 - chara - > may be full <4137 - pleroo - > . 2192 3JO 001 004 I have <{2192} -echo -> no <3756 -ou -> greater <3186 -meizoteros -> joy <5479 -chara -> than to hear <0191 -akouo -> that my children <5043 -teknon -> walk <4043 -peripateo -> in truth <0225 -aletheia -> . 2192 3JO 001 013 I had <{2192} -echo -> many <4183 -polus -> things to write <1125 -grapho -> , but I will <2309 -thelo -> not with ink <3188 -melan -> and pen <2563 -kalamos -> write <1125 -grapho -> unto thee : 2192 JUDE 001 019 These <3778 -houtos -> be they who separate <0592 -apodiorizo -> themselves <1438 -heautou -> , sensual <5591 -psuchikos -> , having <{2192} -echo -> not the Spirit <4151 -pneuma -> . 2192 REV 001 016 And he had <{2192} -echo -> in his right <1188 -dexios -> hand <5495 -cheir -> seven <2033 -hepta -> stars <0792 -aster -> : and out of his mouth <4750 -stoma -> went <1607 -ekporeuomai -> a sharp <3691 -oxus -> twoedged <1366 -distomos -> sword <4501 -rhomphaia -> : and his countenance <3799 -opsis -> [ was ] as the sun <2246 -helios -> shineth <5316 -phaino -> in his strength <1411 -dunamis -> . 2192 REV 001 018 I [ am <1510 -eimi -> ] he that liveth <2198 -zao -> , and was dead <3498 -nekros -> ; and , behold <2400 -idou -> , I am <1510 -eimi -> alive <2198 -zao -> for evermore <0165 -aion -> , Amen <0281 -amen -> ; and have <{2192} -echo -> the keys <2807 -kleis -> of hell <0086 -haides -> and of death <2288 -thanatos -> . 2192 REV 002 003 And hast borne <0941 -bastazo -> , and hast <{2192} -echo -> patience <5281 -hupomone -> , and for my name s <3686 -onoma -> sake hast laboured <2872 -kopiao -> , and hast not fainted <2577 -kamno -> . 2192 REV 002 004 Nevertheless <0235 -alla -> I have <{2192} -echo -> [ somewhat ] against <2596 -kata -> thee , because <3754 -hoti -> thou hast left <0863 -aphiemi -> thy first <4413 -protos -> love <0026 -agape -> . 2192 REV 002 006 But this <5124 -touto -> thou hast <{2192} -echo -> , that thou hatest <3404 -miseo -> the deeds <2041 -ergon -> of the Nicolaitans <3531 -Nikolaites -> , which <3739 -hos -> I also <2504 -kago -> hate <3404 -miseo -> . 2192 REV 002 007 He that hath <{2192} -echo -> an ear <3775 -ous -> , let him hear <0191 -akouo -> what <5101 -tis -> the Spirit <4151 -pneuma -> saith <3004 -lego -> unto the churches <1577 -ekklesia -> ; To him that overcometh <3528 -nikao -> will I give <1325 -didomi -> to eat <5315 -phago -> of the tree <3586 -xulon -> of life <2222 -zoe -> , which <3739 -hos -> is in the midst <3319 -mesos -> of the paradise <3857 -paradeisos -> of God <2316 -theos -> . 2192 REV 002 010 Fear <5399 -phobeo -> none <3367 -medeis -> of those <3588 -ho -> things which <3739 -hos -> thou shalt suffer <3958 -pascho -> : behold <2400 -idou -> , the devil <1228 -diabolos -> shall cast <0906 -ballo -> [ some ] of you into <1519 -eis -> prison <5438 -phulake -> , that ye may be tried <3985 -peirazo -> ; and ye shall have <{2192} -echo -> tribulation <2347 -thlipsis -> ten <1176 -deka -> days <2250 -hemera -> : be thou faithful <4103 -pistos -> unto death <2288 -thanatos -> , and I will give <1325 -didomi -> thee a crown <4735 -stephanos -> of life <2222 -zoe -> . 2192 REV 002 011 He that hath <{2192} -echo -> an ear <3775 -ous -> , let him hear <0191 -akouo -> what <5101 -tis -> the Spirit <4151 -pneuma -> saith <3004 -lego -> unto the churches <1577 -ekklesia -> ; He that overcometh <3528 -nikao -> shall not be hurt <0091 -adikeo -> of the second <1208 -deuteros -> death <2288 -thanatos -> . 2192 REV 002 012 . And to the angel <0032 -aggelos -> of the church <1577 -ekklesia -> in Pergamos <4010 -Pergamos -> write <1125 -grapho -> ; These <3592 -hode -> things saith <3004 -lego -> he which hath <{2192} -echo -> the sharp <3691 -oxus -> sword <4501 -rhomphaia -> with two <1366 -distomos -> edges <1366 -distomos -> ; 2192 REV 002 014 But I have <2192 -echo -> a few <3641 -oligos -> things against <2596 -kata -> thee , because <3754 -hoti -> thou hast <{2192} -echo -> there <1563 -ekei -> them that hold <2902 -krateo -> the doctrine <1322 -didache -> of Balaam <0903 -Balaam -> , who <3739 -hos -> taught <1321 -didasko -> Balac <0904 -Balak -> to cast <0906 -ballo -> a stumblingblock <4625 -skandalon -> before <1799 -enopion -> the children <5207 -huios -> of Israel <2474 -Israel -> , to eat <5315 -phago -> things sacrificed <1494 -eidolothuton -> unto idols <1494 -eidolothuton -> , and to commit <4203 -porneuo -> fornication <4203 -porneuo -> . 2192 REV 002 014 But I have <{2192} -echo -> a few <3641 -oligos -> things against <2596 -kata -> thee , because <3754 -hoti -> thou hast <2192 -echo -> there <1563 -ekei -> them that hold <2902 -krateo -> the doctrine <1322 -didache -> of Balaam <0903 -Balaam -> , who <3739 -hos -> taught <1321 -didasko -> Balac <0904 -Balak -> to cast <0906 -ballo -> a stumblingblock <4625 -skandalon -> before <1799 -enopion -> the children <5207 -huios -> of Israel <2474 -Israel -> , to eat <5315 -phago -> things sacrificed <1494 -eidolothuton -> unto idols <1494 -eidolothuton -> , and to commit <4203 -porneuo -> fornication <4203 -porneuo -> . 2192 REV 002 015 So <3779 -houto -> hast <{2192} -echo -> thou also <2532 -kai -> them that hold <2902 -krateo -> the doctrine <1322 -didache -> of the Nicolaitans <3531 -Nikolaites -> , which <3739 -hos -> thing I hate <3404 -miseo -> . 2192 REV 002 017 He that hath <{2192} -echo -> an ear <3775 -ous -> , let him hear <0191 -akouo -> what <5101 -tis -> the Spirit <4151 -pneuma -> saith <3004 -lego -> unto the churches <1577 -ekklesia -> ; To him that overcometh <3528 -nikao -> will I give <1325 -didomi -> to eat <5315 -phago -> of the hidden <2928 -krupto -> manna <3131 -manna -> , and will give <1325 -didomi -> him a white <3022 -leukos -> stone <5586 -psephos -> , and in the stone <5586 -psephos -> a new <2537 -kainos -> name <3686 -onoma -> written <1125 -grapho -> , which <3739 -hos -> no <3762 -oudeis -> man <3762 -oudeis -> knoweth <1097 -ginosko -> saving <1508 -ei me -> he that receiveth <2983 -lambano -> [ it ] . 2192 REV 002 018 . And unto the angel <0032 -aggelos -> of the church <1577 -ekklesia -> in Thyatira <2363 -Thuateira -> write <1125 -grapho -> ; These <3592 -hode -> things saith <3004 -lego -> the Son <5207 -huios -> of God <2316 -theos -> , who <3588 -ho -> hath <{2192} -echo -> his eyes <3788 -ophthalmos -> like <5613 -hos -> unto a flame <5395 -phlox -> of fire <4442 -pur -> , and his feet <4228 -pous -> [ are ] like <3664 -homoios -> fine brass <5474 -chalkolibanon -> ; 2192 REV 002 020 Notwithstanding <0235 -alla -> I have <{2192} -echo -> a few <3641 -oligos -> things against <2596 -kata -> thee , because <3754 -hoti -> thou sufferest <1439 -eao -> that woman <1135 -gune -> Jezebel <2403 -Iezabel -> , which <3588 -ho -> calleth <3004 -lego -> herself <1438 -heautou -> a prophetess <4398 -prophetis -> , to teach <1321 -didasko -> and to seduce <4105 -planao -> my servants <1401 -doulos -> to commit <4203 -porneuo -> fornication <4203 -porneuo -> , and to eat <5315 -phago -> things sacrificed <1494 -eidolothuton -> unto idols <1494 -eidolothuton -> . 2192 REV 002 024 But unto you I say <3004 -lego -> , and unto the rest <3062 -loipoy -> in Thyatira <2363 -Thuateira -> , as many <3745 -hosos -> as have <{2192} -echo -> not this <5026 -taute -> doctrine <1322 -didache -> , and which <3748 -hostis -> have not known <1097 -ginosko -> the depths <0899 -bathos -> of Satan <4567 -Satanas -> , as they speak <3004 -lego -> ; I will put <0906 -ballo -> upon you none <3367 -medeis -> other <0243 -allos -> burden <0922 -baros -> . 2192 REV 002 025 But that which ye have <{2192} -echo -> [ already ] hold <2902 -krateo -> fast till <0891 -achri -> I come <2240 -heko -> . 2192 REV 002 029 He that hath <{2192} -echo -> an ear <3775 -ous -> , let him hear <0191 -akouo -> what <5101 -tis -> the Spirit <4151 -pneuma -> saith <3004 -lego -> unto the churches <1577 -ekklesia -> . 2192 REV 003 001 . And unto the angel <0032 -aggelos -> of the church <1577 -ekklesia -> in Sardis <4554 -Sardeis -> write <1125 -grapho -> ; These <3592 -hode -> things saith <3004 -lego -> he that hath <2192 -echo -> the seven <2033 -hepta -> Spirits <4151 -pneuma -> of God <2316 -theos -> , and the seven <2033 -hepta -> stars <0792 -aster -> ; I know <1492 -eido -> thy works <2041 -ergon -> , that thou hast <{2192} -echo -> a name <3686 -onoma -> that thou livest <2198 -zao -> , and art <1488 -ei -> dead <3498 -nekros -> . 2192 REV 003 001 . And unto the angel <0032 -aggelos -> of the church <1577 -ekklesia -> in Sardis <4554 -Sardeis -> write <1125 -grapho -> ; These <3592 -hode -> things saith <3004 -lego -> he that hath <{2192} -echo -> the seven <2033 -hepta -> Spirits <4151 -pneuma -> of God <2316 -theos -> , and the seven <2033 -hepta -> stars <0792 -aster -> ; I know <1492 -eido -> thy works <2041 -ergon -> , that thou hast <2192 -echo -> a name <3686 -onoma -> that thou livest <2198 -zao -> , and art <1488 -ei -> dead <3498 -nekros -> . 2192 REV 003 004 Thou hast <{2192} -echo -> a few <3641 -oligos -> names <3686 -onoma -> even <2532 -kai -> in Sardis <4554 -Sardeis -> which <3739 -hos -> have not defiled <3435 -moluno -> their garments <2440 -himation -> ; and they shall walk <4043 -peripateo -> with me in white <3022 -leukos -> : for they are worthy <0514 -axios -> . 2192 REV 003 006 He that hath <{2192} -echo -> an ear <3775 -ous -> , let him hear <0191 -akouo -> what <5101 -tis -> the Spirit <4151 -pneuma -> saith <3004 -lego -> unto the churches <1577 -ekklesia -> . 2192 REV 003 007 . And to the angel <0032 -aggelos -> of the church <1577 -ekklesia -> in Philadelphia <5359 -Philadelpheia -> write <1125 -grapho -> ; These <3592 -hode -> things saith <3004 -lego -> he that is holy <0040 -hagios -> , he that is true <0228 -alethinos -> , he that hath <{2192} -echo -> the key <2807 -kleis -> of David <1138 -Dabid -> , he that openeth <0455 -anoigo -> , and no <3762 -oudeis -> man <3762 -oudeis -> shutteth <2808 -kleio -> ; and shutteth <2808 -kleio -> , and no <3762 -oudeis -> man <3762 -oudeis -> openeth <0455 -anoigo -> ; 2192 REV 003 008 I know <1492 -eido -> thy works <2041 -ergon -> : behold <2400 -idou -> , I have set <1325 -didomi -> before <1799 -enopion -> thee an open <0455 -anoigo -> door <2374 -thura -> , and no <3762 -oudeis -> man <3762 -oudeis -> can <1410 -dunamai -> shut <2808 -kleio -> it : for thou hast <{2192} -echo -> a little <3398 -mikros -> strength <1411 -dunamis -> , and hast kept <5083 -tereo -> my word <3056 -logos -> , and hast not denied <0720 -arneomai -> my name <3686 -onoma -> . 2192 REV 003 011 Behold <2400 -idou -> , I come <2064 -erchomai -> quickly <5035 -tachu -> : hold <2902 -krateo -> that fast which <3739 -hos -> thou hast <{2192} -echo -> , that no <3367 -medeis -> man <3367 -medeis -> take <2983 -lambano -> thy crown <4735 -stephanos -> . 2192 REV 003 013 He that hath <{2192} -echo -> an ear <3775 -ous -> , let him hear <0191 -akouo -> what <5101 -tis -> the Spirit <4151 -pneuma -> saith <3004 -lego -> unto the churches <1577 -ekklesia -> . 2192 REV 003 017 Because <3754 -hoti -> thou sayest <3004 -lego -> , I am <1510 -eimi -> rich <4145 -plousios -> , and increased <4147 -plouteo -> with goods <4147 -plouteo -> , and have <{2192} -echo -> need <5532 -chreia -> of nothing <3762 -oudeis -> ; and knowest <1492 -eido -> not that thou art <1488 -ei -> wretched <5005 -talaiporos -> , and miserable <1652 -eleeinos -> , and poor <4434 -ptochos -> , and blind <5185 -tuphlos -> , and naked <1131 -gumnos -> : 2192 REV 003 022 He that hath <{2192} -echo -> an ear <3775 -ous -> , let him hear <0191 -akouo -> what <5101 -tis -> the Spirit <4151 -pneuma -> saith <3004 -lego -> unto the churches <1577 -ekklesia -> . 2192 REV 004 004 And round <2943 -kuklothen -> about <2943 -kuklothen -> the throne <2362 -thronos -> [ were ] four <5064 -tessares -> and twenty <1501 -eikosi -> seats <2362 -thronos -> : and upon the seats <2362 -thronos -> I saw <1492 -eido -> four <5064 -tessares -> and twenty <1501 -eikosi -> elders <4245 -presbuteros -> sitting <2521 -kathemai -> , clothed <4016 -periballo -> in white <3022 -leukos -> raiment <2440 -himation -> ; and they had <{2192} -echo -> on <1909 -epi -> their heads <2776 -kephale -> crowns <4735 -stephanos -> of gold <5552 -chruseos -> . 2192 REV 004 007 And the first <4413 -protos -> beast <2226 -zoon -> [ was ] like <3664 -homoios -> a lion <3023 -leon -> , and the second <1208 -deuteros -> beast <2226 -zoon -> like <3664 -homoios -> a calf <3448 -moschos -> , and the third <5154 -tritos -> beast <2226 -zoon -> had <{2192} -echo -> a face <4383 -prosopon -> as a man <0444 -anthropos -> , and the fourth <5067 -tetartos -> beast <2226 -zoon -> [ was ] like <3664 -homoios -> a flying <4072 -petomai -> eagle <0105 -aetos -> . 2192 REV 004 008 . And the four <5064 -tessares -> beasts <2226 -zoon -> had <{2192} -echo -> each <0303 -ana -> of them six <1803 -hex -> wings <4420 -pterux -> about <2943 -kuklothen -> [ him ] ; and [ they were ] full <1073 -gemo -> of eyes <3788 -ophthalmos -> within <2081 -esothen -> : and they rest <0372 -anapausis -> not day <2250 -hemera -> and night <3571 -nux -> , saying <3004 -lego -> , Holy <0040 -hagios -> , holy <0040 -hagios -> , holy <0040 -hagios -> , Lord <2962 -kurios -> God <2316 -theos -> Almighty <3841 -pantokrator -> , which <3588 -ho -> was , and is , and is to come <2064 -erchomai -> . 2192 REV 005 006 . And I beheld <1492 -eido -> , and , lo <2400 -idou -> , in the midst <3319 -mesos -> of the throne <2362 -thronos -> and of the four <5064 -tessares -> beasts <2226 -zoon -> , and in the midst <3319 -mesos -> of the elders <4245 -presbuteros -> , stood <2476 -histemi -> a Lamb <0721 -arnion -> as it had been slain <4969 -sphazo -> , having <{2192} -echo -> seven <2033 -hepta -> horns <2768 -keras -> and seven <2033 -hepta -> eyes <3788 -ophthalmos -> , which <3739 -hos -> are the seven <2033 -hepta -> Spirits <4151 -pneuma -> of God <2316 -theos -> sent <0649 -apostello -> forth <0649 -apostello -> into <1519 -eis -> all <3956 -pas -> the earth <1093 -ge -> . 2192 REV 005 008 And when <3753 -hote -> he had taken <2983 -lambano -> the book <0975 -biblion -> , the four <5064 -tessares -> beasts <2226 -zoon -> and four <5064 -tessares -> [ and ] twenty <1501 -eikosi -> elders <4245 -presbuteros -> fell <4098 -pipto -> down before <1799 -enopion -> the Lamb <0721 -arnion -> , having <{2192} -echo -> every <1538 -hekastos -> one of them harps <2788 -kithara -> , and golden <5552 -chruseos -> vials <5357 -phiale -> full <1073 -gemo -> of odours <2368 -thumiama -> , which <3739 -hos -> are the prayers <4335 -proseuche -> of saints <0040 -hagios -> . 2192 REV 006 002 And I saw <1492 -eido -> , and behold <2400 -idou -> a white <3022 -leukos -> horse <2462 -hippos -> : and he that sat <2521 -kathemai -> on <1909 -epi -> him had <{2192} -echo -> a bow <5115 -toxon -> ; and a crown <4735 -stephanos -> was given <1325 -didomi -> unto him : and he went <1831 -exerchomai -> forth <1831 -exerchomai -> conquering <3528 -nikao -> , and to conquer <3528 -nikao -> . 2192 REV 006 005 And when <3753 -hote -> he had opened <0455 -anoigo -> the third <5154 -tritos -> seal <4973 -sphragis -> , I heard <0191 -akouo -> the third <5154 -tritos -> beast <2226 -zoon -> say <3004 -lego -> , Come <2064 -erchomai -> and see <0991 -blepo -> . And I beheld <1492 -eido -> , and lo <2400 -idou -> a black <3189 -melas -> horse <2462 -hippos -> ; and he that sat <2521 -kathemai -> on <1909 -epi -> him had <{2192} -echo -> a pair <2218 -zugos -> of balances <3976 -pede -> in his hand <5495 -cheir -> . 2192 REV 006 009 . And when <3753 -hote -> he had opened <0455 -anoigo -> the fifth <3991 -pemptos -> seal <4973 -sphragis -> , I saw <1492 -eido -> under <5270 -hupokato -> the altar <2379 -thusiasterion -> the souls <5590 -psuche -> of them that were slain <4969 -sphazo -> for the word <3056 -logos -> of God <2316 -theos -> , and for the testimony <3141 -marturia -> which <3739 -hos -> they held <{2192} -echo -> : 2192 REV 007 002 And I saw <1492 -eido -> another <0243 -allos -> angel <0032 -aggelos -> ascending <0305 -anabaino -> from the east <0395 -anatole -> , having <{2192} -echo -> the seal <4973 -sphragis -> of the living <2198 -zao -> God <2316 -theos -> : and he cried <2896 -krazo -> with a loud <3173 -megas -> voice <5456 -phone -> to the four <5064 -tessares -> angels <0032 -aggelos -> , to whom <3739 -hos -> it was given <1325 -didomi -> to hurt <0091 -adikeo -> the earth <1093 -ge -> and the sea <2281 -thalassa -> , 2192 REV 008 003 And another <0243 -allos -> angel <0032 -aggelos -> came <2064 -erchomai -> and stood <2476 -histemi -> at <1909 -epi -> the altar <2379 -thusiasterion -> , having <{2192} -echo -> a golden <5552 -chruseos -> censer <3031 -libanotos -> ; and there was given <1325 -didomi -> unto him much <4183 -polus -> incense <2368 -thumiama -> , that he should offer <1325 -didomi -> [ it ] with the prayers <4335 -proseuche -> of all <3956 -pas -> saints <0040 -hagios -> upon the golden <5552 -chruseos -> altar <2379 -thusiasterion -> which <3588 -ho -> was before <1799 -enopion -> the throne <2362 -thronos -> . 2192 REV 008 006 And the seven <2033 -hepta -> angels <0032 -aggelos -> which <3588 -ho -> had <{2192} -echo -> the seven <2033 -hepta -> trumpets <4536 -salpigx -> prepared <2090 -hetoimazo -> themselves <1438 -heautou -> to sound <4537 -salpizo -> . 2192 REV 008 009 And the third <5154 -tritos -> part of the creatures <2938 -ktisma -> which <3588 -ho -> were in the sea <2281 -thalassa -> , and had <{2192} -echo -> life <5590 -psuche -> , died <0599 -apothnesko -> ; and the third <5154 -tritos -> part of the ships <4143 -ploion -> were destroyed <1311 -diaphtheiro -> . 2192 REV 009 003 And there came <1831 -exerchomai -> out of the smoke <2586 -kapnos -> locusts <0200 -akris -> upon the earth <1093 -ge -> : and unto them was given <1325 -didomi -> power <1849 -exousia -> , as the scorpions <4651 -skorpios -> of the earth <1093 -ge -> have <{2192} -echo -> power <1849 -exousia -> . 2192 REV 009 004 And it was commanded <4483 -rheo -> them that they should not hurt <0091 -adikeo -> the grass <5528 -chortos -> of the earth <1093 -ge -> , neither any <3956 -pas -> green <5515 -chloros -> thing , neither any <3956 -pas -> tree <1186 -dendron -> ; but only <3441 -monos -> those <3588 -ho -> men <0444 -anthropos -> which <3748 -hostis -> have <{2192} -echo -> not the seal <4973 -sphragis -> of God <2316 -theos -> in their foreheads <3359 -metopon -> . 2192 REV 009 008 And they had <{2192} -echo -> hair <2359 -thrix -> as the hair <2359 -thrix -> of women <1135 -gune -> , and their teeth <3599 -odous -> were as [ the teeth ] of lions <3023 -leon -> . 2192 REV 009 009 And they had <{2192} -echo -> breastplates <2382 -thorax -> , as it were breastplates <2382 -thorax -> of iron <4603 -sidereos -> ; and the sound <5456 -phone -> of their wings <4420 -pterux -> [ was ] as the sound <5456 -phone -> of chariots <0716 -harma -> of many <4183 -polus -> horses <2462 -hippos -> running <5143 -trecho -> to battle <4171 -polemos -> . 2192 REV 009 010 And they had <{2192} -echo -> tails <3769 -oura -> like <3664 -homoios -> unto scorpions <4651 -skorpios -> , and there were stings <2759 -kentron -> in their tails <3769 -oura -> : and their power <1849 -exousia -> [ was ] to hurt <0091 -adikeo -> men <0444 -anthropos -> five <4002 -pente -> months <3376 -men -> . 2192 REV 009 011 And they had <2192 -echo -> a king <0935 -basileus -> over <1909 -epi -> them , [ which is ] the angel <0032 -aggelos -> of the bottomless <0012 -abussos -> pit , whose <0846 -autos -> name <3686 -onoma -> in the Hebrew <1447 -Hebraisti -> tongue <1447 -Hebraisti -> [ is ] Abaddon <0003 -Abaddon -> , but in the Greek <1673 -Hellenikos -> tongue hath <{2192} -echo -> [ his ] name <3686 -onoma -> Apollyon <0623 -Apolluon -> . 2192 REV 009 011 And they had <{2192} -echo -> a king <0935 -basileus -> over <1909 -epi -> them , [ which is ] the angel <0032 -aggelos -> of the bottomless <0012 -abussos -> pit , whose <0846 -autos -> name <3686 -onoma -> in the Hebrew <1447 -Hebraisti -> tongue <1447 -Hebraisti -> [ is ] Abaddon <0003 -Abaddon -> , but in the Greek <1673 -Hellenikos -> tongue hath <2192 -echo -> [ his ] name <3686 -onoma -> Apollyon <0623 -Apolluon -> . 2192 REV 009 014 Saying <3004 -lego -> to the sixth <1623 -hektos -> angel which <3739 -hos -> had <{2192} -echo -> the trumpet <4536 -salpigx -> , Loose <3089 -luo -> the four <5064 -tessares -> angels <0032 -aggelos -> which <3588 -ho -> are bound <1210 -deo -> in the great <3173 -megas -> river <4215 -potamos -> Euphrates <2166 -Euphrates -> . 2192 REV 009 017 And thus <3779 -houto -> I saw <1492 -eido -> the horses <2462 -hippos -> in the vision <3706 -horasis -> , and them that sat <2521 -kathemai -> on <1909 -epi -> them , having <{2192} -echo -> breastplates <2382 -thorax -> of fire <4447 -purinos -> , and of jacinth <5191 -huakinthinos -> , and brimstone <2306 -theiodes -> : and the heads <2776 -kephale -> of the horses <2462 -hippos -> [ were ] as the heads <2776 -kephale -> of lions <3023 -leon -> ; and out of their mouths <4750 -stoma -> issued <1607 -ekporeuomai -> fire <4442 -pur -> and smoke <2586 -kapnos -> and brimstone <2303 -theion -> . 2192 REV 009 019 For their power <1849 -exousia -> is in their mouth <4750 -stoma -> , and in their tails <3769 -oura -> : for their tails <3769 -oura -> [ were ] like <3664 -homoios -> unto serpents <3789 -ophis -> , and had <{2192} -echo -> heads <2776 -kephale -> , and with them they do hurt <0091 -adikeo -> . 2192 REV 010 002 And he had <{2192} -echo -> in his hand <5495 -cheir -> a little <0974 -bibliaridion -> book <0974 -bibliaridion -> open <0455 -anoigo -> : and he set <5087 -tithemi -> his right <1188 -dexios -> foot <4228 -pous -> upon the sea <2281 -thalassa -> , and [ his ] left <2176 -euonumos -> [ foot ] on <1909 -epi -> the earth <1093 -ge -> , 2192 REV 011 006 These <3778 -houtos -> have <2192 -echo -> power <1849 -exousia -> to shut <2808 -kleio -> heaven <3772 -ouranos -> , that it rain <5205 -huetos -> not in the days <2250 -hemera -> of their prophecy <4394 -propheteia -> : and have <{2192} -echo -> power <1849 -exousia -> over <1909 -epi -> waters <5204 -hudor -> to turn <4672 -Solomon -> them to blood <0129 -haima -> , and to smite <3960 -patasso -> the earth <1093 -ge -> with all <3956 -pas -> plagues <4127 -plege -> , as often <3740 -hosakis -> as they will <2309 -thelo -> . 2192 REV 011 006 These <3778 -houtos -> have <{2192} -echo -> power <1849 -exousia -> to shut <2808 -kleio -> heaven <3772 -ouranos -> , that it rain <5205 -huetos -> not in the days <2250 -hemera -> of their prophecy <4394 -propheteia -> : and have <2192 -echo -> power <1849 -exousia -> over <1909 -epi -> waters <5204 -hudor -> to turn <4672 -Solomon -> them to blood <0129 -haima -> , and to smite <3960 -patasso -> the earth <1093 -ge -> with all <3956 -pas -> plagues <4127 -plege -> , as often <3740 -hosakis -> as they will <2309 -thelo -> . 2192 REV 012 002 And she being <{2192} -echo -> with child <1064 -gaster -> cried <2896 -krazo -> , travailing <5605 -odino -> in birth <5605 -odino -> , and pained <0928 -basanizo -> to be delivered <5088 -tikto -> . 2192 REV 012 003 And there appeared <3700 -optanomai -> another <0243 -allos -> wonder <4592 -semeion -> in heaven <3772 -ouranos -> ; and behold <2400 -idou -> a great <3173 -megas -> red <4450 -purrhos -> dragon <1404 -drakon -> , having <{2192} -echo -> seven <2033 -hepta -> heads <2776 -kephale -> and ten <1176 -deka -> horns <2768 -keras -> , and seven <2033 -hepta -> crowns <1238 -diadema -> upon his heads <2776 -kephale -> . 2192 REV 012 006 And the woman <1135 -gune -> fled <5343 -pheugo -> into <1519 -eis -> the wilderness <2048 -eremos -> , where <3699 -hopou -> she hath <{2192} -echo -> a place <5117 -topos -> prepared <2090 -hetoimazo -> of God <2316 -theos -> , that they should feed <5142 -trepho -> her there <1563 -ekei -> a thousand <5507 -chilioi -> two <1417 -duo -> hundred <1250 -diakosioi -> [ and ] threescore <1835 -hexekonta -> days <2250 -hemera -> . 2192 REV 012 012 . Therefore <5124 -touto -> rejoice <2165 -euphraino -> , [ ye ] heavens <3772 -ouranos -> , and ye that dwell <4637 -skenoo -> in them . Woe <3759 -ouai -> to the inhabiters <2730 -katoikeo -> of the earth <1093 -ge -> and of the sea <2281 -thalassa -> ! for the devil <1228 -diabolos -> is come <2597 -katabaino -> down <2597 -katabaino -> unto you , having <2192 -echo -> great <3173 -megas -> wrath <2372 -thumos -> , because he knoweth <1492 -eido -> that he hath <{2192} -echo -> but a short <3641 -oligos -> time <2540 -kairos -> . 2192 REV 012 012 . Therefore <5124 -touto -> rejoice <2165 -euphraino -> , [ ye ] heavens <3772 -ouranos -> , and ye that dwell <4637 -skenoo -> in them . Woe <3759 -ouai -> to the inhabiters <2730 -katoikeo -> of the earth <1093 -ge -> and of the sea <2281 -thalassa -> ! for the devil <1228 -diabolos -> is come <2597 -katabaino -> down <2597 -katabaino -> unto you , having <{2192} -echo -> great <3173 -megas -> wrath <2372 -thumos -> , because he knoweth <1492 -eido -> that he hath <2192 -echo -> but a short <3641 -oligos -> time <2540 -kairos -> . 2192 REV 012 017 And the dragon <1404 -drakon -> was wroth <3710 -orgizo -> with the woman <1135 -gune -> , and went <0565 -aperchomai -> to make <4160 -poieo -> war <4171 -polemos -> with the remnant <3062 -loipoy -> of her seed <4690 -sperma -> , which <3588 -ho -> keep <5083 -tereo -> the commandments <1785 -entole -> of God <2316 -theos -> , and have <{2192} -echo -> the testimony <3141 -marturia -> of Jesus <2424 -Iesous -> Christ <5547 -Christos -> . 2192 REV 013 001 . And I stood <2476 -histemi -> upon the sand <0285 -ammos -> of the sea <2281 -thalassa -> , and saw <1492 -eido -> a beast <2342 -therion -> rise <0305 -anabaino -> up out of the sea <2281 -thalassa -> , having <{2192} -echo -> seven <2033 -hepta -> heads <2776 -kephale -> and ten <1176 -deka -> horns <2768 -keras -> , and upon his horns <2768 -keras -> ten <1176 -deka -> crowns <1238 -diadema -> , and upon his heads <2776 -kephale -> the name <3686 -onoma -> of blasphemy <0988 -blasphemia -> . 2192 REV 013 009 If <1487 -ei -> any <1536 -ei tis -> man have <{2192} -echo -> an ear <3775 -ous -> , let him hear <0191 -akouo -> . 2192 REV 013 011 . And I beheld <1492 -eido -> another <0243 -allos -> beast <2342 -therion -> coming <0305 -anabaino -> up out of the earth <1093 -ge -> ; and he had <{2192} -echo -> two <1417 -duo -> horns <2768 -keras -> like <3664 -homoios -> a lamb <0721 -arnion -> , and he spake <2980 -laleo -> as a dragon <1404 -drakon -> . 2192 REV 013 014 And deceiveth <4105 -planao -> them that dwell <2730 -katoikeo -> on <1909 -epi -> the earth <1093 -ge -> by [ the means of ] those <3588 -ho -> miracles <4592 -semeion -> which <3739 -hos -> he had power <1325 -didomi -> to do <4160 -poieo -> in the sight <1799 -enopion -> of the beast <2342 -therion -> ; saying <3004 -lego -> to them that dwell <2730 -katoikeo -> on <1909 -epi -> the earth <1093 -ge -> , that they should make <4160 -poieo -> an image <1504 -eikon -> to the beast <2342 -therion -> , which <3739 -hos -> had <{2192} -echo -> the wound <4127 -plege -> by a sword <3162 -machaira -> , and did live <2198 -zao -> . 2192 REV 013 017 And that no <3361 -me -> man <5100 -tis -> might <1410 -dunamai -> buy <0059 -agorazo -> or <2228 -e -> sell <4453 -poleo -> , save <1508 -ei me -> he that had <{2192} -echo -> the mark <5480 -charagma -> , or <2228 -e -> the name <3686 -onoma -> of the beast <2342 -therion -> , or <2228 -e -> the number <0706 -arithmos -> of his name <3686 -onoma -> . 2192 REV 013 018 Here <5602 -hode -> is wisdom <4678 -sophia -> . Let him that hath <{2192} -echo -> understanding <3563 -nous -> count <5585 -psephizo -> the number <0706 -arithmos -> of the beast <2342 -therion -> : for it is the number <0706 -arithmos -> of a man <0444 -anthropos -> ; and his number <0706 -arithmos -> [ is ] Six <1803 -hex -> hundred <1812 -hexakosioi -> threescore <1835 -hexekonta -> [ and ] six <1803 -hex -> . 2192 REV 014 001 . And I looked <1492 -eido -> , and , lo <2400 -idou -> , a Lamb <0721 -arnion -> stood <2476 -histemi -> on <1909 -epi -> the mount <3735 -oros -> Sion <4622 -Sion -> , and with him an hundred <1540 -hekaton -> forty <5062 -tessarakonta -> [ and ] four <5064 -tessares -> thousand <5505 -chilias -> , having <{2192} -echo -> his Father s <3962 -pater -> name <3686 -onoma -> written <1125 -grapho -> in their foreheads <3359 -metopon -> . 2192 REV 014 006 . And I saw <1492 -eido -> another <0243 -allos -> angel <0032 -aggelos -> fly <4072 -petomai -> in the midst <3321 -mesouranema -> of heaven <3321 -mesouranema -> , having <{2192} -echo -> the everlasting <0166 -aionios -> gospel <2098 -euaggelion -> to preach <2097 -euaggelizo -> unto them that dwell <2730 -katoikeo -> on <1909 -epi -> the earth <1093 -ge -> , and to every <3956 -pas -> nation <1484 -ethnos -> , and kindred <5443 -phule -> , and tongue <1100 -glossa -> , and people <2992 -laos -> , 2192 REV 014 011 And the smoke <2586 -kapnos -> of their torment <0929 -basanismos -> ascendeth <0305 -anabaino -> up for ever <0165 -aion -> and ever <0165 -aion -> : and they have <{2192} -echo -> no <3756 -ou -> rest <0372 -anapausis -> day <2250 -hemera -> nor <2532 -kai -> night <3571 -nux -> , who <3588 -ho -> worship <4352 -proskuneo -> the beast <2342 -therion -> and his image <1504 -eikon -> , and whosoever <3156 -Matthaios -> receiveth <2983 -lambano -> the mark <5480 -charagma -> of his name <3686 -onoma -> . 2192 REV 014 014 And I looked <1492 -eido -> , and behold <2400 -idou -> a white <3022 -leukos -> cloud <3507 -nephele -> , and upon the cloud <3507 -nephele -> [ one ] sat <2521 -kathemai -> like <3664 -homoios -> unto the Son <5207 -huios -> of man <0444 -anthropos -> , having <{2192} -echo -> on <1909 -epi -> his head <2776 -kephale -> a golden <5552 -chruseos -> crown <4735 -stephanos -> , and in his hand <5495 -cheir -> a sharp <3691 -oxus -> sickle <1407 -drepanon -> . 2192 REV 014 017 And another <0243 -allos -> angel <0032 -aggelos -> came <1831 -exerchomai -> out of the temple <3485 -naos -> which <3588 -ho -> is in heaven <3772 -ouranos -> , he also <2532 -kai -> having <{2192} -echo -> a sharp <3691 -oxus -> sickle <1407 -drepanon -> . 2192 REV 014 018 And another <0243 -allos -> angel <0032 -aggelos -> came <1831 -exerchomai -> out from the altar <2379 -thusiasterion -> , which had <2192 -echo -> power <1849 -exousia -> over <1909 -epi -> fire <4442 -pur -> ; and cried <5455 -phoneo -> with a loud <3173 -megas -> cry <2906 -krauge -> to him that had <{2192} -echo -> the sharp <3691 -oxus -> sickle <1407 -drepanon -> , saying <3004 -lego -> , Thrust <3992 -pempo -> in thy sharp <3691 -oxus -> sickle <1407 -drepanon -> , and gather <5166 -trugao -> the clusters <1009 -botrus -> of the vine <0288 -ampelos -> of the earth <1093 -ge -> ; for her grapes <4718 -staphule -> are fully ripe <0187 -akmazo -> . 2192 REV 014 018 And another <0243 -allos -> angel <0032 -aggelos -> came <1831 -exerchomai -> out from the altar <2379 -thusiasterion -> , which had <{2192} -echo -> power <1849 -exousia -> over <1909 -epi -> fire <4442 -pur -> ; and cried <5455 -phoneo -> with a loud <3173 -megas -> cry <2906 -krauge -> to him that had <2192 -echo -> the sharp <3691 -oxus -> sickle <1407 -drepanon -> , saying <3004 -lego -> , Thrust <3992 -pempo -> in thy sharp <3691 -oxus -> sickle <1407 -drepanon -> , and gather <5166 -trugao -> the clusters <1009 -botrus -> of the vine <0288 -ampelos -> of the earth <1093 -ge -> ; for her grapes <4718 -staphule -> are fully ripe <0187 -akmazo -> . 2192 REV 015 001 . And I saw <1492 -eido -> another <0243 -allos -> sign <4592 -semeion -> in heaven <3772 -ouranos -> , great <3173 -megas -> and marvellous <2298 -thaumastos -> , seven <2033 -hepta -> angels <0032 -aggelos -> having <{2192} -echo -> the seven <2033 -hepta -> last <2078 -eschatos -> plagues <4127 -plege -> ; for in them is filled <5055 -teleo -> up the wrath <2372 -thumos -> of God <2316 -theos -> . 2192 REV 015 002 And I saw <1492 -eido -> as it were a sea <2281 -thalassa -> of glass <5193 -hualinos -> mingled <3396 -mignumi -> with fire <4442 -pur -> : and them that had gotten the victory <3528 -nikao -> over <1537 -ek -> the beast <2342 -therion -> , and over <1537 -ek -> his image <1504 -eikon -> , and over <1537 -ek -> his mark <5480 -charagma -> , [ and ] over <1537 -ek -> the number <0706 -arithmos -> of his name <3686 -onoma -> , stand <2476 -histemi -> on <1909 -epi -> the sea <2281 -thalassa -> of glass <5193 -hualinos -> , having <{2192} -echo -> the harps <2788 -kithara -> of God <2316 -theos -> . 2192 REV 015 006 And the seven <2033 -hepta -> angels <0032 -aggelos -> came <1831 -exerchomai -> out of the temple <3485 -naos -> , having <2192 -echo -> the seven <2033 -hepta -> plagues <4127 -plege -> , clothed <1746 -enduo -> in pure <2513 -katharos -> and white <2986 -lampros -> linen <3043 -linon -> , and having <{2192} -echo -> their breasts <4738 -stethos -> girded <4024 -perizonnumi -> with golden <5552 -chruseos -> girdles <2223 -zone -> . 2192 REV 015 006 And the seven <2033 -hepta -> angels <0032 -aggelos -> came <1831 -exerchomai -> out of the temple <3485 -naos -> , having <{2192} -echo -> the seven <2033 -hepta -> plagues <4127 -plege -> , clothed <1746 -enduo -> in pure <2513 -katharos -> and white <2986 -lampros -> linen <3043 -linon -> , and having <2192 -echo -> their breasts <4738 -stethos -> girded <4024 -perizonnumi -> with golden <5552 -chruseos -> girdles <2223 -zone -> . 2192 REV 016 002 And the first <4413 -protos -> went <0565 -aperchomai -> , and poured <1632 -ekcheo -> out his vial <5357 -phiale -> upon the earth <1093 -ge -> ; and there fell <1096 -ginomai -> a noisome <2556 -kakos -> and grievous <4190 -poneros -> sore <1668 -helkos -> upon the men <0444 -anthropos -> which <3588 -ho -> had <{2192} -echo -> the mark <5480 -charagma -> of the beast <2342 -therion -> , and [ upon ] them which worshipped <4352 -proskuneo -> his image <1504 -eikon -> . 2192 REV 016 009 And men <0444 -anthropos -> were scorched <2739 -kaumatizo -> with great <3173 -megas -> heat <2738 -kauma -> , and blasphemed <0987 -blasphemeo -> the name <3686 -onoma -> of God <2316 -theos -> , which <3588 -ho -> hath <{2192} -echo -> power <1849 -exousia -> over <1909 -epi -> these <5025 -tautais -> plagues <4127 -plege -> : and they repented <3340 -metanoeo -> not to give <1325 -didomi -> him glory <1391 -doxa -> . 2192 REV 017 001 . And there came <2064 -erchomai -> one <1520 -heis -> of the seven <2033 -hepta -> angels <0032 -aggelos -> which <3588 -ho -> had <{2192} -echo -> the seven <2033 -hepta -> vials <5357 -phiale -> , and talked <2980 -laleo -> with me , saying <3004 -lego -> unto me , Come <1204 -deuro -> hither <1204 -deuro -> ; I will shew <1166 -deiknuo -> unto thee the judgment <2917 -krima -> of the great <3173 -megas -> whore <4204 -porne -> that sitteth <2521 -kathemai -> upon many <4183 -polus -> waters <5204 -hudor -> : 2192 REV 017 003 So <2532 -kai -> he carried <0667 -appohero -> me away <0667 -appohero -> in the spirit <4151 -pneuma -> into <1519 -eis -> the wilderness <2048 -eremos -> : and I saw <1492 -eido -> a woman <1135 -gune -> sit <2521 -kathemai -> upon a scarlet <2847 -kokkinos -> coloured beast <2342 -therion -> , full <1073 -gemo -> of names <3686 -onoma -> of blasphemy <0988 -blasphemia -> , having <{2192} -echo -> seven <2033 -hepta -> heads <2776 -kephale -> and ten <1176 -deka -> horns <2768 -keras -> . 2192 REV 017 004 And the woman <1135 -gune -> was arrayed <4016 -periballo -> in purple <4209 -porphura -> and scarlet <2847 -kokkinos -> colour , and decked <5558 -chrusoo -> with gold <5557 -chrusos -> and precious <5093 -timios -> stones <3037 -lithos -> and pearls <3135 -margarites -> , having <{2192} -echo -> a golden <5552 -chruseos -> cup <4221 -poterion -> in her hand <5495 -cheir -> full <1073 -gemo -> of abominations <0946 -bdelugma -> and filthiness <0168 -akathartes -> of her fornication <4202 -porneia -> : 2192 REV 017 007 . And the angel <0032 -aggelos -> said <2036 -epo -> unto me , Wherefore <1302 -diati -> didst thou marvel <2296 -thaumazo -> ? I will tell <2046 -ereo -> thee the mystery <3466 -musterion -> of the woman <1135 -gune -> , and of the beast <2342 -therion -> that carrieth <0941 -bastazo -> her , which <3588 -ho -> hath <{2192} -echo -> the seven <2033 -hepta -> heads <2776 -kephale -> and ten <1176 -deka -> horns <2768 -keras -> . 2192 REV 017 009 And here <5602 -hode -> [ is ] the mind <3563 -nous -> which <3588 -ho -> hath <{2192} -echo -> wisdom <4678 -sophia -> . The seven <2033 -hepta -> heads <2776 -kephale -> are seven <2033 -hepta -> mountains <3735 -oros -> , on <1909 -epi -> which <0846 -autos -> the woman <1135 -gune -> sitteth <2521 -kathemai -> . 2192 REV 017 013 These <3778 -houtos -> have <{2192} -echo -> one <3391 -mia -> mind <1106 -gnome -> , and shall give <1239 -diadidomai -> their power <1411 -dunamis -> and strength <1849 -exousia -> unto the beast <2342 -therion -> . 2192 REV 018 001 . And after <3326 -meta -> these <5023 -tauta -> things I saw <1492 -eido -> another <0243 -allos -> angel <0032 -aggelos -> come <2597 -katabaino -> down <2597 -katabaino -> from heaven <3772 -ouranos -> , having <{2192} -echo -> great <3173 -megas -> power <1849 -exousia -> ; and the earth <1093 -ge -> was lightened <5461 -photizo -> with his glory <1391 -doxa -> . 2192 REV 018 019 And they cast <0906 -ballo -> dust <5522 -choos -> on <1909 -epi -> their heads <2776 -kephale -> , and cried <2896 -krazo -> , weeping <2799 -klaio -> and wailing <3996 -pentheo -> , saying <3004 -lego -> , Alas <3758 -oua -> , alas <3758 -oua -> , that great <3173 -megas -> city <4172 -polis -> , wherein <3757 -hou -> were made <4147 -plouteo -> rich <4147 -plouteo -> all <3956 -pas -> that had <{2192} -echo -> ships <4143 -ploion -> in the sea <2281 -thalassa -> by reason <1537 -ek -> of her costliness <5094 -timiotes -> ! for in one hour <5610 -hora -> is she made <2049 -eremoo -> desolate <2049 -eremoo -> . 2192 REV 019 010 And I fell <4098 -pipto -> at <1715 -emprosthen -> his feet <4228 -pous -> to worship <4352 -proskuneo -> him . And he said <3004 -lego -> unto me , See <3700 -optanomai -> [ thou do it ] not : I am <1510 -eimi -> thy fellowservant <4889 -sundoulos -> , and of thy brethren <0080 -adephos -> that have <{2192} -echo -> the testimony <3141 -marturia -> of Jesus <2424 -Iesous -> : worship <4352 -proskuneo -> God <2316 -theos -> : for the testimony <3141 -marturia -> of Jesus <2424 -Iesous -> is the spirit <4151 -pneuma -> of prophecy <4394 -propheteia -> . 2192 REV 019 012 His eyes <3788 -ophthalmos -> [ were ] as a flame <5395 -phlox -> of fire <4442 -pur -> , and on <1909 -epi -> his head <2776 -kephale -> [ were ] many <4183 -polus -> crowns <1238 -diadema -> ; and he had <{2192} -echo -> a name <3686 -onoma -> written <1125 -grapho -> , that no <3762 -oudeis -> man <3762 -oudeis -> knew <1492 -eido -> , but he himself . 2192 REV 019 016 And he hath <{2192} -echo -> on <1909 -epi -> [ his ] vesture <2440 -himation -> and on <1909 -epi -> his thigh <3382 -meros -> a name <3686 -onoma -> written <1125 -grapho -> , KING <0935 -basileus -> OF KINGS <0935 -basileus -> , AND LORD <2962 -kurios -> OF LORDS <2962 -kurios -> . 2192 REV 020 001 . And I saw <1492 -eido -> an angel <0032 -aggelos -> come <2597 -katabaino -> down <2597 -katabaino -> from heaven <3772 -ouranos -> , having <{2192} -echo -> the key <2807 -kleis -> of the bottomless <0012 -abussos -> pit and a great <3173 -megas -> chain <0254 -halusis -> in his hand <5495 -cheir -> . 2192 REV 020 006 Blessed <3107 -makarios -> and holy <0040 -hagios -> [ is ] he that hath <2192 -echo -> part <3313 -meros -> in the first <4413 -protos -> resurrection <0386 -anastasis -> : on <1909 -epi -> such <5130 -touton -> the second <1208 -deuteros -> death <2288 -thanatos -> hath <{2192} -echo -> no <3756 -ou -> power <1849 -exousia -> , but they shall be priests <2409 -hiereus -> of God <2316 -theos -> and of Christ <5547 -Christos -> , and shall reign <0936 -basileuo -> with him a thousand <5507 -chilioi -> years <2094 -etos -> . 2192 REV 020 006 Blessed <3107 -makarios -> and holy <0040 -hagios -> [ is ] he that hath <{2192} -echo -> part <3313 -meros -> in the first <4413 -protos -> resurrection <0386 -anastasis -> : on <1909 -epi -> such <5130 -touton -> the second <1208 -deuteros -> death <2288 -thanatos -> hath <2192 -echo -> no <3756 -ou -> power <1849 -exousia -> , but they shall be priests <2409 -hiereus -> of God <2316 -theos -> and of Christ <5547 -Christos -> , and shall reign <0936 -basileuo -> with him a thousand <5507 -chilioi -> years <2094 -etos -> . 2192 REV 021 009 . And there came <2064 -erchomai -> unto me one <1520 -heis -> of the seven <2033 -hepta -> angels <0032 -aggelos -> which <3588 -ho -> had <{2192} -echo -> the seven <2033 -hepta -> vials <5357 -phiale -> full <1073 -gemo -> of the seven <2033 -hepta -> last <2078 -eschatos -> plagues <4127 -plege -> , and talked <2980 -laleo -> with me , saying <3004 -lego -> , Come <1204 -deuro -> hither <1204 -deuro -> , I will shew <1166 -deiknuo -> thee the bride <3565 -numphe -> , the Lamb s <0721 -arnion -> wife <1135 -gune -> . 2192 REV 021 011 Having <{2192} -echo -> the glory <1391 -doxa -> of God <2316 -theos -> : and her light <5458 -phoster -> [ was ] like <3664 -homoios -> unto a stone <3037 -lithos -> most precious <5093 -timios -> , even <5613 -hos -> like <5613 -hos -> a jasper <2393 -iaspis -> stone <3037 -lithos -> , clear <2929 -krustallizo -> as crystal <2929 -krustallizo -> ; 2192 REV 021 012 And had <2192 -echo -> a wall <5038 -teichos -> great <3173 -megas -> and high <5308 -hupselos -> , [ and ] had <{2192} -echo -> twelve <1427 -dodeka -> gates <4440 -pulon -> , and at <1909 -epi -> the gates <4440 -pulon -> twelve <1427 -dodeka -> angels <0032 -aggelos -> , and names <3686 -onoma -> written <1924 -epigrapho -> thereon <1924 -epigrapho -> , which <3739 -hos -> are [ the names ] of the twelve <1427 -dodeka -> tribes <5443 -phule -> of the children <5207 -huios -> of Israel <2474 -Israel -> : 2192 REV 021 012 And had <{2192} -echo -> a wall <5038 -teichos -> great <3173 -megas -> and high <5308 -hupselos -> , [ and ] had <2192 -echo -> twelve <1427 -dodeka -> gates <4440 -pulon -> , and at <1909 -epi -> the gates <4440 -pulon -> twelve <1427 -dodeka -> angels <0032 -aggelos -> , and names <3686 -onoma -> written <1924 -epigrapho -> thereon <1924 -epigrapho -> , which <3739 -hos -> are [ the names ] of the twelve <1427 -dodeka -> tribes <5443 -phule -> of the children <5207 -huios -> of Israel <2474 -Israel -> : 2192 REV 021 014 And the wall <5038 -teichos -> of the city <4172 -polis -> had <{2192} -echo -> twelve <1427 -dodeka -> foundations <2310 -themelios -> , and in them the names <3686 -onoma -> of the twelve <1427 -dodeka -> apostles <0652 -apostolos -> of the Lamb <0721 -arnion -> . 2192 REV 021 015 And he that talked <2980 -laleo -> with me had <{2192} -echo -> a golden <5552 -chruseos -> reed <2563 -kalamos -> to measure <3354 -metreo -> the city <4172 -polis -> , and the gates <4440 -pulon -> thereof <0846 -autos -> , and the wall <5038 -teichos -> thereof <0846 -autos -> . 2192 REV 021 023 And the city <4172 -polis -> had <{2192} -echo -> no <3756 -ou -> need <5532 -chreia -> of the sun <2246 -helios -> , neither <3761 -oude -> of the moon <4582 -selene -> , to shine <5316 -phaino -> in it : for the glory <1391 -doxa -> of God <2316 -theos -> did lighten <5461 -photizo -> it , and the Lamb <0721 -arnion -> [ is ] the light <3088 -luchnos -> thereof <0846 -autos -> . ~~~~~~ echo 2192 -- be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use. * able , 1410 , 1415 , 1840 , 2192 , 2425 , 2427 , 2480 , * accompany , 2192 , * art , 1488 , 2192 , 5078 , 5607 , * been , 1096 , 1304 , 1510 , 1511 , 2075 , 2076 , 2192 , 2258 , 3918 , 4160 , 4357 , 5607 , * began , 0756 , 2020 , 2192 , 2983 , * being , 1096 , 2070 , 2192 , 5225 , 5605 , 5607 , * could , 1410 , 1415 , 2192 , 2480 , 2489 , * count , 0515 , 2192 , 2233 , 3049 , 3106 , 5585 , * counted , 0515 , 1075 , 2192 , 2233 , 2661 , 3049 , 4860 , * diseased , 0770 , 2192 , * do , 0014 , 0015 , 0017 , 0091 , 1107 , 1398 , 1754 , 2038 , 2140 , 2192 , 2480 , 2554 , 2698 , 3056 , 4160 , 4238 , 4704 , 4982 , * eat , 1089 , 2068 , 2192 , 2719 , 3335 , 4906 , 5315 , * fear , 0870 , 1167 , 1510 , 2124 , 2125 , 2192 , 5399 , 5401 , * had , 1096 , 1510 , 1746 , 2192 , 2722 , 2983 , 3844 , 5607 , * hast , 2076 , 2192 , 5224 , * hath , 2192 , * have , 0568 , 1096 , 1099 , 1526 , 2070 , 2071 , 2076 , 2192 , 2701 , 2983 , 3335 , 3918 , 5225 , * having , 0846 , 1746 , 2192 , * held , 2192 , 2258 , 2270 , 2902 , 2983 , 4160 , 4601 , 4623 , * hold , 0472 , 1949 , 2192 , 2722 , 2902 , 4601 , 4623 , 5083 , 5084 , 5392 , 5438 , * holding , 0472 , 1907 , 2192 , 2902 , * lieth , 0906 , 0991 , 2192 , 2749 , * next , 0839 , 1206 , 1836 , 1887 , 1966 , 2064 , 2087 , 2192 , 3342 , * possessed , 1139 , 2192 , 2722 , 5224 , * retain , 2192 , 2902 , * took , 0142 , 0337 , 0353 , 0520 , 0589 , 0618 , 0643 , 0657 , 0941 , 1011 , 1453 , 1519 , 1562 , 1723 , 1921 , 1949 , 2021 , 2192 , 2507 , 2902 , 2983 , 3348 , 3880 , 4084 , 4160 , 4327 , 4355 , 4815 , 4823 , 4838 , 4863 , * uncircumcised , 0203 , 0564 , 1986 , 2192 , * using , 0671 , 2192 , ~~~~~~ a 1758 # Expanded Dictionary Study a 1758 # enecho {en-ekh'-o}; from 1722 and 2192; to hold in or upon, i.e. ensnare; by implication, to keep a grudge: -- entangle with, have {a} quarrel against, urge.[ql a 4912 # sunecho {soon-ekh'-o}; from 4862 and 2192; to hold together, i.e. to compress (the ears, with a crowd or siege) or arrest (a prisoner); figuratively, to compel, perplex, afflict, preoccupy: -- constrain, hold, keep in, press, lie sick of, stop, be in {a} strait, straiten, be taken with, throng.[ql ability 2479 # ischus {is-khoos'}; from a derivative of is (force; compare eschon, a form of 2192); forcefulness (literally or figuratively): -- {ability}, might([-ily]), power, strength.[ql able 2192 # echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): -- be ({able}, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.[ql accompany 2192 # echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): -- be (able, X hold, possessed with), {accompany}, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.[ql adversity 2558 # kakoucheo {kak-oo-kheh'-o}; from a presumed compound of 2556 and 2192; to maltreat: -- which suffer {adversity}, torment.[ql after 1836 # hexes {hex-ace'}; from 2192 (in the sense of taking hold of, i.e. adjoining); successive: -- {after}, following, X morrow, next.[ql after 4023 # periecho {per-ee-ekh'-o}; from 4012 and 2192; to hold all around, i.e. include, clasp (figuratively): -- + astonished, contain, {after} [this manner].[ql against 1758 # enecho {en-ekh'-o}; from 1722 and 2192; to hold in or upon, i.e. ensnare; by implication, to keep a grudge: -- entangle with, have a quarrel {against}, urge.[ql almost 4975 # schedon {skhed-on'}; neuter of a presumed derivative of the alternate of 2192 as adverb; nigh, i.e. nearly: -- {almost}.[ql ***. scheo. See 2192.[ql amend 2192 # echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): -- be (able, X hold, possessed with), accompany, + begin to {amend}, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.[ql astonished 4023 # periecho {per-ee-ekh'-o}; from 4012 and 2192; to hold all around, i.e. include, clasp (figuratively): -- + {astonished}, contain, after [this manner].[ql at 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192; (figuratively) to hold the mind (3563 implied) towards, i.e. pay attention to, be cautious about, apply oneself to, adhere to: -- (give) attend(-ance, -ance {at}, -ance to, unto), beware, be given to, give (take) heed (to unto); have regard.[ql attend 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192; (figuratively) to hold the mind (3563 implied) towards, i.e. pay attention to, be cautious about, apply oneself to, adhere to: -- (give) {attend}(-ance, -ance at, -ance to, unto), beware, be given to, give (take) heed (to unto); have regard.[ql be 0568 # apecho {ap-ekh'-o}; from 575 and 2192; (actively) to have out, i.e. receive in full; (intransitively) to keep (oneself) away, i.e. be distant (literally or figuratively): -- {be}, have, receive.[ql be 2192 # echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): -- {be} (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.[ql be 3348 # metecho {met-ekh'-o}; from 3326 and 2192; to share or participate; by implication belong to, eat (or drink): -- {be} partaker, pertain, take part, use.[ql be 4284 # proechomai {pro-ekh-om-ahee}; middle voice from 4253 and 2192; to hold oneself before others, i.e. (figuratively) to excel: -- {be} better.[ql be 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192; (figuratively) to hold the mind (3563 implied) towards, i.e. pay attention to, be cautious about, apply oneself to, adhere to: -- (give) attend(-ance, -ance at, -ance to, unto), beware, {be} given to, give (take) heed (to unto); have regard.[ql be 4912 # sunecho {soon-ekh'-o}; from 4862 and 2192; to hold together, i.e. to compress (the ears, with a crowd or siege) or arrest (a prisoner); figuratively, to compel, perplex, afflict, preoccupy: -- constrain, hold, keep in, press, lie sick of, stop, be in a strait, straiten, {be} taken with, throng.[ql be 4912 # sunecho {soon-ekh'-o}; from 4862 and 2192; to hold together, i.e. to compress (the ears, with a crowd or siege) or arrest (a prisoner); figuratively, to compel, perplex, afflict, preoccupy: -- constrain, hold, keep in, press, lie sick of, stop, {be} in a strait, straiten, be taken with, throng.[ql bear 0430 # anechomai {an-ekh'-om-ahee}; middle voice from 303 and 2192; to hold oneself up against, i.e. (figuratively) put up with: -- {bear} with, endure, forbear, suffer.[ql begin 2192 # echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): -- be (able, X hold, possessed with), accompany, + {begin} to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.[ql better 4284 # proechomai {pro-ekh-om-ahee}; middle voice from 4253 and 2192; to hold oneself before others, i.e. (figuratively) to excel: -- be {better}.[ql better 5242 # huperecho {hoop-er-ekh'-o}; from 5228 and 2192; to hold oneself above, i.e. (figuratively) to excel; participle (as adjective, or neuter as noun) superior, superiority: -- {better}, excellency, higher, pass, supreme.[ql beware 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192; (figuratively) to hold the mind (3563 implied) towards, i.e. pay attention to, be cautious about, apply oneself to, adhere to: -- (give) attend(-ance, -ance at, -ance to, unto), {beware}, be given to, give (take) heed (to unto); have regard.[ql bring 3930 # parecho {par-ekh'-o}; from 3844 and 2192; to hold near, i.e. present, afford, exhibit, furnish occasion: -- {bring}, do, give, keep, minister, offer, shew, + trouble.[ql can 2192 # echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): -- be (able, X hold, possessed with), accompany, + begin to amend, {can}(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.[ql circumcised 0203 # akrobustia {ak-rob-oos-tee'-ah}; from 206 and probably a modified form of posthe (the penis or male sexual organ); the prepuce; by implication, an uncircumcised (i.e. gentile, figuratively, unregenerate) state or person: -- not {circumcised}, uncircumcised [with 2192], uncircumcision.[ql company 3793 # ochlos {okh'los}; from a derivative of 2192 (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot: -- {company}, multitude, number (of people), people, press.[ql conceive 2192 # echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): -- be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X {conceive}, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.[ql constrain 4912 # sunecho {soon-ekh'-o}; from 4862 and 2192; to hold together, i.e. to compress (the ears, with a crowd or siege) or arrest (a prisoner); figuratively, to compel, perplex, afflict, preoccupy: -- {constrain}, hold, keep in, press, lie sick of, stop, be in a strait, straiten, be taken with, throng.[ql contain 4023 # periecho {per-ee-ekh'-o}; from 4012 and 2192; to hold all around, i.e. include, clasp (figuratively): -- + astonished, {contain}, after [this manner].[ql count 2192 # echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): -- be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, {count}, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.[ql covetous 4123 # pleonektes {pleh-on-ek'-tace}; from 4119 and 2192; holding (desiring) more, i.e. eager for gain (avaricious, hence a defrauder): -- {covetous}.[ql death 2079 # eschatos {es-khat'-oce}; adverb from 2078; finally, i.e. (with 2192) at the extremity of life: -- point of {death}.[ql discreetly 3562 # nounechos {noon-ekh-oce'}; adverb from a comparative of the accusative case of 3563 and 2192; in a mind-having way, i.e. prudently: -- {discreetly}.[ql diseased 2192 # echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): -- be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, {diseased}, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.[ql do 2192 # echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): -- be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, {do} + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.[ql do 3930 # parecho {par-ekh'-o}; from 3844 and 2192; to hold near, i.e. present, afford, exhibit, furnish occasion: -- bring, {do}, give, keep, minister, offer, shew, + trouble.[ql eat 2192 # echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): -- be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + {eat}, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.[ql end 2078 # eschatos {es'-khat-os}; a superlative probably from 2192 (in the sense of contiguity); farthest, final (of place or time): -- ends of, last, latter {end}, lowest, uttermost.[ql ends 2078 # eschatos {es'-khat-os}; a superlative probably from 2192 (in the sense of contiguity); farthest, final (of place or time): -- {ends} of, last, latter end, lowest, uttermost.[ql endure 0430 # anechomai {an-ekh'-om-ahee}; middle voice from 303 and 2192; to hold oneself up against, i.e. (figuratively) put up with: -- bear with, {endure}, forbear, suffer.[ql enjoy 2192 # echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): -- be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + {enjoy}, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.[ql better 5242 # huperecho {hoop-er-ekh'-o}; from 5228 and 2192; to hold oneself above, i.e. (figuratively) to excel; participle (as adjective, or neuter as noun) superior, superiority: -- {better}, excellency, higher, pass, supreme.[ql beware 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192; (figuratively) to hold the mind (3563 implied) towards, i.e. pay attention to, be cautious about, apply oneself to, adhere to: -- (give) attend(-ance, -ance at, -ance to, unto), {beware}, be given to, give (take) heed (to unto); have regard.[ql excellency 5242 # huperecho {hoop-er-ekh'-o}; from 5228 and 2192; to hold oneself above, i.e. (figuratively) to excel; participle (as adjective, or neuter as noun) superior, superiority: -- better, {excellency}, higher, pass, supreme.[ql fashion 4976 # schema {skhay'-mah}; from the alternate of 2192; a figure (as a mode or circumstance), i.e. (by implication) external condition: -- {fashion}.[ql fast 0472 # antechomai {an-tekh'-om-ahee}; from 473 and the middle voice of 2192; to hold oneself opposite to, i.e. (by implication) adhere to; by extension to care for: -- hold {fast}, hold to, support.[ql fast 2722 # katecho {kat-ekh'-o}; from 2596 and 2192; to hold down (fast), in various applications (literally or figuratively): -- have, hold ({fast}), keep (in memory), let, X make toward, possess, retain, seize on, stay, take, withhold.[ql fear 2192 # echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): -- be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + {fear}, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.[ql feast 4910 # suneuocheo {soon-yoo-o-kheh'-o}; from 4862 and a derivative of a presumed compound of 2095 and a derivative of 2192 (meaning to be in good condition, i.e. [by implication] to fare well, or feast); to entertain sumptuously in company with, i.e. (middle voice or passive) to revel together: -- {feast} with.[ql following 1836 # hexes {hex-ace'}; from 2192 (in the sense of taking hold of, i.e. adjoining); successive: -- after, {following}, X morrow, next.[ql following 2192 # echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): -- be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, {following}, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.[ql for 2192 # echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): -- be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take {for}, + tremble, + uncircumcised, use.[ql forbear 0430 # anechomai {an-ekh'-om-ahee}; middle voice from 303 and 2192; to hold oneself up against, i.e. (figuratively) put up with: -- bear with, endure, {forbear}, suffer.[ql forth 1907 # epecho {ep-ekh'-o}; from 1909 and 2192; to hold upon, i.e. (by implication) to retain; (by extension) to detain; (with implication of 3563) to pay attention to: -- give (take) heed unto, hold {forth}, mark, stay.[ql give 1907 # epecho {ep-ekh'-o}; from 1909 and 2192; to hold upon, i.e. (by implication) to retain; (by extension) to detain; (with implication of 3563) to pay attention to: -- {give} (take) heed unto, hold forth, mark, stay.[ql give 3930 # parecho {par-ekh'-o}; from 3844 and 2192; to hold near, i.e. present, afford, exhibit, furnish occasion: -- bring, do, {give}, keep, minister, offer, shew, + trouble.[ql give 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192; (figuratively) to hold the mind (3563 implied) towards, i.e. pay attention to, be cautious about, apply oneself to, adhere to: -- (give) attend(-ance, -ance at, -ance to, unto), beware, be given to, {give} (take) heed (to unto); have regard.[ql give 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192; (figuratively) to hold the mind (3563 implied) towards, i.e. pay attention to, be cautious about, apply oneself to, adhere to: -- ({give}) attend(-ance, -ance at, -ance to, unto), beware, be given to, give (take) heed (to unto); have regard.[ql given 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192; (figuratively) to hold the mind (3563 implied) towards, i.e. pay attention to, be cautious about, apply oneself to, adhere to: -- (give) attend(-ance, -ance at, -ance to, unto), beware, be {given} to, give (take) heed (to unto); have regard.[ql go 2192 # echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): -- be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + {go} to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.[ql have 0568 # apecho {ap-ekh'-o}; from 575 and 2192; (actively) to have out, i.e. receive in full; (intransitively) to keep (oneself) away, i.e. be distant (literally or figuratively): -- be, {have}, receive.[ql have 1758 # enecho {en-ekh'-o}; from 1722 and 2192; to hold in or upon, i.e. ensnare; by implication, to keep a grudge: -- entangle with, {have} a quarrel against, urge.[ql have 2192 # echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): -- be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, {have}, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.[ql have 2722 # katecho {kat-ekh'-o}; from 2596 and 2192; to hold down (fast), in various applications (literally or figuratively): -- {have}, hold (fast), keep (in memory), let, X make toward, possess, retain, seize on, stay, take, withhold.[ql have 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192; (figuratively) to hold the mind (3563 implied) towards, i.e. pay attention to, be cautious about, apply oneself to, adhere to: -- (give) attend(-ance, -ance at, -ance to, unto), beware, be given to, give (take) heed (to unto); {have} regard.[ql heed 1907 # epecho {ep-ekh'-o}; from 1909 and 2192; to hold upon, i.e. (by implication) to retain; (by extension) to detain; (with implication of 3563) to pay attention to: -- give (take) {heed} unto, hold forth, mark, stay.[ql heed 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192; (figuratively) to hold the mind (3563 implied) towards, i.e. pay attention to, be cautious about, apply oneself to, adhere to: -- (give) attend(-ance, -ance at, -ance to, unto), beware, be given to, give (take) {heed} (to unto); have regard.[ql higher 5242 # huperecho {hoop-er-ekh'-o}; from 5228 and 2192; to hold oneself above, i.e. (figuratively) to excel; participle (as adjective, or neuter as noun) superior, superiority: -- better, excellency, {higher}, pass, supreme.[ql hold 0472 # antechomai {an-tekh'-om-ahee}; from 473 and the middle voice of 2192; to hold oneself opposite to, i.e. (by implication) adhere to; by extension to care for: -- hold fast, {hold} to, support.[ql hold 0472 # antechomai {an-tekh'-om-ahee}; from 473 and the middle voice of 2192; to hold oneself opposite to, i.e. (by implication) adhere to; by extension to care for: -- {hold} fast, hold to, support.[ql hold 1907 # epecho {ep-ekh'-o}; from 1909 and 2192; to hold upon, i.e. (by implication) to retain; (by extension) to detain; (with implication of 3563) to pay attention to: -- give (take) heed unto, {hold} forth, mark, stay.[ql hold 2192 # echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): -- be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, {hold}, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.[ql hold 2192 # echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): -- be (able, X {hold}, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.[ql hold 2722 # katecho {kat-ekh'-o}; from 2596 and 2192; to hold down (fast), in various applications (literally or figuratively): -- have, {hold} (fast), keep (in memory), let, X make toward, possess, retain, seize on, stay, take, withhold.[ql hold 4912 # sunecho {soon-ekh'-o}; from 4862 and 2192; to hold together, i.e. to compress (the ears, with a crowd or siege) or arrest (a prisoner); figuratively, to compel, perplex, afflict, preoccupy: -- constrain, {hold}, keep in, press, lie sick of, stop, be in a strait, straiten, be taken with, throng.[ql in 2722 # katecho {kat-ekh'-o}; from 2596 and 2192; to hold down (fast), in various applications (literally or figuratively): -- have, hold (fast), keep ({in} memory), let, X make toward, possess, retain, seize on, stay, take, withhold.[ql in 4912 # sunecho {soon-ekh'-o}; from 4862 and 2192; to hold together, i.e. to compress (the ears, with a crowd or siege) or arrest (a prisoner); figuratively, to compel, perplex, afflict, preoccupy: -- constrain, hold, keep in, press, lie sick of, stop, be {in} a strait, straiten, be taken with, throng.[ql in 4912 # sunecho {soon-ekh'-o}; from 4862 and 2192; to hold together, i.e. to compress (the ears, with a crowd or siege) or arrest (a prisoner); figuratively, to compel, perplex, afflict, preoccupy: -- constrain, hold, keep {in}, press, lie sick of, stop, be in a strait, straiten, be taken with, throng.[ql keep 2192 # echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): -- be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, {keep}, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.[ql keep 2722 # katecho {kat-ekh'-o}; from 2596 and 2192; to hold down (fast), in various applications (literally or figuratively): -- have, hold (fast), {keep} (in memory), let, X make toward, possess, retain, seize on, stay, take, withhold.[ql keep 3930 # parecho {par-ekh'-o}; from 3844 and 2192; to hold near, i.e. present, afford, exhibit, furnish occasion: -- bring, do, give, {keep}, minister, offer, shew, + trouble.[ql keep 4912 # sunecho {soon-ekh'-o}; from 4862 and 2192; to hold together, i.e. to compress (the ears, with a crowd or siege) or arrest (a prisoner); figuratively, to compel, perplex, afflict, preoccupy: -- constrain, hold, {keep} in, press, lie sick of, stop, be in a strait, straiten, be taken with, throng.[ql lack 2192 # echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): -- be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + {lack}, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.[ql last 2078 # eschatos {es'-khat-os}; a superlative probably from 2192 (in the sense of contiguity); farthest, final (of place or time): -- ends of, {last}, latter end, lowest, uttermost.[ql latter 2078 # eschatos {es'-khat-os}; a superlative probably from 2192 (in the sense of contiguity); farthest, final (of place or time): -- ends of, last, {latter} end, lowest, uttermost.[ql law 2192 # echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): -- be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to {law}, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.[ql let 2722 # katecho {kat-ekh'-o}; from 2596 and 2192; to hold down (fast), in various applications (literally or figuratively): -- have, hold (fast), keep (in memory), {let}, X make toward, possess, retain, seize on, stay, take, withhold.[ql lie 2192 # echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): -- be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, {lie}, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.[ql lie 4912 # sunecho {soon-ekh'-o}; from 4862 and 2192; to hold together, i.e. to compress (the ears, with a crowd or siege) or arrest (a prisoner); figuratively, to compel, perplex, afflict, preoccupy: -- constrain, hold, keep in, press, {lie} sick of, stop, be in a strait, straiten, be taken with, throng.[ql lowest 2078 # eschatos {es'-khat-os}; a superlative probably from 2192 (in the sense of contiguity); farthest, final (of place or time): -- ends of, last, latter end, {lowest}, uttermost.[ql make 2722 # katecho {kat-ekh'-o}; from 2596 and 2192; to hold down (fast), in various applications (literally or figuratively): -- have, hold (fast), keep (in memory), let, X {make} toward, possess, retain, seize on, stay, take, withhold.[ql manner 4023 # periecho {per-ee-ekh'-o}; from 4012 and 2192; to hold all around, i.e. include, clasp (figuratively): -- + astonished, contain, after [this {manner}].[ql mark 1907 # epecho {ep-ekh'-o}; from 1909 and 2192; to hold upon, i.e. (by implication) to retain; (by extension) to detain; (with implication of 3563) to pay attention to: -- give (take) heed unto, hold forth, {mark}, stay.[ql memory 2722 # katecho {kat-ekh'-o}; from 2596 and 2192; to hold down (fast), in various applications (literally or figuratively): -- have, hold (fast), keep (in {memory}), let, X make toward, possess, retain, seize on, stay, take, withhold.[ql might 2479 # ischus {is-khoos'}; from a derivative of is (force; compare eschon, a form of 2192); forcefulness (literally or figuratively): -- ability, {might}([-ily]), power, strength.[ql minister 3930 # parecho {par-ekh'-o}; from 3844 and 2192; to hold near, i.e. present, afford, exhibit, furnish occasion: -- bring, do, give, keep, {minister}, offer, shew, + trouble.[ql morrow 1836 # hexes {hex-ace'}; from 2192 (in the sense of taking hold of, i.e. adjoining); successive: -- after, following, X {morrow}, next.[ql multitude 3793 # ochlos {okh'los}; from a derivative of 2192 (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot: -- company, {multitude}, number (of people), people, press.[ql must 2192 # echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): -- be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + {must} needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.[ql necessity 2192 # echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): -- be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of {necessity}, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.[ql need 2192 # echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): -- be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + {need}, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.[ql needs 2192 # echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): -- be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must {needs}, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.[ql next 1836 # hexes {hex-ace'}; from 2192 (in the sense of taking hold of, i.e. adjoining); successive: -- after, following, X morrow, {next}.[ql next 2192 # echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): -- be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, {next}, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.[ql not 0203 # akrobustia {ak-rob-oos-tee'-ah}; from 206 and probably a modified form of posthe (the penis or male sexual organ); the prepuce; by implication, an uncircumcised (i.e. gentile, figuratively, unregenerate) state or person: -- {not} circumcised, uncircumcised [with 2192], uncircumcision.[ql number 3793 # ochlos {okh'los}; from a derivative of 2192 (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot: -- company, multitude, {number} (of people), people, press.[ql of 2078 # eschatos {es'-khat-os}; a superlative probably from 2192 (in the sense of contiguity); farthest, final (of place or time): -- ends {of}, last, latter end, lowest, uttermost.[ql of 2079 # eschatos {es-khat'-oce}; adverb from 2078; finally, i.e. (with 2192) at the extremity of life: -- point {of} death.[ql of 2192 # echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): -- be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + {of} necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.[ql of 3793 # ochlos {okh'los}; from a derivative of 2192 (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot: -- company, multitude, number ({of} people), people, press.[ql of 4912 # sunecho {soon-ekh'-o}; from 4862 and 2192; to hold together, i.e. to compress (the ears, with a crowd or siege) or arrest (a prisoner); figuratively, to compel, perplex, afflict, preoccupy: -- constrain, hold, keep in, press, lie sick {of}, stop, be in a strait, straiten, be taken with, throng.[ql offer 3930 # parecho {par-ekh'-o}; from 3844 and 2192; to hold near, i.e. present, afford, exhibit, furnish occasion: -- bring, do, give, keep, minister, {offer}, shew, + trouble.[ql on 2722 # katecho {kat-ekh'-o}; from 2596 and 2192; to hold down (fast), in various applications (literally or figuratively): -- have, hold (fast), keep (in memory), let, X make toward, possess, retain, seize {on}, stay, take, withhold.[ql part 3348 # metecho {met-ekh'-o}; from 3326 and 2192; to share or participate; by implication belong to, eat (or drink): -- be partaker, pertain, take {part}, use.[ql partaker 3348 # metecho {met-ekh'-o}; from 3326 and 2192; to share or participate; by implication belong to, eat (or drink): -- be {partaker}, pertain, take part, use.[ql pass 5242 # huperecho {hoop-er-ekh'-o}; from 5228 and 2192; to hold oneself above, i.e. (figuratively) to excel; participle (as adjective, or neuter as noun) superior, superiority: -- better, excellency, higher, {pass}, supreme.[ql peaceable 2272 # hesuchios {hay-soo'-khee-os}; a prolonged form of a compound probably of a derivative of the base of 1476 and perhaps 2192; properly, keeping one's seat (sedentary), i.e. (by implication) still (undisturbed, undisturbing): -- {peaceable}, quiet.[ql people 3793 # ochlos {okh'los}; from a derivative of 2192 (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot: -- company, multitude, number (of people), {people}, press.[ql people 3793 # ochlos {okh'los}; from a derivative of 2192 (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot: -- company, multitude, number (of {people}), people, press.[ql pertain 3348 # metecho {met-ekh'-o}; from 3326 and 2192; to share or participate; by implication belong to, eat (or drink): -- be partaker, {pertain}, take part, use.[ql point 2079 # eschatos {es-khat'-oce}; adverb from 2078; finally, i.e. (with 2192) at the extremity of life: -- {point} of death.[ql possess 2722 # katecho {kat-ekh'-o}; from 2596 and 2192; to hold down (fast), in various applications (literally or figuratively): -- have, hold (fast), keep (in memory), let, X make toward, {possess}, retain, seize on, stay, take, withhold.[ql possessed 2192 # echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): -- be (able, X hold, {possessed} with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.[ql power 2479 # ischus {is-khoos'}; from a derivative of is (force; compare eschon, a form of 2192); forcefulness (literally or figuratively): -- ability, might([-ily]), {power}, strength.[ql press 3793 # ochlos {okh'los}; from a derivative of 2192 (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot: -- company, multitude, number (of people), people, {press}.[ql press 4912 # sunecho {soon-ekh'-o}; from 4862 and 2192; to hold together, i.e. to compress (the ears, with a crowd or siege) or arrest (a prisoner); figuratively, to compel, perplex, afflict, preoccupy: -- constrain, hold, keep in, {press}, lie sick of, stop, be in a strait, straiten, be taken with, throng.[ql principal 1851 # exoche {ex-okh-ay'}; from a compound of 1537 and 2192 (meaning to stand out); prominence (figuratively): -- {principal}.[ql quarrel 1758 # enecho {en-ekh'-o}; from 1722 and 2192; to hold in or upon, i.e. ensnare; by implication, to keep a grudge: -- entangle with, have a {quarrel} against, urge.[ql quiet 2272 # hesuchios {hay-soo'-khee-os}; a prolonged form of a compound probably of a derivative of the base of 1476 and perhaps 2192; properly, keeping one's seat (sedentary), i.e. (by implication) still (undisturbed, undisturbing): -- peaceable, {quiet}.[ql receive 0568 # apecho {ap-ekh'-o}; from 575 and 2192; (actively) to have out, i.e. receive in full; (intransitively) to keep (oneself) away, i.e. be distant (literally or figuratively): -- be, have, {receive}.[ql recover 2192 # echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): -- be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + {recover}, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.[ql regard 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192; (figuratively) to hold the mind (3563 implied) towards, i.e. pay attention to, be cautious about, apply oneself to, adhere to: -- (give) attend(-ance, -ance at, -ance to, unto), beware, be given to, give (take) heed (to unto); have {regard}.[ql reign 2192 # echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): -- be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + {reign}, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.[ql rest 2192 # echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): -- be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + {rest}, + return, X sick, take for, + tremble, + uncircumcised, use.[ql retain 2722 # katecho {kat-ekh'-o}; from 2596 and 2192; to hold down (fast), in various applications (literally or figuratively): -- have, hold (fast), keep (in memory), let, X make toward, possess, {retain}, seize on, stay, take, withhold.[ql return 2192 # echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): -- be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + {return}, X sick, take for, + tremble, + uncircumcised, use.[ql school 4981 # schole {skhol-ay'}; probably feminine of a presumed derivative of the alternate of 2192; properly, loitering (as a withholding of oneself from work) or leisure, i.e. (by implication) a "school" (as vacation from physical employment): -- {school}.[ql seize 2722 # katecho {kat-ekh'-o}; from 2596 and 2192; to hold down (fast), in various applications (literally or figuratively): -- have, hold (fast), keep (in memory), let, X make toward, possess, retain, {seize} on, stay, take, withhold.[ql serjeant 4465 # rhabdouchos {hrab-doo'-khos}; from 4464 and 2192; a rod- (the Latin fasces) holder, i.e. a Roman lictor (constable or executioner): -- {serjeant}.[ql shew 3930 # parecho {par-ekh'-o}; from 3844 and 2192; to hold near, i.e. present, afford, exhibit, furnish occasion: -- bring, do, give, keep, minister, offer, {shew}, + trouble.[ql sick 2192 # echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): -- be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X {sick}, take for, + tremble, + uncircumcised, use.[ql sick 4912 # sunecho {soon-ekh'-o}; from 4862 and 2192; to hold together, i.e. to compress (the ears, with a crowd or siege) or arrest (a prisoner); figuratively, to compel, perplex, afflict, preoccupy: -- constrain, hold, keep in, press, lie {sick} of, stop, be in a strait, straiten, be taken with, throng.[ql stay 1907 # epecho {ep-ekh'-o}; from 1909 and 2192; to hold upon, i.e. (by implication) to retain; (by extension) to detain; (with implication of 3563) to pay attention to: -- give (take) heed unto, hold forth, mark, {stay}.[ql stay 2722 # katecho {kat-ekh'-o}; from 2596 and 2192; to hold down (fast), in various applications (literally or figuratively): -- have, hold (fast), keep (in memory), let, X make toward, possess, retain, seize on, {stay}, take, withhold.[ql stop 4912 # sunecho {soon-ekh'-o}; from 4862 and 2192; to hold together, i.e. to compress (the ears, with a crowd or siege) or arrest (a prisoner); figuratively, to compel, perplex, afflict, preoccupy: -- constrain, hold, keep in, press, lie sick of, {stop}, be in a strait, straiten, be taken with, throng.[ql strait 4912 # sunecho {soon-ekh'-o}; from 4862 and 2192; to hold together, i.e. to compress (the ears, with a crowd or siege) or arrest (a prisoner); figuratively, to compel, perplex, afflict, preoccupy: -- constrain, hold, keep in, press, lie sick of, stop, be in a {strait}, straiten, be taken with, throng.[ql straiten 4912 # sunecho {soon-ekh'-o}; from 4862 and 2192; to hold together, i.e. to compress (the ears, with a crowd or siege) or arrest (a prisoner); figuratively, to compel, perplex, afflict, preoccupy: -- constrain, hold, keep in, press, lie sick of, stop, be in a strait, {straiten}, be taken with, throng.[ql strength 2479 # ischus {is-khoos'}; from a derivative of is (force; compare eschon, a form of 2192); forcefulness (literally or figuratively): -- ability, might([-ily]), power, {strength}.[ql stronghold 3794 # ochuroma {okh-oo'-ro-mah}; from a remote derivative of 2192 (meaning to fortify, through the idea of holding safely); a castle (figuratively, argument): -- {stronghold}.[ql suffer 0430 # anechomai {an-ekh'-om-ahee}; middle voice from 303 and 2192; to hold oneself up against, i.e. (figuratively) put up with: -- bear with, endure, forbear, {suffer}.[ql suffer 2558 # kakoucheo {kak-oo-kheh'-o}; from a presumed compound of 2556 and 2192; to maltreat: -- which {suffer} adversity, torment.[ql suffer 5254 # hupecho {hoop-ekh'-o}; from 5259 and 2192; to hold oneself under, i.e. endure with patience: -- {suffer}.[ql support 0472 # antechomai {an-tekh'-om-ahee}; from 473 and the middle voice of 2192; to hold oneself opposite to, i.e. (by implication) adhere to; by extension to care for: -- hold fast, hold to, {support}.[ql supreme 5242 # huperecho {hoop-er-ekh'-o}; from 5228 and 2192; to hold oneself above, i.e. (figuratively) to excel; participle (as adjective, or neuter as noun) superior, superiority: -- better, excellency, higher, pass, {supreme}.[ql take 1907 # epecho {ep-ekh'-o}; from 1909 and 2192; to hold upon, i.e. (by implication) to retain; (by extension) to detain; (with implication of 3563) to pay attention to: -- give ({take}) heed unto, hold forth, mark, stay.[ql take 2192 # echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): -- be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, {take} for, + tremble, + uncircumcised, use.[ql take 2722 # katecho {kat-ekh'-o}; from 2596 and 2192; to hold down (fast), in various applications (literally or figuratively): -- have, hold (fast), keep (in memory), let, X make toward, possess, retain, seize on, stay, {take}, withhold.[ql take 3348 # metecho {met-ekh'-o}; from 3326 and 2192; to share or participate; by implication belong to, eat (or drink): -- be partaker, pertain, {take} part, use.[ql take 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192; (figuratively) to hold the mind (3563 implied) towards, i.e. pay attention to, be cautious about, apply oneself to, adhere to: -- (give) attend(-ance, -ance at, -ance to, unto), beware, be given to, give ({take}) heed (to unto); have regard.[ql taken 4912 # sunecho {soon-ekh'-o}; from 4862 and 2192; to hold together, i.e. to compress (the ears, with a crowd or siege) or arrest (a prisoner); figuratively, to compel, perplex, afflict, preoccupy: -- constrain, hold, keep in, press, lie sick of, stop, be in a strait, straiten, be {taken} with, throng.[ql this 4023 # periecho {per-ee-ekh'-o}; from 4012 and 2192; to hold all around, i.e. include, clasp (figuratively): -- + astonished, contain, after [{this} manner].[ql throng 4912 # sunecho {soon-ekh'-o}; from 4862 and 2192; to hold together, i.e. to compress (the ears, with a crowd or siege) or arrest (a prisoner); figuratively, to compel, perplex, afflict, preoccupy: -- constrain, hold, keep in, press, lie sick of, stop, be in a strait, straiten, be taken with, {throng}.[ql to 0472 # antechomai {an-tekh'-om-ahee}; from 473 and the middle voice of 2192; to hold oneself opposite to, i.e. (by implication) adhere to; by extension to care for: -- hold fast, hold {to}, support.[ql to 2192 # echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): -- be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go {to} law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.[ql to 2192 # echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): -- be (able, X hold, possessed with), accompany, + begin {to} amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.[ql to 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192; (figuratively) to hold the mind (3563 implied) towards, i.e. pay attention to, be cautious about, apply oneself to, adhere to: -- (give) attend(-ance, -ance at, -ance to, unto), beware, be given to, give (take) heed ({to} unto); have regard.[ql to 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192; (figuratively) to hold the mind (3563 implied) towards, i.e. pay attention to, be cautious about, apply oneself to, adhere to: -- (give) attend(-ance, -ance at, -ance to, unto), beware, be given {to}, give (take) heed (to unto); have regard.[ql to 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192; (figuratively) to hold the mind (3563 implied) towards, i.e. pay attention to, be cautious about, apply oneself to, adhere to: -- (give) attend(-ance, -ance at, -ance {to}, unto), beware, be given to, give (take) heed (to unto); have regard.[ql torment 2558 # kakoucheo {kak-oo-kheh'-o}; from a presumed compound of 2556 and 2192; to maltreat: -- which suffer adversity, {torment}.[ql toward 2722 # katecho {kat-ekh'-o}; from 2596 and 2192; to hold down (fast), in various applications (literally or figuratively): -- have, hold (fast), keep (in memory), let, X make {toward}, possess, retain, seize on, stay, take, withhold.[ql tremble 2192 # echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): -- be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + {tremble}, + uncircumcised, use.[ql trouble 3930 # parecho {par-ekh'-o}; from 3844 and 2192; to hold near, i.e. present, afford, exhibit, furnish occasion: -- bring, do, give, keep, minister, offer, shew, + {trouble}.[ql uncircumcised 0203 # akrobustia {ak-rob-oos-tee'-ah}; from 206 and probably a modified form of posthe (the penis or male sexual organ); the prepuce; by implication, an uncircumcised (i.e. gentile, figuratively, unregenerate) state or person: -- not circumcised, {uncircumcised} [with 2192], uncircumcision.[ql uncircumcised 2192 # echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): -- be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + {uncircumcised}, use.[ql uncircumcision 0203 # akrobustia {ak-rob-oos-tee'-ah}; from 206 and probably a modified form of posthe (the penis or male sexual organ); the prepuce; by implication, an uncircumcised (i.e. gentile, figuratively, unregenerate) state or person: -- not circumcised, uncircumcised [with 2192], {uncircumcision}.[ql uncomely 0809 # askemon {as-kay'-mone}; from 1 (as a negative particle) and a presumed derivative of 2192 (in the sense of its congener 4976); properly, shapeless, i.e. (figuratively) inelegant: -- {uncomely}.[ql unto 1907 # epecho {ep-ekh'-o}; from 1909 and 2192; to hold upon, i.e. (by implication) to retain; (by extension) to detain; (with implication of 3563) to pay attention to: -- give (take) heed {unto}, hold forth, mark, stay.[ql unto 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192; (figuratively) to hold the mind (3563 implied) towards, i.e. pay attention to, be cautious about, apply oneself to, adhere to: -- (give) attend(-ance, -ance at, -ance to, unto), beware, be given to, give (take) heed (to {unto}); have regard.[ql unto 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192; (figuratively) to hold the mind (3563 implied) towards, i.e. pay attention to, be cautious about, apply oneself to, adhere to: -- (give) attend(-ance, -ance at, -ance to, {unto}), beware, be given to, give (take) heed (to unto); have regard.[ql urge 1758 # enecho {en-ekh'-o}; from 1722 and 2192; to hold in or upon, i.e. ensnare; by implication, to keep a grudge: -- entangle with, have a quarrel against, {urge}.[ql use 1838 # hexis {hex'-is}; from 2192; habit, i.e. (by implication) practice: -- {use}.[ql use 2192 # echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): -- be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, {use}.[ql use 3348 # metecho {met-ekh'-o}; from 3326 and 2192; to share or participate; by implication belong to, eat (or drink): -- be partaker, pertain, take part, {use}.[ql uttermost 2078 # eschatos {es'-khat-os}; a superlative probably from 2192 (in the sense of contiguity); farthest, final (of place or time): -- ends of, last, latter end, lowest, {uttermost}.[ql which 2558 # kakoucheo {kak-oo-kheh'-o}; from a presumed compound of 2556 and 2192; to maltreat: -- {which} suffer adversity, torment.[ql with 0430 # anechomai {an-ekh'-om-ahee}; middle voice from 303 and 2192; to hold oneself up against, i.e. (figuratively) put up with: -- bear {with}, endure, forbear, suffer.[ql with 1758 # enecho {en-ekh'-o}; from 1722 and 2192; to hold in or upon, i.e. ensnare; by implication, to keep a grudge: -- entangle {with}, have a quarrel against, urge.[ql with 2192 # echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): -- be (able, X hold, possessed {with}), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.[ql with 4910 # suneuocheo {soon-yoo-o-kheh'-o}; from 4862 and a derivative of a presumed compound of 2095 and a derivative of 2192 (meaning to be in good condition, i.e. [by implication] to fare well, or feast); to entertain sumptuously in company with, i.e. (middle voice or passive) to revel together: -- feast {with}.[ql with 4912 # sunecho {soon-ekh'-o}; from 4862 and 2192; to hold together, i.e. to compress (the ears, with a crowd or siege) or arrest (a prisoner); figuratively, to compel, perplex, afflict, preoccupy: -- constrain, hold, keep in, press, lie sick of, stop, be in a strait, straiten, be taken {with}, throng.[ql withhold 2722 # katecho {kat-ekh'-o}; from 2596 and 2192; to hold down (fast), in various applications (literally or figuratively): -- have, hold (fast), keep (in memory), let, X make toward, possess, retain, seize on, stay, take, {withhold}.[ql ~~~~~~ 2192. Cross Reference Study 2192. 2192 echo * able , 1410 dunamai , 1415 dunatos , 1840 exischuo , {2192 echo } , 2425 hikanos , 2427 hikanoo , 2480 ischuo , 2192 echo * accompany , {2192 echo } , 2192 echo * art , 1488 ei , {2192 echo } , 5078 techne , 5607 on , 2192 echo * been , 1096 ginomai , 1304 diatribo , 1510 eimi , 1511 einai , 2075 este , 2076 esti , {2192 echo } , 2258 en , 3918 pareimi , 4160 poieo , 4357 prosmeno , 5607 on , 2192 echo * began , 0756 archomai , 2020 epiphosko , {2192 echo } , 2983 lambano , 2192 echo * being , 1096 ginomai , 2070 esmen , {2192 echo } , 5225 huparcho , 5605 odino , 5607 on , 2192 echo * could , 1410 dunamai , 1415 dunatos , {2192 echo } , 2480 ischuo , 2489 Ioanna , 2192 echo * count , 0515 axioo , {2192 echo } , 2233 hegeomai , 3049 logizomai , 3106 makarizo , 5585 psephizo , 2192 echo * counted , 0515 axioo , 1075 genealogeo , {2192 echo } , 2233 hegeomai , 2661 kataxioo , 3049 logizomai , 4860 sumpsephizo , 2192 echo * diseased , 0770 astheneo , {2192 echo } , 2192 echo * do , 0014 agathoergeo , 0015 agathopoieo , 0017 agathopoios , 0091 adikeo , 1107 gnorizo , 1398 douleuo , 1754 energeo , 2038 ergazomai , 2140 eupoiia , {2192 echo } , 2480 ischuo , 2554 kakopoieo , 2698 katatithemi , 3056 logos , 4160 poieo , 4238 prasso , 4704 spoudazo , 4982 sozo , 2192 echo * eat , 1089 geuomai , 2068 esthio , {2192 echo } , 2719 katesthio , 3335 metalambano , 4906 sunesthio , 5315 phago , 2192 echo * fear , 0870 aphobos , 1167 deilia , 1510 eimi , 2124 eulabeia , 2125 eulabeomai , {2192 echo } , 5399 phobeo , 5401 phobos , 2192 echo * had , 1096 ginomai , 1510 eimi , 1746 enduo , {2192 echo } , 2722 katecho , 2983 lambano , 3844 para , 5607 on , 2192 echo * hast , 2076 esti , {2192 echo } , 5224 huparchonta , 2192 echo * hath , {2192 echo } , 2192 echo * have , 0568 apecho , 1096 ginomai , 1099 glukus , 1526 eisi , 2070 esmen , 2071 esomai , 2076 esti , {2192 echo } , 2701 katatrecho , 2983 lambano , 3335 metalambano , 3918 pareimi , 5225 huparcho , 2192 echo * having , 0846 autos , 1746 enduo , {2192 echo } , 2192 echo * held , {2192 echo } , 2258 en , 2270 hesuchazo , 2902 krateo , 2983 lambano , 4160 poieo , 4601 sigao , 4623 siopao , 2192 echo * hold , 0472 antechomai , 1949 epilambanomai , {2192 echo } , 2722 katecho , 2902 krateo , 4601 sigao , 4623 siopao , 5083 tereo , 5084 teresis , 5392 phimoo , 5438 phulake , 2192 echo * holding , 0472 antechomai , 1907 epecho , {2192 echo } , 2902 krateo , 2192 echo * lieth , 0906 ballo , 0991 blepo , {2192 echo } , 2749 keimai , 2192 echo * next , 0839 aurion , 1206 deuteraios , 1836 hexes , 1887 epaurion , 1966 epiousa , 2064 erchomai , 2087 heteros , {2192 echo } , 3342 metaxu , 2192 echo * possessed , 1139 daimonizomai , {2192 echo } , 2722 katecho , 5224 huparchonta , 2192 echo * retain , {2192 echo } , 2902 krateo , 2192 echo * took , 0142 airo , 0337 anaireo , 0353 analambano , 0520 apago , 0589 apodemeo , 0618 apolambano , 0643 aposkeuazo , 0657 apotassomai , 0941 bastazo , 1011 bouleuo , 1453 egeiro , 1519 eis , 1562 ekduo , 1723 enagkalizomai , 1921 epiginosko , 1949 epilambanomai , 2021 epicheireo , {2192 echo } , 2507 kathaireo , 2902 krateo , 2983 lambano , 3348 metecho , 3880 paralambano , 4084 piazo , 4160 poieo , 4327 prosdechomai , 4355 proslambano , 4815 sullambano , 4823 sumbouleuo , 4838 sumparalambano , 4863 sunago , 2192 echo * uncircumcised , 0203 akrobustia , 0564 aperitmetos , 1986 epispaomai , {2192 echo } , 2192 echo * using , 0671 apochresis , {2192 echo } , ~~~~~~ 2192 - echo - 2Pe 01:15 able 2192 - echo - Heb 06:09 accompany 2192 - echo - Joh 08:57 art 2192 - echo - Joh 05:06 been 2192 - echo - Joh 04:52 began 2192 - echo - Rev 12:02 being 2192 - echo - Luk 14:14 cannot 2192 - echo - Rom 09:10 conceived 2192 - echo - Mar 14:08 could 2192 - echo - Act 04:14 could 2192 - echo - Heb 06:13 could 2192 - echo - Act 20:24 count 2192 - echo - Phm 01:17 count 2192 - echo - Mat 14:05 counted 2192 - echo - Mar 11:32 counted 2192 - echo - Mat 14:35 diseased 2192 - echo - Mar 01:32 diseased 2192 - echo - Act 15:36 do 2192 - echo - 2Ti 02:17 eat 2192 - echo - 1Ti 05:20 fear 2192 - echo - Luk 13:33 following 2192 - echo - Mat 03:04 had 2192 - echo - Mat 12:10 had 2192 - echo - Mat 13:46 had 2192 - echo - Mat 13:05 had 2192 - echo - Mat 13:06 had 2192 - echo - Mat 13:05 had 2192 - echo - Mat 18:25 had 2192 - echo - Mat 18:25 had 2192 - echo - Mat 19:22 had 2192 - echo - Mat 21:28 had 2192 - echo - Mat 22:28 had 2192 - echo - Mat 27:16 had 2192 - echo - Mar 01:22 had 2192 - echo - Mar 02:25 had 2192 - echo - Mar 03:10 had 2192 - echo - Mar 03:03 had 2192 - echo - Mar 03:01 had 2192 - echo - Mar 04:06 had 2192 - echo - Mar 04:05 had 2192 - echo - Mar 04:05 had 2192 - echo - Mar 05:15 had 2192 - echo - Mar 05:03 had 2192 - echo - Mar 07:25 had 2192 - echo - Mar 08:14 had 2192 - echo - Mar 08:07 had 2192 - echo - Mar 10:22 had 2192 - echo - Mar 12:44 had 2192 - echo - Mar 12:23 had 2192 - echo - Luk 04:33 had 2192 - echo - Luk 04:40 had 2192 - echo - Luk 06:08 had 2192 - echo - Luk 07:42 had 2192 - echo - Luk 08:27 had 2192 - echo - Luk 09:11 had 2192 - echo - Luk 13:06 had 2192 - echo - Luk 13:11 had 2192 - echo - Luk 15:11 had 2192 - echo - Luk 16:01 had 2192 - echo - Luk 17:06 had 2192 - echo - Luk 20:33 had 2192 - echo - Luk 21:04 had 2192 - echo - Joh 04:18 had 2192 - echo - Joh 05:05 had 2192 - echo - Joh 12:06 had 2192 - echo - Joh 13:29 had 2192 - echo - Joh 15:24 had 2192 - echo - Joh 15:22 had 2192 - echo - Joh 17:05 had 2192 - echo - Act 02:44 had 2192 - echo - Act 02:45 had 2192 - echo - Act 04:35 had 2192 - echo - Act 09:31 had 2192 - echo - Act 13:05 had 2192 - echo - Act 14:09 had 2192 - echo - Act 18:18 had 2192 - echo - Act 19:13 had 2192 - echo - Act 24:19 had 2192 - echo - Act 25:19 had 2192 - echo - Act 28:29 had 2192 - echo - Act 28:19 had 2192 - echo - Act 28:09 had 2192 - echo - Rom 06:21 had 2192 - echo - 1Co 07:29 had 2192 - echo - 2Co 01:09 had 2192 - echo - 2Co 02:13 had 2192 - echo - 2Co 07:05 had 2192 - echo - Gal 04:22 had 2192 - echo - 1Th 01:09 had 2192 - echo - Heb 02:14 had 2192 - echo - Heb 07:06 had 2192 - echo - Heb 09:01 had 2192 - echo - Heb 09:04 had 2192 - echo - Heb 09:04 had 2192 - echo - Heb 10:02 had 2192 - echo - Heb 11:15 had 2192 - echo - Heb 12:09 had 2192 - echo - 1Jo 02:07 had 2192 - echo - 2Jo 01:05 had 2192 - echo - 3Jo 01:13 had 2192 - echo - Rev 01:16 had 2192 - echo - Rev 04:04 had 2192 - echo - Rev 04:07 had 2192 - echo - Rev 04:08 had 2192 - echo - Rev 06:05 had 2192 - echo - Rev 06:02 had 2192 - echo - Rev 08:06 had 2192 - echo - Rev 08:09 had 2192 - echo - Rev 09:19 had 2192 - echo - Rev 09:14 had 2192 - echo - Rev 09:09 had 2192 - echo - Rev 09:10 had 2192 - echo - Rev 09:11 had 2192 - echo - Rev 09:08 had 2192 - echo - Rev 10:02 had 2192 - echo - Rev 13:11 had 2192 - echo - Rev 13:14 had 2192 - echo - Rev 13:17 had 2192 - echo - Rev 14:18 had 2192 - echo - Rev 14:18 had 2192 - echo - Rev 16:02 had 2192 - echo - Rev 17:01 had 2192 - echo - Rev 18:19 had 2192 - echo - Rev 19:12 had 2192 - echo - Rev 21:14 had 2192 - echo - Rev 21:23 had 2192 - echo - Rev 21:12 had 2192 - echo - Rev 21:15 had 2192 - echo - Rev 21:09 had 2192 - echo - Rev 21:12 had 2192 - echo - Mat 25:25 hast 2192 - echo - Mar 10:21 hast 2192 - echo - Luk 12:19 hast 2192 - echo - Luk 18:22 hast 2192 - echo - Joh 04:11 hast 2192 - echo - Joh 04:18 hast 2192 - echo - Joh 04:11 hast 2192 - echo - Joh 06:68 hast 2192 - echo - Joh 07:20 hast 2192 - echo - Joh 08:48 hast 2192 - echo - Joh 08:52 hast 2192 - echo - Joh 13:08 hast 2192 - echo - Act 23:19 hast 2192 - echo - Rom 02:20 hast 2192 - echo - Rom 14:22 hast 2192 - echo - 1Co 04:07 hast 2192 - echo - 1Co 08:10 hast 2192 - echo - Phm 01:05 hast 2192 - echo - Jam 02:18 hast 2192 - echo - Rev 02:03 hast 2192 - echo - Rev 02:06 hast 2192 - echo - Rev 02:14 hast 2192 - echo - Rev 02:15 hast 2192 - echo - Rev 03:08 hast 2192 - echo - Rev 03:01 hast 2192 - echo - Rev 03:11 hast 2192 - echo - Rev 03:04 hast 2192 - echo - Mat 05:23 hath 2192 - echo - Mat 08:20 hath 2192 - echo - Mat 09:06 hath 2192 - echo - Mat 11:18 hath 2192 - echo - Mat 11:15 hath 2192 - echo - Mat 13:12 hath 2192 - echo - Mat 13:43 hath 2192 - echo - Mat 13:27 hath 2192 - echo - Mat 13:44 hath 2192 - echo - Mat 13:12 hath 2192 - echo - Mat 13:09 hath 2192 - echo - Mat 13:12 hath 2192 - echo - Mat 13:21 hath 2192 - echo - Mat 21:03 hath 2192 - echo - Mat 25:29 hath 2192 - echo - Mat 25:29 hath 2192 - echo - Mat 25:28 hath 2192 - echo - Mat 25:29 hath 2192 - echo - Mar 02:10 hath 2192 - echo - Mar 03:29 hath 2192 - echo - Mar 03:26 hath 2192 - echo - Mar 03:30 hath 2192 - echo - Mar 03:22 hath 2192 - echo - Mar 04:09 hath 2192 - echo - Mar 04:25 hath 2192 - echo - Mar 04:25 hath 2192 - echo - Mar 04:25 hath 2192 - echo - Mar 09:17 hath 2192 - echo - Mar 11:03 hath 2192 - echo - Luk 03:11 hath 2192 - echo - Luk 03:11 hath 2192 - echo - Luk 03:11 hath 2192 - echo - Luk 05:24 hath 2192 - echo - Luk 07:33 hath 2192 - echo - Luk 08:18 hath 2192 - echo - Luk 08:08 hath 2192 - echo - Luk 08:18 hath 2192 - echo - Luk 09:58 hath 2192 - echo - Luk 12:05 hath 2192 - echo - Luk 14:35 hath 2192 - echo - Luk 19:25 hath 2192 - echo - Luk 19:34 hath 2192 - echo - Luk 19:24 hath 2192 - echo - Luk 19:31 hath 2192 - echo - Luk 19:26 hath 2192 - echo - Luk 19:26 hath 2192 - echo - Luk 19:26 hath 2192 - echo - Luk 20:24 hath 2192 - echo - Luk 22:36 hath 2192 - echo - Luk 22:36 hath 2192 - echo - Luk 24:39 hath 2192 - echo - Joh 03:29 hath 2192 - echo - Joh 03:36 hath 2192 - echo - Joh 04:44 hath 2192 - echo - Joh 05:26 hath 2192 - echo - Joh 05:24 hath 2192 - echo - Joh 06:47 hath 2192 - echo - Joh 06:54 hath 2192 - echo - Joh 06:09 hath 2192 - echo - Joh 10:20 hath 2192 - echo - Joh 12:48 hath 2192 - echo - Joh 14:21 hath 2192 - echo - Joh 14:30 hath 2192 - echo - Joh 15:13 hath 2192 - echo - Joh 16:15 hath 2192 - echo - Joh 16:21 hath 2192 - echo - Joh 19:11 hath 2192 - echo - Act 09:14 hath 2192 - echo - Act 15:21 hath 2192 - echo - Act 23:18 hath 2192 - echo - Act 23:17 hath 2192 - echo - Rom 04:02 hath 2192 - echo - Rom 09:21 hath 2192 - echo - 1Co 07:37 hath 2192 - echo - 1Co 07:07 hath 2192 - echo - 1Co 07:13 hath 2192 - echo - 1Co 07:12 hath 2192 - echo - 1Co 12:12 hath 2192 - echo - 1Co 14:26 hath 2192 - echo - 1Co 14:26 hath 2192 - echo - 1Co 14:26 hath 2192 - echo - 1Co 14:26 hath 2192 - echo - 1Co 14:26 hath 2192 - echo - 2Co 08:12 hath 2192 - echo - 2Co 08:12 hath 2192 - echo - Gal 04:27 hath 2192 - echo - Eph 05:05 hath 2192 - echo - Col 04:13 hath 2192 - echo - 1Ti 06:16 hath 2192 - echo - Heb 03:03 hath 2192 - echo - Heb 07:24 hath 2192 - echo - Heb 10:35 hath 2192 - echo - Heb 11:10 hath 2192 - echo - Jam 02:14 hath 2192 - echo - Jam 02:17 hath 2192 - echo - 1Jo 02:23 hath 2192 - echo - 1Jo 02:23 hath 2192 - echo - 1Jo 03:03 hath 2192 - echo - 1Jo 03:17 hath 2192 - echo - 1Jo 03:15 hath 2192 - echo - 1Jo 04:18 hath 2192 - echo - 1Jo 04:16 hath 2192 - echo - 1Jo 05:12 hath 2192 - echo - 1Jo 05:12 hath 2192 - echo - 1Jo 05:12 hath 2192 - echo - 1Jo 05:12 hath 2192 - echo - 1Jo 05:10 hath 2192 - echo - 2Jo 01:09 hath 2192 - echo - 2Jo 01:09 hath 2192 - echo - Rev 02:29 hath 2192 - echo - Rev 02:17 hath 2192 - echo - Rev 02:07 hath 2192 - echo - Rev 02:18 hath 2192 - echo - Rev 02:12 hath 2192 - echo - Rev 02:11 hath 2192 - echo - Rev 03:22 hath 2192 - echo - Rev 03:01 hath 2192 - echo - Rev 03:13 hath 2192 - echo - Rev 03:06 hath 2192 - echo - Rev 03:07 hath 2192 - echo - Rev 09:11 hath 2192 - echo - Rev 12:06 hath 2192 - echo - Rev 12:12 hath 2192 - echo - Rev 13:18 hath 2192 - echo - Rev 16:09 hath 2192 - echo - Rev 17:09 hath 2192 - echo - Rev 17:07 hath 2192 - echo - Rev 19:16 hath 2192 - echo - Rev 20:06 hath 2192 - echo - Rev 20:06 hath 2192 - echo - Mat 03:14 have 2192 - echo - Mat 03:09 have 2192 - echo - Mat 05:46 have 2192 - echo - Mat 06:08 have 2192 - echo - Mat 06:01 have 2192 - echo - Mat 08:20 have 2192 - echo - Mat 12:11 have 2192 - echo - Mat 14:04 have 2192 - echo - Mat 14:17 have 2192 - echo - Mat 15:32 have 2192 - echo - Mat 15:34 have 2192 - echo - Mat 17:20 have 2192 - echo - Mat 19:21 have 2192 - echo - Mat 19:16 have 2192 - echo - Mat 21:21 have 2192 - echo - Mat 26:11 have 2192 - echo - Mat 26:11 have 2192 - echo - Mat 26:65 have 2192 - echo - Mat 27:65 have 2192 - echo - Mar 02:17 have 2192 - echo - Mar 02:19 have 2192 - echo - Mar 03:15 have 2192 - echo - Mar 04:17 have 2192 - echo - Mar 04:23 have 2192 - echo - Mar 04:40 have 2192 - echo - Mar 06:36 have 2192 - echo - Mar 06:18 have 2192 - echo - Mar 06:38 have 2192 - echo - Mar 07:16 have 2192 - echo - Mar 08:17 have 2192 - echo - Mar 08:16 have 2192 - echo - Mar 08:17 have 2192 - echo - Mar 08:02 have 2192 - echo - Mar 08:05 have 2192 - echo - Mar 09:50 have 2192 - echo - Mar 10:21 have 2192 - echo - Mar 10:23 have 2192 - echo - Mar 11:22 have 2192 - echo - Mar 11:25 have 2192 - echo - Mar 14:07 have 2192 - echo - Mar 14:07 have 2192 - echo - Luk 03:08 have 2192 - echo - Luk 07:40 have 2192 - echo - Luk 08:18 have 2192 - echo - Luk 08:13 have 2192 - echo - Luk 09:03 have 2192 - echo - Luk 09:58 have 2192 - echo - Luk 11:05 have 2192 - echo - Luk 11:06 have 2192 - echo - Luk 12:04 have 2192 - echo - Luk 12:50 have 2192 - echo - Luk 12:17 have 2192 - echo - Luk 14:19 have 2192 - echo - Luk 14:28 have 2192 - echo - Luk 14:18 have 2192 - echo - Luk 16:29 have 2192 - echo - Luk 16:28 have 2192 - echo - Luk 18:24 have 2192 - echo - Luk 18:22 have 2192 - echo - Luk 19:17 have 2192 - echo - Luk 22:37 have 2192 - echo - Luk 24:41 have 2192 - echo - Luk 24:39 have 2192 - echo - Joh 02:03 have 2192 - echo - Joh 03:15 have 2192 - echo - Joh 03:16 have 2192 - echo - Joh 04:17 have 2192 - echo - Joh 04:32 have 2192 - echo - Joh 04:17 have 2192 - echo - Joh 05:38 have 2192 - echo - Joh 05:07 have 2192 - echo - Joh 05:39 have 2192 - echo - Joh 05:36 have 2192 - echo - Joh 05:40 have 2192 - echo - Joh 05:42 have 2192 - echo - Joh 05:26 have 2192 - echo - Joh 06:40 have 2192 - echo - Joh 06:53 have 2192 - echo - Joh 08:06 have 2192 - echo - Joh 08:26 have 2192 - echo - Joh 08:49 have 2192 - echo - Joh 08:41 have 2192 - echo - Joh 08:12 have 2192 - echo - Joh 09:41 have 2192 - echo - Joh 10:18 have 2192 - echo - Joh 10:10 have 2192 - echo - Joh 10:10 have 2192 - echo - Joh 10:16 have 2192 - echo - Joh 10:18 have 2192 - echo - Joh 12:35 have 2192 - echo - Joh 12:08 have 2192 - echo - Joh 12:36 have 2192 - echo - Joh 12:08 have 2192 - echo - Joh 13:35 have 2192 - echo - Joh 13:29 have 2192 - echo - Joh 15:22 have 2192 - echo - Joh 16:33 have 2192 - echo - Joh 16:12 have 2192 - echo - Joh 16:33 have 2192 - echo - Joh 16:22 have 2192 - echo - Joh 17:13 have 2192 - echo - Joh 19:15 have 2192 - echo - Joh 19:07 have 2192 - echo - Joh 19:10 have 2192 - echo - Joh 19:11 have 2192 - echo - Joh 19:10 have 2192 - echo - Joh 20:31 have 2192 - echo - Joh 21:05 have 2192 - echo - Act 03:06 have 2192 - echo - Act 19:38 have 2192 - echo - Act 21:23 have 2192 - echo - Act 23:29 have 2192 - echo - Act 24:15 have 2192 - echo - Act 24:23 have 2192 - echo - Act 24:16 have 2192 - echo - Act 25:26 have 2192 - echo - Act 25:26 have 2192 - echo - Act 25:16 have 2192 - echo - Rom 01:13 have 2192 - echo - Rom 02:14 have 2192 - echo - Rom 05:01 have 2192 - echo - Rom 05:02 have 2192 - echo - Rom 06:22 have 2192 - echo - Rom 08:23 have 2192 - echo - Rom 08:09 have 2192 - echo - Rom 10:02 have 2192 - echo - Rom 12:04 have 2192 - echo - Rom 12:04 have 2192 - echo - Rom 13:03 have 2192 - echo - Rom 14:22 have 2192 - echo - Rom 15:04 have 2192 - echo - Rom 15:17 have 2192 - echo - 1Co 02:16 have 2192 - echo - 1Co 04:15 have 2192 - echo - 1Co 05:01 have 2192 - echo - 1Co 06:19 have 2192 - echo - 1Co 06:04 have 2192 - echo - 1Co 07:02 have 2192 - echo - 1Co 07:29 have 2192 - echo - 1Co 07:40 have 2192 - echo - 1Co 07:28 have 2192 - echo - 1Co 07:25 have 2192 - echo - 1Co 07:02 have 2192 - echo - 1Co 08:01 have 2192 - echo - 1Co 09:06 have 2192 - echo - 1Co 09:04 have 2192 - echo - 1Co 09:17 have 2192 - echo - 1Co 09:05 have 2192 - echo - 1Co 11:22 have 2192 - echo - 1Co 11:16 have 2192 - echo - 1Co 11:10 have 2192 - echo - 1Co 11:22 have 2192 - echo - 1Co 12:30 have 2192 - echo - 1Co 12:24 have 2192 - echo - 1Co 12:23 have 2192 - echo - 1Co 12:21 have 2192 - echo - 1Co 12:21 have 2192 - echo - 1Co 13:03 have 2192 - echo - 1Co 13:02 have 2192 - echo - 1Co 13:02 have 2192 - echo - 1Co 13:01 have 2192 - echo - 1Co 13:02 have 2192 - echo - 1Co 15:31 have 2192 - echo - 1Co 15:34 have 2192 - echo - 2Co 01:15 have 2192 - echo - 2Co 02:03 have 2192 - echo - 2Co 02:04 have 2192 - echo - 2Co 03:12 have 2192 - echo - 2Co 03:04 have 2192 - echo - 2Co 04:01 have 2192 - echo - 2Co 04:07 have 2192 - echo - 2Co 05:12 have 2192 - echo - 2Co 05:01 have 2192 - echo - 2Co 08:11 have 2192 - echo - Gal 02:04 have 2192 - echo - Gal 06:04 have 2192 - echo - Gal 06:10 have 2192 - echo - Eph 01:07 have 2192 - echo - Eph 02:18 have 2192 - echo - Eph 03:12 have 2192 - echo - Eph 04:28 have 2192 - echo - Php 01:07 have 2192 - echo - Php 02:27 have 2192 - echo - Php 02:20 have 2192 - echo - Php 03:17 have 2192 - echo - Php 03:04 have 2192 - echo - Col 01:14 have 2192 - echo - Col 02:23 have 2192 - echo - Col 02:01 have 2192 - echo - Col 03:13 have 2192 - echo - Col 04:01 have 2192 - echo - 1Th 03:06 have 2192 - echo - 1Th 04:12 have 2192 - echo - 1Th 04:13 have 2192 - echo - 1Th 05:01 have 2192 - echo - 2Th 03:09 have 2192 - echo - 1Ti 03:07 have 2192 - echo - 1Ti 05:16 have 2192 - echo - 1Ti 05:04 have 2192 - echo - 1Ti 06:02 have 2192 - echo - 2Ti 01:03 have 2192 - echo - Phm 01:07 have 2192 - echo - Heb 04:15 have 2192 - echo - Heb 04:14 have 2192 - echo - Heb 05:12 have 2192 - echo - Heb 05:14 have 2192 - echo - Heb 05:12 have 2192 - echo - Heb 06:19 have 2192 - echo - Heb 06:18 have 2192 - echo - Heb 07:28 have 2192 - echo - Heb 07:05 have 2192 - echo - Heb 08:03 have 2192 - echo - Heb 08:01 have 2192 - echo - Heb 10:34 have 2192 - echo - Heb 12:28 have 2192 - echo - Heb 13:10 have 2192 - echo - Heb 13:10 have 2192 - echo - Heb 13:14 have 2192 - echo - Heb 13:18 have 2192 - echo - Jam 01:04 have 2192 - echo - Jam 02:01 have 2192 - echo - Jam 02:14 have 2192 - echo - Jam 03:14 have 2192 - echo - Jam 04:02 have 2192 - echo - Jam 04:02 have 2192 - echo - Jam 04:02 have 2192 - echo - 1Pe 04:08 have 2192 - echo - 2Pe 01:19 have 2192 - echo - 2Pe 02:14 have 2192 - echo - 1Jo 01:08 have 2192 - echo - 1Jo 01:03 have 2192 - echo - 1Jo 01:06 have 2192 - echo - 1Jo 01:07 have 2192 - echo - 1Jo 02:01 have 2192 - echo - 1Jo 02:20 have 2192 - echo - 1Jo 02:28 have 2192 - echo - 1Jo 03:17 have 2192 - echo - 1Jo 03:21 have 2192 - echo - 1Jo 04:21 have 2192 - echo - 1Jo 04:17 have 2192 - echo - 1Jo 05:15 have 2192 - echo - 1Jo 05:13 have 2192 - echo - 1Jo 05:14 have 2192 - echo - 3Jo 01:04 have 2192 - echo - Rev 01:18 have 2192 - echo - Rev 02:14 have 2192 - echo - Rev 02:25 have 2192 - echo - Rev 02:04 have 2192 - echo - Rev 02:20 have 2192 - echo - Rev 02:24 have 2192 - echo - Rev 02:10 have 2192 - echo - Rev 03:17 have 2192 - echo - Rev 09:03 have 2192 - echo - Rev 09:04 have 2192 - echo - Rev 11:06 have 2192 - echo - Rev 11:06 have 2192 - echo - Rev 12:17 have 2192 - echo - Rev 13:09 have 2192 - echo - Rev 14:11 have 2192 - echo - Rev 17:13 have 2192 - echo - Rev 19:10 have 2192 - echo - Mat 07:29 having 2192 - echo - Mat 08:09 having 2192 - echo - Mat 09:36 having 2192 - echo - Mat 15:30 having 2192 - echo - Mat 18:09 having 2192 - echo - Mat 18:08 having 2192 - echo - Mat 22:24 having 2192 - echo - Mat 22:12 having 2192 - echo - Mat 22:25 having 2192 - echo - Mat 26:07 having 2192 - echo - Mar 06:34 having 2192 - echo - Mar 08:18 having 2192 - echo - Mar 08:18 having 2192 - echo - Mar 08:01 having 2192 - echo - Mar 09:47 having 2192 - echo - Mar 09:43 having 2192 - echo - Mar 09:45 having 2192 - echo - Mar 11:13 having 2192 - echo - Mar 12:06 having 2192 - echo - Mar 14:03 having 2192 - echo - Luk 07:08 having 2192 - echo - Luk 11:36 having 2192 - echo - Luk 15:08 having 2192 - echo - Luk 15:04 having 2192 - echo - Luk 17:07 having 2192 - echo - Luk 20:28 having 2192 - echo - Joh 05:02 having 2192 - echo - Joh 18:10 having 2192 - echo - Act 02:47 having 2192 - echo - Rom 02:14 having 2192 - echo - Rom 12:06 having 2192 - echo - Rom 15:23 having 2192 - echo - Rom 15:23 having 2192 - echo - 1Co 06:01 having 2192 - echo - 1Co 07:37 having 2192 - echo - 1Co 11:04 having 2192 - echo - 2Co 04:13 having 2192 - echo - 2Co 06:10 having 2192 - echo - 2Co 07:01 having 2192 - echo - 2Co 09:08 having 2192 - echo - 2Co 10:06 having 2192 - echo - 2Co 10:15 having 2192 - echo - Eph 02:12 having 2192 - echo - Eph 05:27 having 2192 - echo - Php 01:30 having 2192 - echo - Php 01:23 having 2192 - echo - Php 02:02 having 2192 - echo - Php 03:09 having 2192 - echo - 1Ti 03:04 having 2192 - echo - 1Ti 04:08 having 2192 - echo - 1Ti 05:12 having 2192 - echo - 1Ti 06:08 having 2192 - echo - 2Ti 02:19 having 2192 - echo - 2Ti 03:05 having 2192 - echo - Tit 01:06 having 2192 - echo - Tit 02:08 having 2192 - echo - Heb 07:03 having 2192 - echo - Heb 10:01 having 2192 - echo - Heb 10:19 having 2192 - echo - 1Pe 02:12 having 2192 - echo - 1Pe 03:16 having 2192 - echo - 2Pe 02:14 having 2192 - echo - 2Jo 01:12 having 2192 - echo - Jude 01:19 having 2192 - echo - Rev 05:08 having 2192 - echo - Rev 05:06 having 2192 - echo - Rev 07:02 having 2192 - echo - Rev 08:03 having 2192 - echo - Rev 09:17 having 2192 - echo - Rev 12:12 having 2192 - echo - Rev 12:03 having 2192 - echo - Rev 13:01 having 2192 - echo - Rev 14:14 having 2192 - echo - Rev 14:17 having 2192 - echo - Rev 14:01 having 2192 - echo - Rev 14:06 having 2192 - echo - Rev 15:01 having 2192 - echo - Rev 15:02 having 2192 - echo - Rev 15:06 having 2192 - echo - Rev 15:06 having 2192 - echo - Rev 17:04 having 2192 - echo - Rev 17:03 having 2192 - echo - Rev 18:01 having 2192 - echo - Rev 20:01 having 2192 - echo - Rev 21:11 having 2192 - echo - Rev 06:09 held 2192 - echo - Mat 21:26 hold 2192 - echo - Php 02:29 hold 2192 - echo - 2Ti 01:13 hold 2192 - echo - 1Ti 01:19 holding 2192 - echo - 1Ti 03:09 holding 2192 - echo - Luk 19:20 kept 2192 - echo - Luk 08:06 lacked 2192 - echo - Mar 05:23 lieth 2192 - echo - Luk 14:18 must 2192 - echo - Mar 01:38 next 2192 - echo - Act 20:15 next 2192 - echo - Act 21:26 next 2192 - echo - Act 08:07 possessed 2192 - echo - Act 16:16 possessed 2192 - echo - Rom 01:28 retain 2192 - echo - Mat 21:46 took 2192 - echo - Act 11:03 uncircumcised 2192 - echo - 1Pe 02:16 using